Minhaj as-SunnahIbn Taimiya

Tālib—and even to the Prophet—may Allah bless him and grant him peace—[of the same sort as what Abū al-Hasan al-Bakrī, the author of Tanaqqulāt al-Anwār (The Passing of the Lights), recounts in the prophetic biography he concocted (1). It is akin to the legends fabricated by liars about Dāhima, champions (2), rogues, and the like] (3).

For the military expeditions of the Messenger of Allah—may Allah bless him and grant him peace—are well known and accurately documented among scholars. They numbered twenty-odd expeditions, but fighting took place in only nine of them: Badr, Uhud, the Trench, Banū al-Mustaliq, al-Ghāba, the conquest of Khaybar, the conquest of Mecca, Hunayn, and al-Tā’if, which was the last expedition involving combat. However, when he besieged al-Tā’if (4).... It was followed by the expedition to Tabūk, which was the last of the expeditions, the largest in number, and the most arduous for the people. During it, Allah revealed Sūrat Barā’a, but no fighting took place.

What ignorant pilgrims relate about a siege of Tabūk is a baseless lie, for there was neither a fortress nor any fighting at Tabūk. The Messenger of Allah (5)—may Allah bless him and grant him peace—remained there

(1) Ibn Taymiyya discussed al-Bakrī in several places. He mentioned him in *Talkhīs Kitāb al-Istighātha fī al-Radd alā al-Bakrī*, p. 7, al-Salafiyya edition, 1346 AH, and in *Fatāwā al-Riyāḍ*, 18:351. He was Abū al-Hasan Ahmad ibn Abd Allāh ibn Muhammad al-Bakrī, who died around 250 AH. Al-Dhahabī said of him in *Mīzān al-I‘tidāl*, 1:112: “That lying charlatan, the fabricator of tales that never happened. His *Kitāb Diyā al-Anwār* is recited in the booksellers’ market.” See also his biography in *Lisān al-Mīzān*, 1:202, and *al-A‘lām*, 1:148–49. (2) (R) reads: “and al-Battāl.” (3) The passage in square brackets is omitted in (N) and (M). (4) “However, when he besieged al-Tā’if”: thus in all the manuscripts; the sentence is incomplete and was left unfinished. (5) “The Messenger of Allah” is omitted in (B).
طَالِبٍ، بَلْ وَعَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، [مِنْ جِنْسِ مَا يَذْكُرُهُ أَبُو الْحَسَنِ الْبَكْرِيُّ صَاحِبُ " تَنَقُّلَاتِ الْأَنْوَارِ " فِيمَا وَضَعَهُ مِنَ السِّيرَةِ (١) ، فَإِنَّهُ مِنْ جِنْسِ مَا يَفْتَرِيهِ الْكَذَّابُونَ مِنْ سِيرَةِ دَاهِمَةٍ وَالْبَطَّالِينَ (٢) وَالْعَيَّارِينَ وَنَحْوِ ذَلِكَ] (٣) . فَإِنَّ مَغَازِيَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مَعْرُوفَةٌ مَضْبُوطَةٌ عِنْدَ أَهْلِ الْعِلْمِ، وَكَانَتْ بِضْعًا وَعِشْرِينَ غَزْوَةً، لَكِنْ لَمْ يَكُنِ الْقِتَالُ مِنْهَا إِلَّا فِي تِسْعِ مُغَازٍ: بَدْرٍ، وَأُحُدٍ، وَالْخَنْدَقِ، وَبَنِي الْمُصْطَلَقِ، وَالْغَابَةِ، وَفَتْحِ خَيْبَرَ، وَفَتْحِ مَكَّةَ، وَحُنَيْنٍ، وَالطَّائِفِ، وَهِيَ آخِرُ غَزَوَاتِ الْقِتَالِ. لَكِنْ لَمَّا حَاصَرَ الطَّائِفَ (٤) ، وَكَانَ بَعْدَهَا غَزْوَةُ تَبُوكَ، وَهِيَ آخِرُ الْمَغَازِي وَأَكْثَرُهَا عَدَدًا وَأَشَقُّهَا عَلَى النَّاسِ، وَفِيهَا أَنْزَلَ اللَّهُ سُورَةَ بَرَاءَةَ، لَكِنْ لَمْ يَكُنْ فِيهَا قِتَالٌ. وَمَا يَذْكُرُهُ جُهَّالُ الْحُجَّاجِ مِنْ حِصَارِ تَبُوكَ كَذِبٌ لَا أَصْلَ لَهُ، فَلَمْ يَكُنْ بِتَبُوكَ حِصْنٌ وَلَا مُقَاتِلَةٌ. وَقَدْ أَقَامَ بِهَا رَسُولُ اللَّهِ (٥) - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -
(١) تَكَلَّمَ ابْنُ تَيْمِيَّةَ عَلَى الْبَكْرِيِّ فِي غَيْرِ مَوْضِعٍ، فَذَكَرَهُ فِي تَلْخِيصِ كِتَابِ الِاسْتِغَاثَةِ فِي الرَّدِّ عَلَى الْبَكْرِيِّ ص ٧، ط. السَّلَفِيَّةِ ١٣٤٦ وَذَكَرَهُ فِي فَتَاوَى الرِّيَاضِ ١٨ ٣٥١ وَهُوَ أَبُو الْحَسَنِ أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ مُحَمَّدٍ الْبَكْرِيُّ الْمُتَوَفَّى حَوَالَيْ سَنَةَ ٢٥٠، قَالَ عَنْهُ الذَّهَبِيُّ فِي مِيزَانِ الِاعْتِدَالِ ١/١١٢: ذَاكَ الْكَذَّابُ الدَّجَّالُ وَاضِعُ الْقِصَصِ الَّتِي لَمْ تَكُنْ قَطُّ وَيُقْرَأُ لَهُ فِي سُوقِ الْكُتْبِيِّينَ كِتَابُ ضِيَاءِ الْأَنْوَارِ، انْظُرْ تَرْجَمَتَهُ أَيْضًا فِي لِسَانِ الْمِيزَانِ ١/٢٠٢، الأعلام ١/١٤٨ - ١٤٩ (٢) ر: وَالْبَطَّالُ. (٣) مَا بَيْنَ الْمَعْقُوفَتَيْنِ سَاقِطٌ مِنْ (ن) ، (م) . (٤) لَكِنْ لَمَّا حَاصَرَ الطَّائِفَ: كَذَا فِي جَمِيعِ النَّسْخِ، وَالْكَلَامُ نَاقِصٌ لَمْ يَتِمَّ. (٥) رَسُولُ اللَّهِ: سَاقِطَةٌ مِنْ (ب) .

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