Minhaj as-SunnahIbn Taimiya

Ayyūb al-Sakhtiyānī and others: “Whoever gives Alī precedence over Uthmān has disparaged the Emigrants and the Ansār.”](1)

It is established in the two Sahih collections that Abd Allāh ibn Umar said:

“We used to rank people in merit during the lifetime of Allah’s Messenger—peace and blessings be upon him—as follows: Abū Bakr, then Umar, then Uthmān.”

Another wording states:

“Then we would leave the Companions of the Prophet—peace and blessings be upon him—without ranking any of them above the others.”(2)

This reports the position held by the Companions during the lifetime of the Prophet—peace and blessings be upon him—[that Abū Bakr was superior, followed by Umar and then Uthmān. It has also been related that this would reach the Prophet—peace and blessings be upon him—](3), and he would not object to it(4).

In that case, this ranking in merit is established by explicit textual evidence. Otherwise, it is established by the fact that it was openly maintained among the Emigrants and the Ansār during the Prophet’s lifetime—peace and blessings be upon him—without any objection, and by what became manifest when Umar died: they all pledged allegiance to Uthmān ibn Affān without enticement or intimidation, and not one of them objected to his accession.

(1) The passage in square brackets is omitted from (N) and (M). (2) The hadith is narrated from Ibn Umar—may Allah be pleased with them both—with some variation in wording. It is found in al-Bukhārī, 5/4 (*Book of the Merits of the Prophet’s Companions*, “The Merits and Excellence of the Emigrants,” “The Excellence of Abū Bakr”). Its wording is: “During the Prophet’s lifetime—peace and blessings be upon him—we used to rank the people, giving preference to Abū Bakr, then Umar ibn al-Khattāb, and then Uthmān ibn Affān—may Allah be pleased with them.” See also al-Bukhārī, 5/14–15 (*Book of the Merits of the Prophet’s Companions*, “The Merits of Uthmān”); *Sunan Abī Dāwūd*, 4/287 (*Book of the Sunnah*, “Chapter on Ranking in Merit”), through two chains, the first of which includes the addition: “Then we would leave the Companions of the Prophet—peace and blessings be upon him—without ranking any of them above the others”; *Fadā’il al-Sahāba*, nos. 53–58, 61–63, and 401; *Majma al-Zawā’id*, 9/58; and *al-Musnad*, al-Maārif ed., nos. 4626 and 4797. (3) The passage in square brackets is omitted only from (N). (4) (N) reads: “and he did not object to it.”
أَيُّوبُ السِّخْتِيَانِيُّ وَغَيْرُهُ: مَنْ قَدَّمَ عَلِيًّا عَلَى عُثْمَانَ فَقَدْ أَزْرَى بِالْمُهَاجِرِينَ وَالْأَنْصَارِ] (١) . وَقَدْ ثَبَتَ فِي الصَّحِيحَيْنِ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ: " كُنَّا نُفَاضِلُ عَلَى عَهْدِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: أَبُو بَكْرٍ، ثُمَّ عُمَرُ، ثُمَّ عُثْمَانُ " . وَفِي لَفْظٍ: " ثُمَّ نَدَعُ أَصْحَابَ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لَا نُفَاضِلُ بَيْنَهُمْ " (٢) . فَهَذَا إِخْبَارٌ عَمَّا كَانَ عَلَيْهِ الصَّحَابَةُ عَلَى عَهْدِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - [مِنْ تَفْضِيلِ أَبِي بَكْرٍ ثُمَّ عُمَرَ ثُمَّ عُثْمَانَ. وَقَدْ رُوِيَ أَنَّ ذَلِكَ كَانَ يَبْلُغُ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -] (٣) فَلَا يُنْكِرُهُ (٤) . وَحِينَئِذٍ فَيَكُونُ هَذَا التَّفْضِيلُ ثَابِتًا بِالنَّصِّ. وَإِلَّا فَيَكُونُ ثَابِتًا بِمَا ظَهَرَ بَيْنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ عَلَى عَهْدِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مِنْ غَيْرِ نَكِيرٍ، وَبِمَا ظَهَرَ لَمَّا تُوُفِّيَ عُمَرُ؛ فَإِنَّهُمْ كُلَّهُمْ بَايَعُوا عُثْمَانَ بْنَ عَفَّانَ مِنْ غَيْرِ رَغْبَةٍ وَلَا رَهْبَةٍ، وَلَمْ يُنْكِرْ هَذِهِ الْوِلَايَةَ مُنْكِرٌ مِنْهُمْ.
(١) مَا بَيْنَ الْمَعْقُوفَتَيْنِ سَاقِطَةٌ مِنْ (ن) ، (م) . (٢) الْحَدِيثُ عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا مَعَ اخْتِلَافٍ فِي الْأَلْفَاظِ فِي الْبُخَارِيِّ ٥/٤ (كِتَابُ فَضَائِلِ أَصْحَابِ النَّبِيِّ. . . . .، بَابُ مَنَاقِبِ الْمُهَاجِرِينَ وَفَضْلِهِمْ، بَابُ فَضْلِ أَبِي بَكْرٍ) وَلَفْظُهُ: كُنَّا نُخَيِّرُ بَيْنَ النَّاسِ فِي زَمَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنُخَيِّرُ أَبَا بَكْرٍ ثُمَّ عُمَرَ بْنَ الْخَطَّابِ ثُمَّ عُثْمَانَ بْنَ عَفَّانَ رَضِيَ اللَّهُ عَنْهُمْ ٥/١٤ - ١٥ (كِتَابُ فَضَائِلِ أَصْحَابِ النَّبِيِّ، بَابُ مَنَاقِبِ عُثْمَانَ) ؛ سُنَنِ أَبِي دَاوُدَ ٤/٢٨٧ (كِتَابُ السُّنَّةِ، بَابٌ فِي التَّفْضِيلِ) عَنْ طَرِيقَيْنِ فِي أَوَّلِهِمَا زِيَادَةٌ، ثُمَّ نَتْرُكُ أَصْحَابَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا نُفَاضِلُ بَيْنَهُمْ (كِتَابُ فَضَائِلِ الصَّحَابَةِ) الْأَرْقَامُ ٥٣ - ٥٨، ٦١ - ٦٣، ٤٠١؛ مَجْمَعِ الزَّوَائِدِ ٩/٥٨؛ الْمُسْنَدِ ط. الْمَعَارِفِ الْأَرْقَامُ ٤٦٢٦، ٤٧٩٧ (٣) مَا بَيْنَ الْمَعْقُوفَتَيْنِ سَاقِطٌ مِنْ (ن) فَقَطْ. (٤) ن: فَلَمْ يُنْكِرْهُ.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies