Minhaj as-SunnahIbn Taimiya

so it disgorged its bounty and cast forth its hidden treasures (1). It cherished him, while he turned away from it (2); it offered itself to him, but he rejected it. He then maintained scrupulous restraint toward it (3) and bade it farewell just as he had lived in its company. Show me what you find questionable (4), and which day of his you fault (5): was it the day he remained among you, when he dealt justly with you, or the day he departed, after he had looked out for your welfare (6)? [I say these words and] ask Allah to forgive me and you” (7).

This sermon was narrated by Ja'far ibn Awn, from his father, from Aisha. All of these are narrators of the two Sahih collections. Abū Usāma also narrated it from Hishām ibn Urwa, from his father. Some narrated it from Hishām without mentioning Urwa in the chain (8).

As for Umar—may Allah be pleased with him—he regarded the claims of the six as closely matched. Although some of them possessed a virtue that others did not, the one surpassed in that respect possessed another distinction that the other lacked. He considered that if he appointed any one of them, some flaw might arise in that man’s governance and thus be attributed to him. He therefore refrained from making a specific appointment out of fear of Allah Most High, knowing that not a single person had a stronger claim to this office than those six (9). He thereby combined the two benefits: that of

(1) (N) and (R) read *janiyyahā* (“its freshly gathered fruit”); (M), *hayyahā*. (2) *Tar'amuhu wa-yasdifu anhā* (“it cherished him, while he turned away from it”): this is the reading in (M) and al-Tantāwī. (B), (H), and *al-Muntaqā* read *tar'amuhu wa-yasuddu anhā*; (N), *tar'amuhu wa-tasaddaqa anhā*; and (R) and (Y), *tar'amuhu wa-bi-sidqin anhā*. The reading adopted here is likely correct. It means: “It showed him affection, while he turned away from it.” (3) (H), (R), (Y), and (M) read *wa-za'a* (“and he restrained himself”). (4) (H), (R), and (Y) read *fa-arwā mā yurībūna*. (5) (B), *al-Muntaqā*, and al-Tantāwī read: *wa-ayyu yawmi abī tanqimūna* (“and which day of my father’s do you fault?”). (6) *Wa-qad* (“after he had”): this is the reading in (B) and *al-Muntaqā*. All the other manuscripts read *fa-qad*, while *al-Riyād* and al-Tantāwī read *idh* (“when”). (7) (H), (R), (Y), (N), and (M) read: “I ask Allah to forgive me and you.” The adopted reading is from (B), *al-Muntaqā*, al-Tantāwī, and *al-Riyād*. (8) (N) and (M) read *fīhi an Urwa* (“therein, from Urwa”). (9) (N) and (M) read *laysa ahadun* (“there is no one”).
فَقَاءَتْ أُكْلَهَا، وَلَفَظَتْ خَبِيئَهَا (١) ، تَرْأَمُهُ وَيَصْدِفُ عَنْهَا (٢) ، وَتَصَدَّى لَهُ وَيَأْبَاهَا، ثُمَّ وَرِعَ (٣) فِيهَا وَوَدَّعَهَا كَمَا صَحِبَهَا. فَأَرُونِي مَا تُرِيبُونَ (٤) ، وَأَيُّ يَوْمٍ تَنْقِمُونَ (٥) : أَيَوْمَ إِقَامَتِهِ إِذْ عَدَلَ فِيكُمْ؟ أَمْ يَوْمَ ظَعْنِهِ وَقَدْ (٦) نَظَرَ لَكُمْ؟ [أَقُولُ قَوْلِي هَذَا وَ] أَسْتَغْفِرُ اللَّهَ لِي وَلَكُمْ " (٧) . وَرَوَى هَذِهِ الْخُطْبَةَ جَعْفَرُ بْنُ عَوْنٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ. وَهَؤُلَاءِ رُوَاةُ الصَّحِيحَيْنِ. وَقَدْ رَوَاهَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ. وَبَعْضُهُمْ رَوَاهَا عَنْ هِشَامٍ، وَلَمْ يَذْكُرْ فِيهِ عُرْوَةَ (٨) . وَأَمَّا عُمَرُ - رَضِيَ اللَّهُ عَنْهُ - فَرَأَى الْأَمْرَ فِي السِّتَّةِ مُتَقَارِبًا، فَإِنَّهُمْ وَإِنْ كَانَ لِبَعْضِهِمْ مِنَ الْفَضِيلَةِ مَا لَيْسَ لِبَعْضٍ، فَلِذَلِكَ الْمَفْضُولِ مَزِيَّةٌ أُخْرَى لَيْسَتْ لِلْآخَرِ، وَرَأَى أَنَّهُ إِذَا عَيَّنَ وَاحِدًا فَقَدْ يَحْصُلُ بِوِلَايَتِهِ نَوْعٌ مِنَ الْخَلَلِ، فَيَكُونُ مَنْسُوبًا إِلَيْهِ، فَتَرَكَ التَّعْيِينَ خَوْفًا مِنَ اللَّهِ تَعَالَى، وَعَلِمَ أَنَّهُ لَيْسَ وَاحِدٌ (٩) أَحَقَّ بِهَذَا الْأَمْرِ مِنْهُمْ، فَجَمَعَ بَيْنَ الْمَصْلَحَتَيْنِ: بَيْنَ
(١) ن، ر: جَنِيَّهَا، م: حَيَّهَا. (٢) تَرْأَمُهُ وَيَصْدِفُ عَنْهَا: كَذَا فِي (م) ، الطَّنْطَاوِيِّ. وَفِي (ب) ، (ح) الْمُنْتَقَى: تَرْأَمُهُ وَيَصُدُّ عَنْهَا، وَفِي (ن) : تَرْأَمُهُ وَتَصَدَّقَ عَنْهَا، وَفِي (ر) ، (ي) : تَرْأَمُهُ وَبِصِدْقٍ عَنْهَا، وَلَعَلَّ الصَّوَابَ مَا أَثْبَتُّهُ، وَالْمَعْنَى: تَعْطِفُ عَلَيْهِ وَيُعْرِضُ عَنْهَا. (٣) ح، ر، ي، م: وَزَعَ. (٤) ح، ر، ي: فَأَرْوَى مَا يُرِيبُونَ. (٥) ب، الْمُنْتَقَى، الطَّنْطَاوِيُّ: وَأَيُّ يَوْمِي أَبِي تَنْقِمُونَ. (٦) وَقَدْ: كَذَا فِي (ب) ، الْمُنْتَقَى، وَفِي سَائِرِ النُّسَخِ: فَقَدْ. وَفِي الرِّيَاضِ، الطَّنْطَاوِيِّ: إِذْ. (٧) ح، ر، ي، ن، م: اسْتَغْفَرَ اللَّهَ لِي وَلَكُمْ. وَالْمُثْبَتُ مِنْ (ب) ، الْمُنْتَقَى، الطَّنْطَاوِيِّ، الرِّيَاضِ. (٨) ن، م: فِيهِ عَنْ عُرْوَةَ. (٩) ن، م: لَيْسَ أَحَدٌ.

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