Minhaj as-SunnahIbn Taimiya

the Muslims that day was racing in pursuit of a man from among the polytheists ahead of him when he heard a whip crack above him and a rider’s voice saying:

“Forward, Hayzūm (1)!”

He looked at the polytheist ahead of him, who fell flat on his back. When he examined him, he saw that there was already (2) a mark (3) across his nose and that his face had been split open as though by a whip stroke (4). The entire area had turned greenish-black. The Ansārī went and related this (5) to the Messenger of Allah—peace and blessings be upon him—who said:

“You have spoken the truth. That (6) was one of the reinforcements from the third heaven.”

That day they killed seventy and took seventy captive.’”

Abū Zumayl said (7): “Ibn Abbas said: ‘When they had taken the captives, the Messenger of Allah—peace and blessings be upon him—asked Abū Bakr and Umar:

“What do you both think should be done with these captives?”

Abū Bakr replied:

“[O Prophet of Allah] (8), they are our cousins and kinsmen. I believe that you should accept ransom from them, so that it may (9) provide us with strength against the polytheists (10). Perhaps Allah will guide them to Islam.”

The Messenger of Allah—peace and blessings be upon him—then asked:

“What do you think, Ibn al-Khattāb?”

I said, “No, by Allah, O Messenger of Allah. I do not hold

(1) *Hayzūm*: a conventional cry used to urge a horse onward. It is also said to be the name of the angel’s horse. (2) Muslim reads: “and there he was, already…” (3) *Al-khatm*: a mark on the nose. (4) “Like a whip stroke”: This is the reading in (B) and Muslim. (N) and (M) read: “because he struck him with the sword,” while all other manuscripts read: “because he struck him with the whip.” (5) *Bi-dhālika* (“about this”): This is the reading in (H), (B), and Muslim; all other manuscripts read *dhālika* (“this”). (6) (H), (R), and (M) read: *dhāka* (“that”). (7) Muslim reads: “said.” (8) “O Prophet of Allah” appears only in (B) and Muslim. (9) “So that it may be”: This is the reading in (B) and Muslim; all other manuscripts read: “it may be.” (10) Muslim reads: “the disbelievers.”
الْمُسْلِمِينَ يَوْمَئِذٍ يَشْتَدُّ فِي أَثَرِ رَجُلٍ مِنَ الْمُشْرِكِينَ أَمَامَهُ، إِذْ سَمِعَ ضَرْبَةً بِالسَّوْطِ فَوْقَهُ، وَصَوْتَ الْفَارِسِ يَقُولُ: أَقْدِمْ حَيْزُومُ (١) ، فَنَظَرَ إِلَى الْمُشْرِكِ أَمَامَهُ فَخَرَّ مُسْتَلْقِيًا، فَنَظَرَ إِلَيْهِ فَإِذَا قَدْ (٢) خُطِمَ (٣) أَنْفُهُ وَشُقَّ وَجْهُهُ كَضَرْبَةِ السَّوْطِ (٤) . فَاخْضَرَّ ذَلِكَ أَجْمَعُ، فَجَاءَ الْأَنْصَارِيُّ فَحَدَّثَ بِذَلِكَ (٥) رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ: " صَدَقْتَ، ذَلِكَ (٦) مِنْ مَدَدِ السَّمَاءِ الثَّالِثَةِ " فَقَتَلُوا يَوْمَئِذٍ سَبْعِينَ وَأَسَرُوا سَبْعِينَ. فَقَالَ (٧) أَبُو زُمَيْلٍ: قَالَ ابْنُ عَبَّاسٍ: فَلَمَّا أَسَرُوا الْأُسَارَى قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لِأَبِي بَكْرٍ وَعُمَرَ: " مَا تَرَوْنَ فِي هَؤُلَاءِ الْأُسَارَى؟ " فَقَالَ أَبُو بَكْرٍ: [يَا نَبِيَّ اللَّهِ] (٨) هُمْ بَنُو الْعَمِّ وَالْعَشِيرَةِ، أَرَى أَنْ تَأْخُذَ مِنْهُمْ فِدْيَةً، فَتَكُونَ (٩) لَنَا قُوَّةً عَلَى الْمُشْرِكِينَ (١٠) ، فَعَسَى اللَّهُ أَنْ يَهْدِيَهُمْ لِلْإِسْلَامِ. فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: " مَا تَرَى يَا ابْنَ الْخَطَّابِ؟ " قُلْتُ: لَا وَاللَّهِ يَا رَسُولَ اللَّهِ مَا أَرَى
(١) حَيْزُومُ: كَلِمَةُ زَجْرٍ لِلْفَرَسِ مَعْلُومَةٌ فِي كَلَامِهِمْ، وَقِيلَ: اسْمُ فَرَسِ الْمَلَكِ. (٢) مُسْلِمٍ: فَإِذَا هُوَ قَدْ. (٣) الْخَطْمُ: الْأَثَرُ عَلَى الْأَنْفِ. (٤) كَضَرْبَةِ السَّوْطِ: كَذَا فِي (ب) ، مُسْلِمٍ، وَفِي (ن) ، (م) : لِضَرْبِهِ بِالسَّيْفِ، وَفِي سَائِرِ النُّسَخِ: لِضَرْبِهِ بِالسَّوْطِ. (٥) بِذَلِكَ: كَذَا فِي (ح) ، (ب) ، مُسْلِمٍ، وَفِي سَائِرِ النُّسَخِ: ذَلِكَ. (٦) ح، ر، م: ذَاكَ. (٧) مُسْلِمٍ: قَالَ. (٨) يَا نَبِيَّ اللَّهِ: فِي (ب) ، مُسْلِمٍ فَقَطْ. (٩) فَتَكُونَ: كَذَا فِي (ب) ، مُسْلِمٍ، وَفِي سَائِرِ النُّسَخِ: تَكُونُ. (١٠) مُسْلِمٍ: الْكُفَّارِ.

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