Minhaj as-SunnahIbn Taimiya

Ahmad ibn Hanbal said:

Abd al-Rahmān narrated to us: Sufyān narrated to us, from Wāsil, from Mujāhid, who said:

“We used to relate that the devils were kept in chains during Umar’s rule. When Umar was killed, they sprang forth.”

This is an extensive subject on which scholars have written entire volumes concerning Umar’s virtues, such as the works of Abū al-Faraj ibn al-Jawzī and Umar ibn Shabbah(1), not to mention what Imam Ahmad ibn Hanbal and other leading scholars recorded, including Khaythama ibn Sulaymān’s Virtues of the Companions and the works of al-Dāraqutnī, al-Bayhaqī, and others.

[Umar’s Letter to Abū Mūsā al-Asharī Concerning Adjudication]

Umar’s renowned letter to Abū Mūsā al-Asharī concerning adjudication circulated among the jurists, who built upon it and relied upon the jurisprudence and principles of jurisprudence it contains. Among its chains of transmission is that related by Abū Ubayd, Ibn Battah, and others through an established chain from Kathīr ibn Hishām, from Jafar ibn Burqān, who said:(2)

Umar ibn al-Khattāb—may Allah be pleased with him—wrote to Abū Mūsā al-Asharī:

“Now then: adjudication is a firmly established obligation and a sunnah to be followed. Understand what is presented to you,(3) for merely pronouncing what is right(4) is of no avail without enforcement

(1) MSS M and Y read *Shaybah*, which is incorrect. The correct name is Abū Zayd Umar ibn Zayd—Zayd’s sobriquet was Shabbah—ibn Ubayda ibn Rayta al-Numayrī. He was born in 173 AH and died in 264 AH. Sezgin mentions him at M [0–9], J [0–9], pp. 205–207, but does not list a *Book on Umar’s Virtues* among his works surviving in manuscript. Nor is this book mentioned in the biographical notices on him in *Tahdhīb al-Tahdhīb*, 7/460–461; *Tārīkh Baghdād*, 11/208–210; *al-Alām*, 5/206–207; Ibn al-Nadīm’s *al-Fihrist*, pp. 112–113; or *Mujam al-Muallifīn*, 4/286. (2) Al-Muhibb al-Tabarī cited this letter in *al-Riyād al-Nadira*, 2/82–83. It also appears in *Akhbār Umar* by the two Tantāwīs, pp. 217–218, citing *al-Bayān wa-l-Tabyīn*, 2/37; *Miftāh al-Afkār*, p. 89; *Uyūn al-Akhbār*, 1/66; *Subh al-Ashā*, 1/193; and *Nihāyat al-Arab*, 6/257. (3) MS H reads *alayka* (“upon you”). *Akhbār Umar* adds: “and enforce it once it becomes clear to you,” while *al-Riyād al-Nadira* reads: “and enforce what is right once it becomes clear.” (4) MSS H and B read *bi-l-haqq* (“what is right”).
وَقَالَ أَحْمَدُ بْنُ حَنْبَلٍ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ وَاصِلٍ، عَنْ مُجَاهِدٍ قَالَ: كُنَّا نَتَحَدَّثُ أَنَّ الشَّيَاطِينَ كَانَتْ مُصَفَّدَةً فِي إِمَارَةِ عُمَرَ، فَلَمَّا قُتِلَ عُمَرُ وَثَبَتَ. وَهَذَا بَابٌ طَوِيلٌ قَدْ صَنَّفَ النَّاسُ فِيهِ مُجَلَّدَاتٍ فِي مَنَاقِبِ عُمَرَ مِثْلَ كِتَابِ أَبِي الْفَرَجِ بْنِ الْجَوْزِيِّ وَعُمَرَ بْنِ شَبَّةَ (١) وَغَيْرِهِمَا، غَيْرَ مَا ذَكَرَهُ الْإِمَامُ أَحْمَدُ بْنُ حَنْبَلٍ وَغَيْرُهُ مِنْ أَئِمَّةِ الْعِلْمِ، مِثْلَ مَا صَنَّفَهُ خَيْثَمَةُ بْنُ سُلَيْمَانَ فِي " فَضَائِلِ الصَّحَابَةِ " وَالدَّارَقُطْنِيُّ وَالْبَيْهَقِيُّ وَغَيْرُهُمْ. [رِسَالَةُ عُمَرَ فِي الْقَضَاءِ إِلَى أَبِي مُوسَى الْأَشْعَرِيِّ] وَرِسَالَةُ عُمَرَ الْمَشْهُورَةُ فِي الْقَضَاءِ إِلَى أَبِي مُوسَى الْأَشْعَرِيِّ تَدَاوَلَهَا الْفُقَهَاءُ، وَبَنَوْا عَلَيْهَا وَاعْتَمَدُوا عَلَى مَا فِيهَا مِنَ الْفِقْهِ وَأُصُولِ الْفِقْهِ، وَمِنْ طُرُقِهَا مَا رَوَاهُ أَبُو عُبَيْدٍ وَابْنُ بَطَّةَ وَغَيْرُهُمَا بِالْإِسْنَادِ الثَّابِتِ عَنْ كَثِيرِ بْنِ هِشَامٍ، عَنْ جَعْفَرِ بْنِ بُرْقَانَ، قَالَ (٢) : كَتَبَ عُمَرُ بْنُ الْخَطَّابِ - رَضِيَ اللَّهُ عَنْهُ - إِلَى أَبِي مُوسَى الْأَشْعَرِيِّ: " أَمَّا بَعْدُ فَإِنَّ الْقَضَاءَ فَرِيضَةٌ مُحْكَمَةٌ، وَسُنَّةٌ مُتَّبَعَةٌ، فَافْهَمْ إِذَا أُدْلِيَ إِلَيْكَ (٣) ، فَإِنَّهُ لَا يَنْفَعُ تَكَلُّمٌ بِحَقٍّ (٤) لَا نَفَاذَ
(١) م، ي: شَيْبَةَ، وَهُوَ خَطَأٌ، وَهُوَ أَبُو زَيْدٍ عُمَرُ بْنُ زَيْدِ ـ لَقَبُهُ شَبَّةُ ـ بْنُ عُبَيْدَةَ بْنِ رَيْطَةَ النُّمَيْرِيُّ، وُلِدَ سَنَةَ ١٧٣ وَتُوُفِّيَ سَنَةَ ٢٦٤ وَذَكَرَهُ سَزْكِينُ م [٠ - ٩] ج [٠ - ٩] ص ٢٠٥ - ٢٠٧، وَلَمْ يَذْكُرْ فِي كُتُبِهِ الْمَخْطُوطَةِ كِتَابَ مَنَاقِبِ عُمَرَ، كَمَا لَمْ يَذْكُرِ الْكِتَابَ فِي تَرْجَمَتِهِ فِي تَهْذِيبِ التَّهْذِيبِ ٧/٤٦٠، ٤٦١ وَفِي تَارِيخِ بَغْدَادَ ١١/٢٠٨ - ٢١٠ وَفِي الْأَعْلَامِ ٥/٢٠٦ - ٢٠٧ وَفِي الْفِهْرِسْتِ لِابْنِ النَّدِيمِ ص ١١٢ - ١١٣ وَفِي مُعْجَمِ الْمُؤَلِّفِينَ ٤/٢٨٦ (٢) ذَكَرَ هَذِهِ الرِّسَالَةَ الْمُحِبُّ الطَّبَرِيُّ فِي الرِّيَاضِ النَّضِرَةِ ٢/٨٢ - ٨٣ وَجَاءَتْ فِي أَخْبَارِ عُمَرَ لِلطَّنْطَاوِيَّيْنِ ص ٢١٧ - ٢١٨ نَقْلًا عَنِ الْبَيَانِ وَالتَّبْيِينِ ٢/٣٧، مِفْتَاحِ الْأَفْكَارِ ٨٩، عُيُونِ الْأَخْبَارِ ١/٦٦ صُبْحِ الْأَعْشَى ١/١٩٣ نِهَايَةِ الْأَرَبِ ٦/٢٥٧ (٣) ح: عَلَيْكَ، وَزَادَ أَخْبَارُ عُمَرَ وَأَنْفِذْ إِذَا تَبَيَّنَ لَكَ، وَفِي الرِّيَاضِ النَّضِرَةِ: وَأَنْفِذِ الْحَقَّ إِذَا وَضَحَ. (٤) ح، ب: بِالْحَقِّ.

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