Minhaj as-SunnahIbn Taimiya

He then said to the other, “Who taught you to recite it?” He replied, “Umar ibn al-Khattāb.” Ibn Masūd wept until his tears flowed profusely. Then he said, “Recite it as Umar taught you, for he was the best reciter among us of the Book of Allah and the most knowledgeable among us about Allah’s religion.”

Then he said, “Umar was an impregnable fortress [for Islam](1). People entered Islam and did not leave it. When Umar departed, the fortress was breached, leaving a gap that no one after him could close(2). Whenever he took a path, we followed him and found it easy. When the righteous are mentioned, begin with Umar! [Begin with Umar! Begin with Umar!](3)”

Abdullah ibn Ahmad said: My father narrated to us: Hushaym narrated to us: al-Awwām narrated to us, from Mujāhid, who said:

“When people disagree about something, consider what Umar did and follow it.”(4)

Ibn Mahdī related from Hammād ibn Zayd, who said: I heard Khālid al-Hadhdhā say, “We hold that the abrogating ruling among the statements of the Messenger of Allah—peace and blessings of Allah be upon him—is the one acted upon by Umar ibn al-Khattāb—may Allah be pleased with him.”

Ibn Batta related from a report transmitted by Ahmad ibn Yahyā al-Hulwānī: Ubayd ibn Jannād narrated to us: Atā ibn Muslim narrated to us, from Sālih al-Murādī, from Abd Khayr, who said:

“I saw Ali performing the afternoon prayer while the people of Najran stood in two rows before him. When he finished praying, a man gestured

(1) “For Islam” is an addition in MS R. (2) MS R reads: “No one closed it.” (3) The text in square brackets appears in MSS R and Y. In MS H, the phrase occurs only twice. The report appears with similar wording in *Tabaqāt Ibn Sad*, 3/371–372, and with a different chain of transmission in *Fadāil al-Sahāba*, 1/338–339, no. 486. The editor states: “Its chain of transmission is very weak.” A report conveying the same meaning appeared a few pages earlier in this volume, on p. 58. (4) This report appeared a few pages earlier, on p. 59, where I commented on it.
وَقَالَ لِلْآخَرِ: مَنْ أَقْرَأَكَهَا؟ قَالَ عُمَرُ بْنُ الْخَطَّابِ. فَبَكَى ابْنُ مَسْعُودٍ حَتَّى كَثُرَتْ دُمُوعُهُ، ثُمَّ قَالَ: اقْرَأْهَا كَمَا أَقْرَأَكَهَا عُمَرُ؛ فَإِنَّهُ كَانَ أَقْرَأَنَا لِكِتَابِ اللَّهِ، وَأَعْلَمَنَا بِدِينِ اللَّهِ، ثُمَّ قَالَ: كَانَ عُمَرُ حِصْنًا حَصِينًا [عَلَى الْإِسْلَامِ] (١) يَدْخُلُ فِي الْإِسْلَامِ وَلَا يَخْرُجُ مِنْهُ، فَلَمَّا ذَهَبَ عُمَرُ انْثَلَمَ الْحِصْنُ ثُلْمَةً لَا يَسُدُّهَا (٢) أَحَدٌ بَعْدَهُ، وَكَانَ إِذَا سَلَكَ طَرِيقًا اتَّبَعْنَاهُ وَوَجَدْنَاهُ سَهْلًا، فَإِذَا ذُكِرَ الصَّالِحُونَ فَحَيْهَلَا بِعُمَرَ [، فَحَيْهَلَا بِعُمَرَ، فَحَيْهَلَا بِعُمَرَ] (٣) . وَقَالَ عَبْدُ اللَّهِ بْنُ أَحْمَدَ: حَدَّثَنَا أَبِي، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا الْعَوَامُّ، عَنْ مُجَاهِدٍ قَالَ: " إِذَا اخْتَلَفَ النَّاسُ فِي شَيْءٍ فَانْظُرُوا مَا صَنَعَ عُمَرُ فَخُذُوا بِهِ " (٤) . وَرَوَى ابْنُ مَهْدِيٍّ، عَنْ حَمَّادِ بْنِ زَيْدٍ، قَالَ: سَمِعْتُ خَالِدًا الْحَذَّاءَ يَقُولُ: نَرَى أَنَّ النَّاسِخَ مِنْ قَوْلِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مَا كَانَ عَلَيْهِ عُمَرُ بْنُ الْخَطَّابِ - رَضِيَ اللَّهُ عَنْهُ -. وَرَوَى ابْنُ بَطَّةَ مِنْ حَدِيثِ أَحْمَدَ بْنِ يَحْيَى الْحُلْوَانِيِّ، حَدَّثَنَا عُبَيْدُ بْنُ جَنَّادٍ، حَدَّثَنَا عَطَاءُ بْنُ مُسْلِمٍ، عَنْ صَالِحٍ الْمُرَادِيِّ، عَنْ عَبْدِ خَيْرٍ، قَالَ: رَأَيْتُ عَلِيًّا صَلَّى الْعَصْرَ فَصَفَّ لَهُ أَهْلُ نَجْرَانَ صَفَّيْنِ، فَلَمَّا صَلَّى أَوْمَأَ رَجُلٌ
(١) عَلَى الْإِسْلَامِ: زِيَادَةٌ فِي (ر) . (٢) ر: لَا سَدَّهُ. (٣) مَا بَيْنَ الْمَعْقُوفَتَيْنِ فِي (ر) ، (ي) وَجَاءَتِ الْعِبَارَةُ مَرَّتَيْنِ فَقَطْ فِي (ح) وَالْأَثَرُ بِأَلْفَاظٍ مُقَارَبَةٍ فِي طَبَقَاتِ ابْنِ سَعْدٍ ٣/٣٧١ - ٣٧٢ وَبِإِسْنَادٍ مُخْتَلِفٍ فِي فَضَائِلِ الصَّحَابَةِ ١/٣٣٨ - ٣٣٩ رَقْمَ ٤٨٦ وَقَالَ الْمُحَقِّقُ: إِسْنَادُهُ ضَعِيفٌ جِدًّا، وَسَبَقَ الْأَثَرُ بِمَعْنَاهُ قَبْلَ صَفَحَاتٍ فِي هَذَا الْجُزْءِ ص ٥٨ (٤) سَبَقَ هَذَا الْأَثَرُ قَبْلَ صَفَحَاتٍ: ص ٥٩ وَعَلَّقْتُ عَلَيْهِ هُنَاكَ.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies