Minhaj as-SunnahIbn Taimiya

[Section on the Rāfidī’s claim that Umar—may Allah be pleased with him—ordered an insane woman to be stoned]

Section (1)

The Rāfidī said (2):

“He ordered an insane woman to be stoned, whereupon Ali—may Allah be pleased with him—said to him, ‘The pen has been lifted from the insane person until he regains his sanity.’ Umar then desisted and said, ‘Were it not for Ali, Umar would have perished.’”

The response is that this addition is not known to be part of this hadith (3).

As for ordering the insane woman to be stoned, there are several possibilities: either he did not know that she was insane, in which case this does not impugn his knowledge of the rulings; or he was heedless of that fact and was reminded of it; or one might suppose that punishments are imposed to avert harm in this world, and that an insane person may be punished to prevent him from aggressing against others, whether sane or insane. Unlawful sexual intercourse is a form of aggression, so punishment might be imposed for it until it becomes clear that this falls under the prescribed penalties ordained by Allah Most High, which are imposed only upon those who are legally accountable.

The Sharia has indeed prescribed that children be disciplined for neglecting prayer, as the Prophet—may Allah bless him and grant him peace—said:

“Command them to pray at the age of seven, strike them for it at the age of ten, and separate them in their beds.” (4)

(1) The word “Section” is omitted from (H) and (R); (Y) reads: “Section Thirty-Four.” (2) (N) and (M) read: “And the Rāfidī’s statement.” The ensuing text appears in (K), p. 138 (M). (3) Ibn Taymiyyah will shortly cite the wording of the authentic hadith on p. [0–9] 9: “The pen is lifted from the child until he reaches puberty, from the insane person until he regains his sanity, and from the sleeper until he awakens.” It was discussed previously at 5/185. (4) The hadith is narrated by ‘Amr ibn Shu‘ayb, from his father, from his grandfather, ‘Abd Allah ibn ‘Amr ibn al-‘Ās—may Allah be pleased with them both—and is recorded in *Sunan Abī Dāwūd*, 1/193, Book of Prayer, chapter “When a Boy Should Be Commanded to Pray,” and *al-Musnad*, al-Ma‘ārif ed., 10/217–218. See also the editor’s comments on the hadith—may Allah have mercy on him—including his statement, “Its isnād (chain of transmission) is sound,” and his observation that the hadith is found in *al-Mustadrak*, 1/197.
[فصل كلام الرافضي: أن عمر رضي الله عنه أمر برجم مجنونة] فَصْلٌ (١) قَالَ الرَّافِضِيُّ (٢) : " وَأَمَرَ بِرَجْمِ مَجْنُونَةٍ، فَقَالَ لَهُ عَلِيٌّ - رَضِيَ اللَّهُ عَنْهُ -: إِنَّ الْقَلَمَ رُفِعَ عَنِ الْمَجْنُونِ حَتَّى يَفِيقَ، فَأَمْسَكَ، وَقَالَ: لَوْلَا عَلِيٌّ لَهَلَكَ عُمَرُ " . وَالْجَوَابُ: أَنَّ هَذِهِ الزِّيَادَةَ لَيْسَتْ مَعْرُوفَةً فِي هَذَا الْحَدِيثِ (٣) . وَرَجْمُ الْمَجْنُونَةِ لَا يَخْلُو: إِمَّا أَنْ يَكُونَ لَمْ يَعْلَمْ بِجُنُونِهَا فَلَا يَقْدَحُ ذَلِكَ فِي عِلْمِهِ بِالْأَحْكَامِ، أَوْ كَانَ ذَاهِلًا عَنْ ذَلِكَ فَذُكِّرَ بِذَلِكَ، أَوْ يَظُنُّ الظَّانُّ أَنَّ الْعُقُوبَاتِ لِدَفْعِ الضَّرَرِ فِي الدُّنْيَا، وَالْمَجْنُونُ قَدْ يُعَاقَبُ لِدَفْعِ عُدْوَانِهِ عَلَى غَيْرِهِ مِنَ الْعُقَلَاءِ وَالْمَجَانِينِ، وَالزِّنَا هُوَ مِنَ الْعُدْوَانِ، فَيُعَاقَبُ عَلَى ذَلِكَ حَتَّى يَتَبَيَّنَ لَهُ أَنَّ هَذَا مِنْ بَابِ حُدُودِ اللَّهِ - تَعَالَى - الَّتِي لَا تُقَامُ إِلَّا عَلَى الْمُكَلَّفِ. وَالشَّرِيعَةُ قَدْ جَاءَتْ بِعُقُوبَةِ الصِّبْيَانِ عَلَى تَرْكِ الصَّلَاةِ، كَمَا قَالَ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: " «مُرُوهُمْ بِالصَّلَاةِ لِسَبْعٍ، وَاضْرِبُوهُمْ عَلَيْهَا لِعَشْرٍ، وَفَرِّقُوا بَيْنَهُمْ فِي الْمَضَاجِعِ» " (٤) .
(١) فَصْلٌ: سَاقِطَةٌ مِنْ (ح) ، (ر) ، وَفِي (ي) : الْفَصْلُ الرَّابِعُ وَالثَلَاثُونَ. (٢) ن، م: وَقَوْلُ الرَّافِضِيِّ، وَالْكَلَامُ التَّالِي فِي (ك) ص ١٣٨ (م) . (٣) سَيَذْكُرُ ابْنُ تَيْمِيَةَ نَصَّ الْحَدِيثِ الصَّحِيحِ بَعْدَ قَلِيلٍ ص [٠ - ٩] ٩ وَهُوَ: رَفْعُ الْقَلَمِ عَنِ الصَّبِيِّ حَتَّى يَحْتَلِمَ، وَالْمَجْنُونِ حَتَّى يَفِيقَ، وَالنَّائِمِ حَتَّى يَسْتَيْقِظَ، وَسَبَقَ الْكَلَامُ عَلَيْهِ فِيمَا مَضَى ٥/١٨٥. (٤) الْحَدِيثَ عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جِدِّهِ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ رَضِيَ اللَّهُ عَنْهُمَا، فِي سُنَنِ أَبِي دَاوُدَ ١/١٩٣ كِتَابِ الصَّلَاةِ بَابِ مَتَى يُؤْمَرُ الْغُلَامُ بِالصَّلَاةِ، الْمُسْنَدَ ط. الْمَعَارِفِ ١٠/٢١٧ - ٢١٨ وَانْظُرْ تَعْلِيقَ الْمُحَقِّقِ رَحِمَهُ اللَّهُ عَلَى الْحَدِيثِ، وَقَوْلُهُ: إِسْنَادُهُ صَحِيحٌ وَمَا ذَكَرَهُ مِنْ أَنَّ الْحَدِيثَ فِي: الْمُسْتَدْرَكِ ١/١٩٧

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