Minhaj as-SunnahIbn Taimiya

al-Marwazī mentioned in his book Raising the Hands in Prayer (1). Most of these issues are found in works that record the opinions of the Companions, either with chains of transmission or without them, such as the Musannaf of Abd al-Razzāq, the Sunan of Saʿīd ibn Mansūr, the Musannaf of Wakīʿ, the Musannaf of Abū Bakr ibn Abī Shaybah, the Sunan of al-Athram, the compilations of questions by Harb, Abd Allah ibn Ahmad, and Sālih, and works by others like them, such as those of Ibn al-Mundhir, Ibn Jarīr al-Tabarī, al-Tahāwī, Muhammad ibn Nasr (2), Ibn Hazm, and others.

[A Section on the Rāfidī’s Statements Concerning Umar—may Allah be pleased with him—and a Discussion of His Position on Fadak]

Section (3)

The Rāfidī (4) said: “When Fātimah (5) admonished Abū Bakr concerning Fadak, he wrote her a document granting it to her (6), restored it to her, and she left him,

(1) Sezgin did not list this work among the extant manuscripts of Muhammad ibn Nasr al-Marwazī; see vol. [0–9], pt. [0–9], pp. [0–9]97–198. He did, however, list a work with this title by al-Bukhārī; see vol. [0–9], pt. [0–9], p. 258. (2) “Al-Tahāwī and Muhammad ibn Nasr”: (H) and (B) read, “al-Tabarī and Ibn Nasr”; the words “and al-Tahāwī” are absent from (R) and (Y). (3) “Section” is absent from (H) and (R). (Y) reads: “The Thirty-Second Section.” (4) In (K), p. 137 (M). (5) (K) reads: “Fātimah—peace be upon her.” (6) “Concerning it” is absent from (M) and (K).
الْمَرْوَزِيُّ فِي كِتَابِ " رَفْعِ الْيَدَيْنِ فِي الصَّلَاةِ " (١) وَأَكْثَرُهَا مَوْجُودَةٌ فِي الْكُتُبِ الَّتِي يُذْكَرُ فِيهَا أَقْوَالُ الصَّحَابَةِ، إِمَّا بِإِسْنَادٍ، وَإِمَّا بِغَيْرِ إِسْنَادٍ، مِثْلُ مُصَنَّفِ عَبْدِ الرَّزَّاقِ، وَسُنَنِ سَعِيدِ بْنِ مَنْصُورٍ، وَمُصَنَّفِ وَكِيعٍ، وَمُصَنَّفِ أَبِي بَكْرِ بْنِ أَبِي شَيْبَةَ، وَسُنَنِ الْأَثْرَمِ، وَمَسَائِلِ حَرْبٍ، وَعَبْدِ اللَّهِ بْنِ أَحْمَدَ، وَصَالِحٍ، وَأَمْثَالُهُمْ مِثْلُ كِتَابِ ابْنِ الْمُنْذِرِ، وَابْنِ جَرِيرٍ الطَّبَرِيِّ، وَالطَّحَاوِيِّ، وَمُحَمَّدِ بْنِ نَصْرٍ (٢) ، وَابْنُ حَزْمٍ، وَغَيْرُ هَؤُلَاءِ. [فصل كلام الرافضي على عمر رضي الله عنه والكلام على موقفه من فدك] فَصْلٌ (٣) قَالَ الرَّافِضِيُّ (٤) : " وَلَمَّا وَعَظَتْ فَاطِمَةُ (٥) . أَبَا بَكْرٍ فِي فَدَكٍ، كَتَبَ لَهَا كِتَابًا بِهَا (٦) ، وَرَدَّهَا عَلَيْهَا، فَخَرَجَتْ مِنْ عِنْدِهِ،
(١) لَمْ يَذْكُرْ سَزْكِينُ هَذَا الْكِتَابَ ضِمْنَ الْكُتُبِ الْمَخْطُوطَةِ الْمَوْجُودَةِ لِمُحَمَّدِ بْنِ نَصْرِيٍّ الْمَرْوَزِيِّ: انْظُرْ: م [٠ - ٩] ج [٠ - ٩] ص [٠ - ٩] ٩٧ - ١٩٨، وَلَكِنَّهُ ذَكَرَ كِتَابًا بِهَذَا الْعُنْوَانِ لِلْبُخَارِيِّ انْظُرْ م [٠ - ٩] ج [٠ - ٩] ص ٢٥٨ (٢) وَالطَّحَاوِيُّ وَمُحَمَّدُ بْنُ نَصْرٍ: فِي (ح) ، (ب) : الطَّبَرِيُّ وَابْنُ نَصْرٍ، وَسَقَطَتْ كَلِمَةُ " وَالطَّحَاوِيِّ " مِنْ (ر) ، (ي) . (٣) فَصْلٌ: سَاقِطَةٌ مِنْ (ح) ، (ر) ، وَفِي (ي) الْفَصْلِ الثَّانِي وَالثَلَاثُونَ. (٤) فِي (ك) ص ١٣٧ (م) . (٥) ك: فَاطِمَةُ عَلَيْهَا السَّلَامُ (٦) بِهَا: سَاقِطَةٌ مِنْ (م) ، (ك) .

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies