Minhaj as-SunnahIbn Taimiya

It is reported in Sahīh Muslim that when Uthmān ibn Mazūn was killed, the Prophet said:

“By Allah, though I am the Messenger of Allah, I do not know what will be done with me or with you.” (1)

Al-Tirmidhī and others relate from Abū Dharr that the Prophet—peace and blessings be upon him—(2) said:

“I see what you do not see, and I hear what you do not hear. Heaven has creaked—and it has every right to creak. There is not a space four fingers wide in it without an angel laying his forehead down in prostration to Allah. By Allah, if you knew what I know, you would laugh little and weep much; you would take no pleasure in women in your beds, and you would go out into the open roads, crying out to Allah in supplication. I wish I were a tree that would be cut down.”

Regarding the words, “I wish I were a tree that would be cut down,” it has been said that they were spoken by Abū Dharr, not by the Prophet—peace and blessings be upon him. (3)

Allah—Most High—said:

“Indeed, those who stand in awe for fear of their Lord, who believe in their Lord’s signs, and who associate no partners with their Lord”—and the passage continues [Surah al-Mu’minūn:

(1) The hadith of Umm al-Alā’, a woman of the Ansar—may Allah be pleased with her—is found in several places in *Sahīh al-Bukhārī*: 2/72, Book of Funerals, chapter “Entering upon the Deceased after Death”; 5/67, Book of the Virtues of the Ansar, chapter “The Arrival of the Prophet—may Allah bless him and grant him peace—and His Companions in Medina”; 9/34–35, Book of Dream Interpretation, chapter “Women’s Dreams”; and 9/38, in the same book, chapter “The Flowing Spring.” The wording in the last passage is: Umm al-Alā’, one of their women who had pledged allegiance to the Messenger of Allah—may Allah bless him and grant him peace—said: “Uthmān ibn Mazūn fell to our lot. He became ill, and we nursed him until he died. I said, ‘May Allah have mercy upon you, Abū al-Sā’ib. I testify concerning you that Allah has indeed honored you.’ He said, ‘How do you know that?’ I replied, ‘By Allah, I do not know.’ He said, ‘As for him, certainty has come to him, and I hope that Allah will grant him good. By Allah, although I am the Messenger of Allah, I do not know what will be done with me or with you.’” Umm al-Alā’ said: “By Allah, I will never again attest to anyone’s righteousness after him.” The hadith continues. It is also found in *al-Musnad*, al-Halabī ed., 6/436. I did not find the hadith in *Sahīh Muslim*. (2) At this point, a folio is missing from the photographic copy of manuscript (M). I shall indicate where its surviving text resumes at the appropriate place, Allah willing. (3) This hadith appeared previously at 2/629.
وَفِي صَحِيحِ مُسْلِمٍ أَنَّهُ قَالَ «لَمَّا قُتِلَ عُثْمَانُ بْنُ مَظْعُونٍ، قَالَ: " مَا أَدْرِي وَاللَّهِ وَأَنَا رَسُولُ اللَّهِ مَا يُفْعَلُ بِي وَلَا بِكُمْ» " (١) . وَفِي التِّرْمِذِيِّ وَغَيْرِهِ عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ (٢) - أَنَّهُ قَالَ: " «إِنِّي أَرَى مَا لَا تَرَوْنَ، وَأَسْمَعُ مَا لَا تَسْمَعُونَ، أَطَّتِ السَّمَاءُ وَحَقَّ لَهَا أَنْ تَئِطَّ، مَا فِيهَا مَوْضِعُ أَرْبَعِ أَصَابِعَ إِلَّا وَمَلَكٌ وَاضِعٌ جَبْهَتَهُ سَاجِدًا لِلَّهِ، وَاللَّهِ لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلًا وَلَبَكَيْتُمْ كَثِيرًا، وَمَا تَلَذَّذْتُمْ بِالنِّسَاءِ عَلَى الْفُرُشِ، وَلَخَرَجْتُمْ إِلَى الصُّعُدَاتً تَجْأَرُونَ إِلَى اللَّهِ، وَدِدْتُ أَنِّي كُنْتُ شَجَرَةً تُعْضَدُ " وَقَوْلُهُ: " وَدِدْتُ أَنِّي كُنْتُ شَجَرَةً تُعْضَدُ " قِيلَ: إِنَّهُ مِنْ قَوْلِ أَبِي ذَرٍّ، لَا مِنْ قَوْلِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ» - (٣) . وَقَالَ - تَعَالَى -: {إِنَّ الَّذِينَ هُمْ مِنْ خَشْيَةِ رَبِّهِمْ مُشْفِقُونَ - وَالَّذِينَ هُمْ بِآيَاتِ رَبِّهِمْ يُؤْمِنُونَ - وَالَّذِينَ هُمْ بِرَبِّهِمْ لَا يُشْرِكُونَ} الْآيَةَ [سُورَةُ الْمُؤْمِنُونَ:
(١) الْحَدِيثُ عَنْ أُمِّ الْعَلَاءِ ـ امْرَأَةٌ مِنَ الْأَنْصَارِ ـ رَضِيَ اللَّهُ عَنْهَا، فِي عِدَّةِ مَوَاضِعَ مِنَ الْبُخَارِيِّ ٢/٧٢ كِتَابِ الْجَنَائِزِ بَابِ الدُّخُولِ عَلَى الْمَيِّتِ بَعْدَ الْمَوْتِ. ٥/٦٧ كِتَابِ مَنَاقِبِ الْأَنْصَارِ، بَابِ مَقْدَمِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابِهِ الْمَدِينَةَ، ٩/٣٤ - ٣٥ كِتَابِ التَّعْبِيرِ، بَابِ رُؤْيَا النِّسَاءِ ٩/٣٨ الْكِتَابِ السَّابِقِ، بَابِ الْعَيْنِ الْجَارِيَةِ، وَلَفْظُ الْحَدِيثِ فِي الْمَوْضِعِ الْأَخِيرِ: عَنْ أُمِّ الْعَلَاءِ وَهِيَ امْرَأَةٌ مِنْ نِسَائِهِمْ بَايَعَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ: طَارَ لَنَا عُثْمَانُ بْنُ مَظْعُونٍ، فَاشْتَكَى فَمَرَّضْنَاهُ حَتَّى تُوُفِّيَ، فَقُلْتُ: رَحْمَةُ اللَّهِ عَلَيْكَ أَبَا السَّائِبِ، فَشَهَادَتِي عَلَيْكَ: لَقَدْ أَكْرَمَكَ اللَّهُ قَالَ: وَمَا يُدْرِيكِ؟ قُلْتُ: لَا أَدْرِي وَاللَّهِ، قَالَ: أَمَّا هُوَ فَقَدْ جَاءَهُ الْيَقِينُ، إِنِّي لَأَرْجُو لَهُ الْخَيْرَ مِنَ اللَّهِ، وَاللَّهِ مَا أَدْرِي وَأَنَا رَسُولُ اللَّهِ مَا يُفْعَلُ بِي وَلَا بِكُمْ، قَالَتْ أُمُّ الْعَلَاءِ: فَوَاللَّهِ لَا أُزَكِّي أَحَدًا بَعْدَهُ، الْحَدِيثَ، وَهُوَ فِي الْمُسْنَدِ ط. الْحَلَبِيِّ ٦/٤٣٦، وَلَمْ أَجِدِ الْحَدِيثَ فِي مُسْلِمٍ. (٢) هُنَا تُوجَدُ وَرَقَةٌ نَاقِصَةٌ مِنْ مُصَوَّرَةٍ (م) وَسَأُشِيرُ إِلَى أَوَّلِ مَا يُوجَدُ مِنْهَا فِي مَوْضِعِهِ إِنْ شَاءَ اللَّهُ. (٣) سَبَقَ الْحَدِيثُ فِيمَا مَضَى ٢/٦٢٩

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