Minhaj as-SunnahIbn Taimiya

[The Rāfidī’s charge against Abū Bakr that he neglected Allah’s prescribed penalties by failing to exact retribution from Khālid ibn al-Walīd, and the response to it]

(Section) (1)

The Rāfidī (2) said:

“He neglected Allah’s prescribed penalties: he neither exacted retribution from Khālid ibn al-Walīd nor imposed the prescribed punishment upon him when (3) he killed Mālik ibn Nuwayra, who was a Muslim (4), married his wife [on] (5) the night he killed him, and had intercourse with her. Umar advised him (6) to execute Khālid, but he did not do so.” (7)

The response is as follows:

First, it should be said: If an imam may be censured for failing to execute the killer of someone whose life is inviolable, this would be among the strongest arguments of Uthmān’s supporters against Alī. Uthmān was better than an earth full of men like Mālik ibn Nuwayra. He was the caliph of the Muslims and was wrongfully killed as a martyr, without any interpretation that could justify his killing. Yet Alī did not execute his killers, and this was among the foremost reasons why Uthmān’s supporters withheld their pledge of allegiance from Alī;

(1) The heading “Chapter” is omitted from (H) and (R). In (Y): “Chapter Twenty-Eight.” (2) In (K), p. 135 (M). (3) (K): “when.” (4) The phrase “and he was a Muslim” is omitted from (H), (R), and (Y). (5) The word “in” is omitted from (N), (M), and (B); (K) reads: “from.” (6) (K): “to him.” (7) (H) and (B): “so he did not kill him”; (R), (Y), and (Y): “so he did not accept”; (K): “so he did not kill.”
[كلام الرافضي على أبي بكر أنه أَهْمَلَ حُدُودَ اللَّهِ فَلَمْ يَقْتَصَّ مِنْ خَالِدِ بْنِ الْوَلِيدِ والرد عليه] (فَصْلٌ) (١) قَالَ الرَّافِضِيُّ (٢) : " وَأَهْمَلَ حُدُودَ اللَّهِ فَلَمْ يَقْتَصَّ مِنْ خَالِدِ بْنِ الْوَلِيدِ، وَلَا حَدَّهُ حَيْثُ (٣) قَتَلَ مَالِكَ بْنَ نُوَيْرَةَ، وَكَانَ مُسْلِمًا (٤) ، وَتَزَوَّجَ امْرَأَتَهُ [فِي] (٥) لَيْلَةَ قَتَلَهُ وَضَاجَعَهَا، وَأَشَارَ عَلَيْهِ (٦) عُمَرُ بِقَتْلِهِ فَلَمْ يَفْعَلْ " (٧) . وَالْجَوَابُ: أَنْ يُقَالَ أَوَّلًا: إِنْ كَانَ تَرْكُ قَتْلِ قَاتِلِ الْمَعْصُومِ مِمَّا يُنْكَرُ عَلَى الْأَئِمَّةِ، كَانَ هَذَا مِنْ أَعْظَمِ حُجَّةِ شِيعَةِ عُثْمَانَ عَلَى عَلِيٍّ ; فَإِنَّ عُثْمَانَ خَيْرٌ مِنْ مَلْءِ الْأَرْضِ مِنْ مِثْلِ مَالِكِ بْنِ نُوَيْرَةَ، وَهُوَ خَلِيفَةُ الْمُسْلِمِينَ، وَقَدْ قُتِلَ مَظْلُومًا شَهِيدًا بِلَا تَأْوِيلٍ مُسَوِّغٍ لِقَتْلِهِ، وَعَلِيٌّ لَمْ يَقْتُلْ قَتَلَتَهُ، وَكَانَ هَذَا مِنْ أَعْظَمِ مَا امْتَنَعَتْ بِهِ شِيعَةُ عُثْمَانَ عَنْ مُبَايَعَةِ عَلِيٍّ ;
(١) فَصْلٌ: سَاقِطَةٌ مِنْ (ح) ، (ر) ، وَفِي (ي) الْفَصْلُ الثَّامِنُ وَالْعِشْرُونَ. (٢) فِي (ك) ص ١٣٥ (م) . (٣) ك: حِينَ. (٤) عِبَارَةُ، " وَكَانَ مُسْلِمًا " سَاقِطَةٌ مِنْ (ح) ، (ر) ، (ي) . (٥) فِي: سَاقِطَةٌ مِنْ (ن) ، (م) ، (ب) ، وَفِي (ك) : مِنْ. (٦) ك: إِلَيْهِ. (٧) ح، ب: فَلَمْ يَقْتُلْهُ، ر، ي، ي: فَلَمْ يَقْبَلْ، ك: فَلَمْ يَقْتُلْ.

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