Minhaj as-SunnahIbn Taimiya

his final illness, saying repeatedly, time and again: ‘Send forth (1) Usāma’s army. May Allah curse whoever stays behind from Usāma’s army. The three were with him, but Abū Bakr and Umar were prevented from doing so.’”

The response is that this is a fabrication universally recognized as such by everyone acquainted with the Prophet’s biography (2). No scholar has ever reported that the Prophet—may Allah bless him and grant him peace—sent Abū Bakr or Uthmān with Usāma’s army; this has been reported only concerning Umar. How could he have sent Abū Bakr with Usāma’s army when he had appointed him to lead the Muslims in prayer throughout his illness? His illness began on Thursday and continued through the following Thursday until Monday—a total of twelve days. According to mass-transmitted reports, he appointed no one other than Abū Bakr to lead the Muslims in prayer.

Nor did Abū Bakr lead the Muslims in only one or two prayers during the Prophet’s illness—may Allah bless him and grant him peace—or for merely one or two days, such that there might be room for the Rāfidah’s deceptive claim that Aisha put him forward without the Prophet’s instruction. Rather, he led them in prayer throughout the Prophet’s illness. People agree (3) that no one other than Abū Bakr led them in prayer during the Prophet’s final illness, and that he led them for several (4) days.

The lowest estimate given is that he led them in seventeen prayers. He led them in the late-evening prayer on the night before Friday and delivered the Friday sermon to them.

(1) *Anfidhū* (“send forth”): thus in (B) and (K); all other manuscripts read *naffidhū* (“dispatch”). (2) (H) and (B) read: “the biographical accounts.” (3) In the margins of (R) and (Y), the following is written: “In the source manuscript behind the exemplar, the passage from here through the words, ‘But the Prophet went out,’ was found written in the author’s own hand.” (4) (H) and (B) read: “for a period of days.”
مَرَضِ مَوْتِهِ، مَرَّةً بَعْدَ أُخْرَى، مُكَرِّرًا لِذَلِكَ: «أَنْفِذُوا (١) جَيْشَ أُسَامَةَ، لَعَنَ اللَّهُ الْمُتَخَلِّفَ عَنْ جَيْشِ أُسَامَةَ، وَكَانَ الثَّلَاثَةُ مَعَهُ، وَمُنِعَ أَبُو بَكْرٍ وَعُمَرُ مِنْ ذَلِكَ» ". وَالْجَوَابُ: أَنَّ هَذَا مِنَ الْكَذِبِ الْمُتَّفَقِ عَلَى أَنَّهُ كَذِبٌ عِنْدَ كُلِّ مَنْ يَعْرِفُ السِّيرَةَ (٢) ، وَلَمْ يَنْقُلْ أَحَدٌ مِنْ أَهْلِ الْعِلْمِ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَرْسَلَ أَبَا بَكْرٍ أَوْ عُثْمَانَ فِي جَيْشِ أُسَامَةَ، وَإِنَّمَا رُوِيَ ذَلِكَ فِي عُمَرَ، وَكَيْفَ يُرْسِلُ أَبَا بَكْرٍ فِي جَيْشِ أُسَامَةَ، وَقَدِ اسْتَخْلَفَهُ يُصَلِّي بِالْمُسْلِمِينَ مُدَّةَ مَرَضِهِ، وَكَانَ ابْتِدَاءُ مَرَضِهِ مِنْ يَوْمِ الْخَمِيسِ إِلَى الْخَمِيسِ إِلَى يَوْمِ الِاثْنَيْنِ، اثْنَيْ عَشَرَ يَوْمًا، وَلَمْ يُقَدِّمْ فِي الصَّلَاةِ بِالْمُسْلِمِينَ إِلَّا أَبَا بَكْرٍ بِالنَّقْلِ الْمُتَوَاتِرِ، وَلَمْ تَكُنِ الصَّلَاةُ الَّتِي صَلَّاهَا أَبُو بَكْرٍ بِالْمُسْلِمِينَ فِي مَرَضِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - صَلَاةً وَلَا صَلَاتَيْنِ، وَلَا صَلَاةَ يَوْمٍ وَلَا يَوْمَيْنِ، حَتَّى يُظَنَّ مَا تَدَّعِيهِ الرَّافِضَةُ مِنَ التَّلْبِيسِ، وَأَنَّ عَائِشَةَ قَدَّمَتْهُ بِغَيْرِ أَمْرِهِ، بَلْ كَانَ يُصَلِّي بِهِمْ مُدَّةَ مَرَضِهِ، فَإِنَّ النَّاسَ مُتَّفِقُونَ (٣) عَلَى أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لَمْ يُصَلِّ بِهِمْ فِي مَرَضِ مَوْتِهِ إِلَّا أَبُو بَكْرٍ، وَعَلَى أَنَّهُ صَلَّى بِهِمْ عِدَّةَ (٤) أَيَّامٍ. وَأَقَلُّ مَا قِيلَ: إِنَّهُ صَلَّى بِهِمْ سَبْعَةَ عَشْرَةَ صَلَاةً، صَلَّى بِهِمْ صَلَاةَ الْعِشَاءِ الْآخِرَةِ لَيْلَةَ الْجُمُعَةِ، وَخَطَبَ بِهِمْ يَوْمَ الْجُمُعَةِ.
(١) انْفُذُوا: كَذَا فِي (ب) ، (ك) وَفِي سَائِرِ النُّسَخِ: نَفِّذُوا. (٢) ح، ب: السِّيَرَ. (٣) فِي هَامِشِ (ر) ، (ي) كُتِبَ مَا يَلِي: " وُجِدَ فِي أَصْلِ الْأَصْلِ مَكْتُوبٌ بِخَطِّ مُصَنِّفِهِ مِنْ هُنَا إِلَى عِنْدِ قَوْلِهِ لَكِنْ خَرَجَ النَّبِيُّ ". (٤) ح، ب: مُدَّةَ.

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