Minhaj as-SunnahIbn Taimiya

However, it has been reported that while he was in good health, he said, “If only my mother had never given birth to me!” He uttered this and similar words out of fear—if the report from him is authentic. Similar statements have been related from a number of people who spoke them out of fear and awe at the terrors of the Day of Resurrection. One of them even said:

“If I were given the choice between being called to account and entering Paradise, or becoming dust, I would choose to become dust.”

Imam Ahmad related that Abū Dharr said, “By Allah, I wish I were a tree that would be cut down.” Abū Nuʿaym also related in Hilyat al-Awliyāʾ (1): He said: Sulaymān ibn Ahmad narrated to us (2); Muhammad ibn ʿAlī al-Sāʾigh narrated to us; Saʿīd ibn Mansūr narrated to us; Abū Muʿāwiya narrated to us; al-Sarī ibn Yahyā narrated to us. He said (3): ʿAbdullāh ibn Masʿūd said:

“If I were made to stand between Paradise and the Fire and were told, ‘Choose which of the two you will be in, or become ashes,’ I would choose to become ashes” (4).

Imam Ahmad ibn Hanbal related (5): Yahyā ibn Saʿīd narrated to us, from Mujālid, from al-Shaʿbī, from Masrūq, who said:

A man in the presence of ʿAbdullāh ibn Masʿūd said, “I would not like merely to be among the Companions of the Right; I would rather be among those brought near.”

ʿAbdullāh ibn Masʿūd replied, “Yet here is a man who wishes that when he dies, he will not be resurrected”—meaning himself.

The discussion of statements such as this (6)—whether they are prescribed or not—belongs elsewhere. But

(1) (H), (R), (B), and (Y) read: “in *al-Hilya*.” This report appears in *Hilyat al-Awliyā*, 1/133. (2) (H), (R), and (Y) read: “Salmān ibn Ahmad narrated to us.” The reading adopted here is the one found in *al-Hilya*. (3) In *al-Hilya*, the wording is: “ibn Yahyā, from al-Hasan, who said.” (4) In *al-Hilya*: “Choose—we give you the choice—whichever of the two you would prefer to be in, or else become ashes.” He said: “I would prefer to become ashes.” (5) The words “ibn Hanbal” are omitted from (H). (6) (H), (R), and (Y) read: “concerning statements such as this.”
وَلَكِنْ نُقِلَ عَنْهُ أَنَّهُ قَالَ فِي صِحَّتِهِ: لَيْتَ أُمِّي لَمْ تَلِدْنِي! وَنَحْوُ هَذَا قَالَهُ خَوْفًا - إِنْ صَحَّ النَّقْلُ عَنْهُ. وَمِثْلُ هَذَا الْكَلَامِ مَنْقُولٌ عَنْ جَمَاعَةٍ أَنَّهُمْ قَالُوهُ خَوْفًا وَهَيْبَةً مِنْ أَهْوَالِ يَوْمِ الْقِيَامَةِ، حَتَّى قَالَ بَعْضُهُمْ: لَوْ خُيِّرْتُ بَيْنَ أَنْ أُحَاسَبَ وَأَدْخُلَ الْجَنَّةَ، وَبَيْنَ أَنْ أَصِيرَ تُرَابًا، لَاخْتَرْتُ أَنْ أَصِيرَ تُرَابًا. وَرَوَى الْإِمَامُ أَحْمَدُ عَنْ أَبِي ذَرٍّ أَنَّهُ قَالَ: وَاللَّهِ لَوَدِدْتُ أَنِّي شَجَرَةٌ تُعْضَدُ، وَقَدْ رَوَى أَبُو نُعَيْمٍ فِي " حِلْيَةِ الْأَوْلِيَاءِ " (١) قَالَ: حَدَّثَنَا سُلَيْمَانُ بْنُ أَحْمَدَ (٢) ، حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ الصَّائِغُ، حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا السَّرِيُّ بْنُ يَحْيَى. قَالَ (٣) : قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ: " لَوْ وَقَفْتُ بَيْنَ الْجَنَّةِ وَالنَّارِ، فَقِيلَ لِي: اخْتَرْ فِي أَيِّهِمَا تَكُونُ، أَوْ تَكُونُ رَمَادًا، لَاخْتَرْتُ أَنْ أَكُونَ رَمَادًا " (٤) . وَرَوَى الْإِمَامُ أَحْمَدُ بْنُ حَنْبَلٍ (٥) : حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ قَالَ: قَالَ رَجُلٌ عِنْدَ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ: مَا أُحِبُّ أَنْ أَكُونَ مِنْ أَصْحَابِ الْيَمِينِ، أَكُونَ مِنَ الْمُقَرَّبِينَ أَحَبُّ إِلَيَّ. فَقَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ: لَكِنَّ هَاهُنَا رَجُلٌ وَدَّ أَنَّهُ إِذَا مَاتَ لَمْ يُبْعَثْ، يَعْنِي نَفْسَهُ. وَالْكَلَامُ فِي مِثْلِ هَذَا (٦) : هَلْ هُوَ مَشْرُوعٌ أَمْ لَا؟ لَهُ مَوْضِعٌ آخَرُ. لَكِنَّ
(١) ح، ر، ب، ي: فِي الْحِلْيَةِ، وَهَذَا الْأَثَرُ فِي " حِلْيَةِ الْأَوْلِيَاءِ " ١/١٣٣ (٢) ح، ر، ي: حَدَّثَنَا سَلْمَانُ بْنُ أَحْمَدَ، وَالْمُثْبَتُ هُوَ مَا فِي " الْحِلْيَةِ ". (٣) فِي " الْحِلْيَةِ "، بْنُ يَحْيَى عَنِ الْحَسَنِ قَالَ. (٤) الْحِلْيَةِ اخْتَرْ نُخَيِّرْكَ مِنْ أَيِّهِمَا تَكُونُ أَحَبَّ إِلَيْكَ أَوْ تَكُونُ رَمَادًا لَأَحْبَبْتُ أَنْ أَكُونَ رَمَادًا (٥) بْنُ حَنْبَلٍ: سَاقِطَةٌ مِنْ (ح) . (٦) ح، ر، ي: فِي مِثْلِ هَذَا الْكَلَامِ.

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