Minhaj as-SunnahIbn Taimiya

[in two places] (1)

“On the Day He calls them and says, ‘How did you respond to the messengers?’”

[Surah al-Qasas: 65]

“Their Lord called out to them both.”

[Surah al-A‘rāf: 22]

Whoever claims that He has been calling continually from eternity past to eternity future has contradicted both the Quran and reason. Whoever claims that He Himself (2) did not call, but rather created a call in a tree or elsewhere, must necessarily hold that it was the tree itself that said, “Indeed, I am Allah.”

This is not like people saying, “The ruler made a proclamation,” when he merely instructed a herald to proclaim it. A herald speaking on behalf of the ruler says, “The ruler has commanded such-and-such,” or, “The sovereign has decreed such-and-such.” He does not say, “I have commanded you.” Were he to say that, people would humiliate him.

Yet the One who called Moses said:

“Indeed, I am Allah. There is no deity but Me, so worship Me.”

[Surah Tā Hā: 14]

“Indeed, I am Allah, Lord of the worlds.”

[Surah al-Qasas: 30]

An angel may not say this unless he is conveying it from Allah, just as we recite the Quran. When Allah commands an angel to issue a call, the angel speaks as is [established] in the Sahih (3), in the report from the Prophet—may Allah bless him and grant him peace—that he said:

“When Allah loves a servant, He calls Gabriel and says, ‘I love so-and-so, so love him.’ Gabriel then calls out in heaven, ‘Allah loves so-and-so, so love him.’” (4)

Thus, when Gabriel

(1) The phrase “in two places” is omitted from N and M. (2) R, H, Y, and W read: “He Himself.” (3) N and M read: “as in the Sahih.” (4) The hadith—with some variation in wording—is narrated from Abū Hurayra—may Allah be pleased with him—in al-Bukhārī, 4/111 (Book of the Beginning of Creation, chapter: “Mention of the Angels”). The remainder of the hadith reads: “…so love him. The inhabitants of heaven will then love him, and acceptance will thereafter be placed for him on earth.” The hadith is also found in al-Bukhārī, 8/14 (Book of Manners, chapter: “Love from Allah Most High”) and 9/142 (Book of Tawhīd, chapter: “The Lord’s Speech with Gabriel and Allah’s Calling the Angels”); Muslim, 4/2030 (Book of Virtue, Maintaining Ties, and Manners, chapter: “When Allah Loves a Servant, He Causes His Servants to Love Him”); Sunan al-Tirmidhī, 4/378 (Book of Quranic Exegesis, Surah Maryam); and al-Musnad (al-Maʿārif ed.), 14/48, 16/209, 18/81–82; (al-Halabī ed.), 2/514.
[فِي مَوْضِعَيْنِ] (١) {وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ مَاذَا أَجَبْتُمُ الْمُرْسَلِينَ} [سُورَةُ الْقَصَصِ: ٦٥] ، {وَنَادَاهُمَا رَبُّهُمَا} [سُورَةُ الْأَعْرَافِ: ٢٢] . فَمَنْ قَالَ: إِنَّهُ لَمْ يَزَلْ مُنَادِيًا مِنَ الْأَزَلِ إِلَى الْأَبَدِ، فَقَدْ خَالَفَ الْقُرْآنَ وَالْعَقْلَ، وَمَنْ قَالَ: إِنَّهُ بِنَفْسِهِ (٢) لَمْ يُنَادِ، وَلَكِنْ خَلَقَ نِدَاءً فِي شَجَرَةٍ أَوْ غَيْرِهَا ; لَزِمَ أَنْ تَكُونَ الشَّجَرَةُ هِيَ الْقَائِلَةُ: إِنِّي أَنَا اللَّهُ. وَلَيْسَ هَذَا كَقَوْلِ النَّاسِ: نَادَى الْأَمِيرُ، إِذْ أَمَرَ مُنَادِيًا ; فَإِنَّ الْمُنَادِيَ عَنِ الْأَمِيرِ يَقُولُ: أَمَرَ الْأَمِيرُ بِكَذَا، وَرَسَمَ السُّلْطَانُ بِكَذَا، لَا يَقُولُ: أَنَا أَمَرْتُكُمْ. وَلَوْ قَالَ ذَلِكَ لَأَهَانَهُ النَّاسُ. وَالْمُنَادِي قَالَ لِمُوسَى: {إِنَّنِي أَنَا اللَّهُ لَا إِلَهَ إِلَّا أَنَا فَاعْبُدْنِي} [سُورَةُ طه: ١٤] ، {إِنِّي أَنَا اللَّهُ رَبُّ الْعَالَمِينَ} [سُورَةُ الْقَصَصِ: ٣٠] ، وَهَذَا لَا يَجُوزُ أَنْ يَقُولَهُ مَلَكٌ إِلَّا إِذَا بَلَّغَهُ عَنِ اللَّهِ، كَمَا نَقْرَأُ نَحْنُ الْقُرْآنَ، وَالْمَلَكُ إِذَا أَمَرَهُ اللَّهُ بِالنِّدَاءِ قَالَ كَمَا [ثَبَتَ] فِي الصَّحِيحِ (٣) عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ: " «إِذَا أَحَبَّ اللَّهُ عَبْدًا نَادَى جِبْرِيلَ: إِنِّي أُحِبُّ فُلَانًا فَأَحِبَّهُ، ثُمَّ يُنَادِي جِبْرِيلُ فِي السَّمَاءِ: إِنَّ اللَّهَ يُحِبُّ فُلَانًا فَأَحِبُّوهُ» " (٤) فَجِبْرِيلُ إِذَا
(١) فِي مَوْضِعَيْنِ: سَاقِطَةٌ مِنْ (ن) ، (م) . (٢) ر، ح، ي، و: نَفْسُهُ. (٣) ن، م: كَمَا فِي الصَّحِيحِ. (٤) الْحَدِيثُ - مَعَ اخْتِلَافٍ فِي اللَّفْظِ - عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ فِي: الْبُخَارِيِّ ٤/١١١ (كِتَابُ بَدْءِ الْخَلْقِ بَابُ ذِكْرِ الْمَلَائِكَةِ) ، وَبَقِيَّةُ الْحَدِيثِ: ". . فَأَحِبُّوهُ، فَيُحِبُّهُ أَهْلُ السَّمَاءِ، ثُمَّ يُوضَعُ لَهُ الْقَبُولُ فِي الْأَرْضِ ". وَالْحَدِيثُ أَيْضًا فِي الْبُخَارِيِّ ٨/١٤ (كِتَابُ الْأَدَبِ، بَابُ الْمِقَةِ مِنَ اللَّهِ تَعَالَى) ٩/١٤٢ (كِتَابُ التَّوْحِيدِ، بَابُ كَلَامِ الرَّبِّ مَعَ جِبْرِيلَ وَنِدَاءِ اللَّهِ الْمَلَائِكَةَ) ، مُسْلِمٍ ٤/٢٠٣٠ (كِتَابُ الْبَرِّ وَالصِّلَةِ وَالْآدَابِ، بَابُ إِذَا أَحَبَّ اللَّهُ عَبْدًا حَبَّبَهُ إِلَى عِبَادِهِ) ، سُنَنِ التِّرْمِذِيِّ ٤/٣٧٨ (كِتَابُ تَفْسِيرِ الْقُرْآنِ، سُورَةُ مَرْيَمَ) ، الْمُسْنَدِ (ط. الْمَعَارِفِ) ١٤/٤٨، ١٦/٢٠٩، ١٨/٨١ - ٨٢ (ط. الْحَلَبِيِّ) ٢/٥١٤

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