“Evil is not attributed to You”—on the assumption that “evil” refers to what is created.

Created evil is [never] (1) attributed to Allah in isolation from good. Rather, it is mentioned in one of three ways: either by attributing it to a created thing, as in His words:

“From the evil of what He created.”

[Surah al-Falaq: 2]

Or by omitting the agent, as in His words, Most High:

“We do not know whether evil is intended for those on earth, or whether their Lord intends guidance for them.”

[Surah al-Jinn: 10]

An example of this occurs in al-Fātiha:

“The path of those You have blessed—not those upon whom wrath has fallen, nor those who have gone astray.”

[Surah al-Fātiha: 7]

Thus, He attributed the bestowal of blessings to Himself, mentioned wrath with its agent omitted, and attributed going astray to the servant.

Likewise are His words:

“And when I fall ill, it is He who heals me.”

[Surah al-Shu'arā’: 80]

Or evil may be included within a general statement, as in His words:

“Creator of all things.”

[Surah al-An'ām: 102]

For this reason, when evil is mentioned by its specific name, it is paired with good, as with these among His Most Beautiful Names: the One Who Causes Harm and the One Who Brings Benefit; the Giver and the Withholder; [the One Who Lowers and the One Who Raises; the One Who Grants Honor and the One Who Brings Humiliation. He therefore combined (2) each pair of names because of the universality (3) and comprehensiveness thereby conveyed, which indicate His oneness and that He alone does all these things. For this reason, He is not invoked by only one of a pair—such as the One Who Causes Harm and the One Who Brings Benefit, or the One Who Lowers and the One Who Raises—but both are mentioned together] (4). Thus, every blessing from Him is grace, and every punishment from Him is justice.