Minhaj as-SunnahIbn Taimiya

And He said:

“Should I seek any judge other than Allah, when it is He who has sent down to you the Book, fully explained?”

[Surah al-Anām: 114].

And He said:

“Do you command me to worship other than Allah, O ignorant ones? It has already been revealed to you and to those before you: If you associate partners with Allah, your deeds will surely come to nothing, and you will surely be among the losers. Rather, worship Allah alone and be among the grateful.”

[Surah al-Zumar: 64–66].

And the Exalted said:

“Say, ‘Indeed, my Lord has guided me to a straight path—a true religion—the way of Abraham, who inclined wholly to the truth and was not among those who associate partners with Allah.’ Say, ‘Indeed, my prayer, my sacrifice, my life, and my death are for Allah, Lord of all worlds. He has no partner. This is what I have been commanded, and I am the first of the Muslims.’ Say, ‘Should I seek a lord other than Allah when He is the Lord of all things? Every soul earns only to its own account.’”

[Surah al-Anām: 161–164].

This tawhīd is found frequently throughout the Quran. It is the beginning and end of the religion, and its inward and outward reality. The summit of this tawhīd is attained by the messengers of firm resolve, and its very pinnacle by the two close friends of Allah, Muhammad and Abraham—may Allah bless them both and grant them abundant peace. It has been authentically reported from the Prophet—peace and blessings be upon him—through more than one route that he said:

“Allah has taken me as a close friend, just as He took Abraham as a close friend.” (1).

(1) This is part of a hadith from Jundub ibn Abd Allāh—may Allah be pleased with him—previously cited at 1/475, where I gave its location in Muslim. Its wording there is: “I declare before Allah that none of you is my khalīl (closest friend), for Allah Most High has taken me as His khalīl, just as He took Abraham as His khalīl. Had I taken anyone from my community as a khalīl, I would have taken Abū Bakr as my khalīl. Those who came before you used to take the graves of their prophets and righteous people as places of worship. Do not take graves as places of worship; I forbid you to do so.” The wording cited here also occurs in another hadith narrated from Abd Allāh ibn Amr—may Allah be pleased with them both—in Sunan Ibn Mājah, 1/50 (Introduction, chapter “The Virtues of the Companions of the Messenger of Allah—peace and blessings be upon him: The Virtue of al-Abbās”). Its text reads: “Allah has taken me as His khalīl, just as He took Abraham as His khalīl. On the Day of Resurrection, my dwelling and Abraham’s dwelling in Paradise will face one another, with al-Abbās between us—a believer between two khalīls.” However, the annotation on this hadith in al-Zawā’id makes clear that it is weak—indeed, fabricated. Al-Albānī likewise judged it fabricated in Daīf al-Jāmi al-Saghīr, 2/66.
وَقَالَ: {أَفَغَيْرَ اللَّهِ أَبْتَغِي حَكَمًا وَهُوَ الَّذِي أَنْزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلًا} [سُورَةُ الْأَنْعَامِ: ١١٤] . وَقَالَ: {أَفَغَيْرَ اللَّهِ تَأْمُرُونِّي أَعْبُدُ أَيُّهَا الْجَاهِلُونَ - وَلَقَدْ أُوحِيَ إِلَيْكَ وَإِلَى الَّذِينَ مِنْ قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ الْخَاسِرِينَ - بَلِ اللَّهَ فَاعْبُدْ وَكُنْ مِنَ الشَّاكِرِينَ} [سُورَةُ الزُّمَرِ: ٦٤ - ٦٦] . وَقَالَ - تَعَالَى -: {قُلْ إِنَّنِي هَدَانِي رَبِّي إِلَى صِرَاطٍ مُسْتَقِيمٍ دِينًا قِيَمًا مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ - قُلْ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ - لَا شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ - قُلْ أَغَيْرَ اللَّهِ أَبْغِي رَبًّا وَهُوَ رَبُّ كُلِّ شَيْءٍ وَلَا تَكْسِبُ كُلُّ نَفْسٍ إِلَّا عَلَيْهَا} [سُورَةُ الْأَنْعَامِ: ١٦١ - ١٦٤] . وَهَذَا التَّوْحِيدُ كَثِيرٌ فِي الْقُرْآنِ، وَهُوَ أَوَّلُ الدِّينِ وَآخِرُهُ، وَبَاطِنُ الدِّينِ وَظَاهِرُهُ، وَذُرْوَةُ سَنَامِ هَذَا التَّوْحِيدِ لِأُولِي الْعَزْمِ مِنَ الرُّسُلِ، ثُمَّ لِلْخَلِيلَيْنِ مُحَمَّدٍ وَإِبْرَاهِيمَ - صَلَّى اللَّهُ عَلَيْهِمَا وَسَلَّمَ تَسْلِيمًا -. فَقَدْ ثَبَتَ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مِنْ غَيْرِ وَجْهٍ أَنَّهُ قَالَ: " «إِنَّ اللَّهَ اتَّخَذَنِي خَلِيلًا كَمَا اتَّخَذَ إِبْرَاهِيمَ خَلِيلًا» " (١) .
(١) هَذَا جُزْءٌ مِنْ حَدِيثٍ سَبَقَ فِيمَا مَضَى ١/٤٧٥ عَنْ جُنْدُبِ بْنِ عَبْدِ اللَّهِ - رَضِيَ اللَّهُ عَنْهُ -، وَذَكَرْتُ هُنَاكَ مَكَانَهُ فِي مُسْلِمٍ وَنَصُّهُ فِيهِ: " إِنِّي أَبْرَأُ إِلَى اللَّهِ أَنْ يَكُونَ لِي مِنْكُمْ خَلِيلٌ، فَإِنَّ اللَّهَ - تَعَالَى - قَدِ اتَّخَذَنِي خَلِيلًا كَمَا اتَّخَذَ إِبْرَاهِيمَ خَلِيلًا، وَلَوْ كُنْتُ مُتَّخِذًا مِنْ أُمَّتِي خَلِيلًا لَاتَّخَذْتُ أَبَا بَكْرٍ خَلِيلًا، أَلَا وَإِنَّ مَنْ كَانَ قَبْلَكُمْ كَانُوا يَتَّخِذُونَ قُبُورَ أَنْبِيَائِهِمْ وَصَالِحِيهِمْ مَسَاجِدَ، أَلَا فَلَا تَتَّخِذُوا الْقُبُورَ مَسَاجِدَ، إِنِّي أَنْهَاكُمْ عَنْ ذَلِكَ، وَجَاءَتِ الْأَلْفَاظُ الْوَارِدَةُ هُنَا فِي حَدِيثٍ آخَرَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو - رَضِيَ اللَّهُ عَنْهُمَا - فِي: سُنَنِ ابْنِ مَاجَهْ ١/٥٠ (الْمُقَدِّمَةُ، بَابٌ فِي فَضَائِلِ أَصْحَابِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: فَضْلُ الْعَبَّاسِ، وَنَصُّهُ: " إِنَّ اللَّهَ اتَّخَذَنِي خَلِيلًا كَمَا اتَّخَذَ إِبْرَاهِيمَ، فَمَنْزِلِي وَمَنْزِلُ إِبْرَاهِيمَ فِي الْجَنَّةِ يَوْمَ الْقِيَامَةِ تُجَاهَيْنِ، وَالْعَبَّاسُ بَيْنَنَا مُؤْمِنٌ بَيْنَ خَلِيلَيْنِ "، إِلَّا أَنَّ فِي التَّعْلِيقِ عَلَى هَذَا الْحَدِيثِ فِي الزَّوَائِدِ مَا يُبَيِّنُ أَنَّهُ ضَعِيفٌ بَلْ مَوْضُوعٌ، وَكَذَا قَالَ عَنْهُ الْأَلْبَانِيُّ إِنَّهُ مَوْضُوعٌ فِي " ضَعِيفِ الْجَامِعِ الصَّغِيرِ " ٢/٦٦

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