is the very opposite.

As for outward appearance considered in itself—whether it is beautiful and desirable, such as men’s desire for women and women’s desire for men, or is not desirable—it is authentically reported that the Prophet—may Allah bless him and grant him peace—said:

“Allah does not look at your appearances or your wealth, but He looks at your hearts and your deeds.” (1)

Another wording reads: “Nor at your clothing.”

Allah Most High said:

“When Our clear revelations are recited to them, the disbelievers say to the believers, ‘Which of the two groups enjoys the better station and the finer gathering place?’ How many generations before them We destroyed who possessed finer furnishings and a more splendid appearance!”

[Surah Maryam: 73–74].

“Furnishings” means clothing and wealth, while “appearance” means one’s look and form.

Allah Most High also said [concerning the hypocrites] (2):

“When you see them, their bodies impress you; and when they speak, you listen to their words. They are like propped-up timbers. They think every shout is against them. They are the enemy, so beware of them. May Allah destroy them! How are they turned away!”

[Surah al-Munāfiqūn: 4].

He thus made clear that they possessed impressive bodies and appearances. Ibn Abbās said, “Ibn Ubayy was large-bodied, eloquent, and fluent (3) in speech.”

The commentators said: “Allah described their handsome appearance and articulate speech, then made clear that, in their lack of understanding and failure to seek forgiveness, they were like timbers propped up and leaning against a wall. The meaning is that they are not trees that bear fruit (4); [rather, they are timbers propped against