Minhaj as-SunnahIbn Taimiya

the Most Merciful; if He wills to set it straight, He sets it straight, and if He wills to cause it to deviate, He causes it to deviate.” (1)

And [indeed] [the Most High] said in the supplication (2) of the believers:

“Our Lord, do not cause our hearts to deviate after You have guided us, and grant us mercy from Yourself. Indeed, You alone are the Bestower.”

[Surah Āl Imrān: 8]

And the Most High said:

“If only, when you entered your garden, you had said, ‘Whatever Allah wills! There is no power except through Allah.’”

[Surah al-Kahf: 39]

And He said:

“Had your Lord willed, everyone on earth—all of them together—would have believed.”

[Surah Yūnus: 99]

And He said:

“Had your Lord willed, He would have made mankind one community.”

[Surah Hūd: 118]

And He said:

“Had Allah willed, those who came after them would not have fought one another after clear proofs had come to them.”

[Surah al-Baqara: 253]

And He said:

“Had We willed, We would have given every soul its guidance.”

[Surah al-Sajda: 13]

And He said:

“Had your Lord willed, they would not have done it.”

[Surah al-An‘ām: 112]

And He said:

“Had Allah willed, they would not have associated partners with Him.”

[Surah al-An‘ām: 107]

And He said:

“Indeed, We have placed shackles around their necks, reaching to their chins and leaving their heads forced up. And We have set a barrier before them and a barrier behind them, and covered them over, so they cannot see.”

(1) The hadith is narrated—with some variation in wording—from al-Nawwās ibn Samʿān al-Kilābī—may Allah be pleased with him—in Sunan Ibn Mājah, 1/72, Introduction, chapter “Concerning What the Jahmiyya Denied.” The annotation states: “According to al-Zawāʾid, its isnād is sound.” It is also found in al-Musnad (al-Halabī ed.), 4/182. Al-Albānī authenticated it and discussed it in his Takhrīj of Ibn Abī ʿĀsim’s Kitāb al-Sunna, 1/98–99, al-Maktab al-Islāmī ed., 1400/1980. (2) N: “And He said in the supplication…”
الرَّحْمَنِ، إِنْ شَاءَ أَنْ يُقِيمَهُ أَقَامَهُ، وَإِنْ شَاءَ أَنْ يُزِيغَهُ أَزَاغَهُ» " (١) . وَ [قَدْ] قَالَ [تَعَالَى] فِي دُعَاءِ (٢) الْمُؤْمِنِينَ: {رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِنْ لَدُنْكَ رَحْمَةً إِنَّكَ أَنْتَ الْوَهَّابُ} [سُورَةُ آلِ عِمْرَانَ: ٨] . وَقَالَ تَعَالَى: {وَلَوْلَا إِذْ دَخَلْتَ جَنَّتَكَ قُلْتَ مَا شَاءَ اللَّهُ لَا قُوَّةَ إِلَّا بِاللَّهِ} [سُورَةُ الْكَهْفِ: ٣٩] . وَقَالَ: {وَلَوْ شَاءَ رَبُّكَ لَآمَنَ مَنْ فِي الْأَرْضِ كُلُّهُمْ جَمِيعًا} [سُورَةُ يُونُسَ: ٩٩] . وَقَالَ: {وَلَوْ شَاءَ رَبُّكَ لَجَعَلَ النَّاسَ أُمَّةً وَاحِدَةً} [سُورَةُ هُودٍ: ١١٨] . وَقَالَ: {وَلَوْ شَاءَ اللَّهُ مَا اقْتَتَلَ الَّذِينَ مِنْ بَعْدِهِمْ مِنْ بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ} [سُورَةُ الْبَقَرَةِ: ٢٥٣] . وَقَالَ: {وَلَوْ شِئْنَا لَآتَيْنَا كُلَّ نَفْسٍ هُدَاهَا} [سُورَةُ السَّجْدَةِ: ١٣] . وَقَالَ: {وَلَوْ شَاءَ رَبُّكَ مَا فَعَلُوهُ} [سُورَةُ الْأَنْعَامِ: ١١٢] . وَقَالَ: {وَلَوْ شَاءَ اللَّهُ مَا أَشْرَكُوا} [سُورَةُ الْأَنْعَامِ: ١٠٧] . وَقَالَ: {إِنَّا جَعَلْنَا فِي أَعْنَاقِهِمْ أَغْلَالًا فَهِيَ إِلَى الْأَذْقَانِ فَهُمْ مُقْمَحُونَ - وَجَعَلْنَا مِنْ بَيْنِ أَيْدِيهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَاهُمْ فَهُمْ لَا يُبْصِرُونَ}
(١) الْحَدِيثُ مَعَ اخْتِلَافٍ فِي اللَّفْظِ، عَنِ النَّوَّاسِ بْنِ سَمْعَانَ الْكِلَابِيِّ - رَضِيَ اللَّهُ عَنْهُ - فِي: سُنَنِ ابْنِ مَاجَهْ ١/٧٢ الْمُقَدِّمَةُ بَابٌ فِيمَا أَنْكَرَتِ الْجَهْمِيَّةُ، وَفِي التَّعْلِيقِ: فِي الزَّوَائِدِ إِسْنَادُهُ صَحِيحٌ وَالْحَدِيثُ فِي الْمُسْنَدِ (ط. الْحَلَبِيِّ) ٤/١٨٢ وَصَحَّحَهُ الْأَلْبَانِيُّ فِي تَخْرِيجِ كِتَابِ السُّنَّةِ لِابْنِ أَبِي عَاصِمٍ ١/٩٨ - ٩٩ ط. الْمَكْتَبِ الْإِسْلَامِيِّ ١٤٠٠/١٩٨٠ وَتَكَلَّمَ عَلَيْهِ. (٢) ن: وَقَالَ فِي دُعَاءِ. .

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