Minhaj as-SunnahIbn Taimiya

wealth.” (1)

The Sahih also reports that he said:

“Allah loves sneezing and dislikes yawning.” (2)

They said: This proves that things occur in the world that Allah dislikes, [and therefore does not will] (3). Thus, things occur in the world that Allah does not will—namely, whatever Allah has not commanded, or has forbidden (4).

They said:

A command cannot intelligibly be a command unless the commander wills the person commanded to do what he has ordered. Whoever supposes that a commander requests the commanded act in a manner that neither constitutes will nor necessarily entails it has asserted something whose falsity is known by necessity. As for the example cited of a command issued by someone administering a test, such a person was not seeking (5) the commanded act or inwardly willing it; rather, he merely gave the appearance of willing and seeking it.

[They said] (6): Allah Most High has said:

“Allah intends ease for you and does not intend hardship for you.”

[Surah al-Baqara: 185]

(1) This hadith was cited earlier at 3:159, where its wording is: “Indeed, Allah has disliked…” (2) This is part of a hadith narrated from Abū Hurayra—may Allah be pleased with him—recorded in al-Bukhārī, 8:49, Book of Manners, chapter “What Is Commendable about Sneezing and What Is Disliked about Yawning.” Its wording there is: “Allah loves sneezing and dislikes yawning. When a person sneezes and praises Allah, every Muslim who hears him is duty-bound to invoke Allah’s mercy upon him. Yawning, however, is only from Satan, so one should suppress it as much as possible. If he says, ‘Hā,’ Satan laughs at him.” The hadith is also recorded in al-Bukhārī, 8:50, Book of Manners, chapter “When One Yawns, One Should Place a Hand over One’s Mouth”; Sunan al-Tirmidhī, 4:180–181, Book of Manners, chapter “Reports Concerning Lowering the Voice and Covering the Face When Sneezing”; and al-Musnad, al-Ma'ārif ed., 14:31–33—see the editor’s note—and 18:151; al-Halabī ed., 2:571. (3) The words in square brackets are omitted in (N) and (M). (4) (N) and (M) read: “or has forbidden.” (5) (M) reads: “seeking.” (6) “And they said” is omitted in (N) and (M).
الْمَالِ» " (١) وَفِي الصَّحِيحِ أَيْضًا عَنْهُ أَنَّهُ قَالَ: " «إِنَّ اللَّهَ يُحِبُّ الْعُطَاسَ وَيَكْرَهُ التَّثَاؤُبَ» " (٢) قَالُوا: فَهَذَا دَلِيلٌ عَلَى أَنَّهُ يَكُونُ فِي الْعَالَمِ مَا هُوَ مَكْرُوهٌ لِلَّهِ، [فَلَا يَكُونُ مُرَادًا لِلَّهِ] (٣) فَيَكُونُ فِي الْعَالَمِ مَا لَا يُرِيدُهُ اللَّهُ، وَهُوَ مَا لَمْ يَأْمُرِ اللَّهُ بِهِ أَوْ يَنْهَ عَنْهُ (٤) . قَالُوا: وَالْأَمْرُ لَا يُعْقَلُ أَمْرًا إِلَّا بِإِرَادَةِ الْآمِرِ لِمَا أَمَرَ بِهِ مِنَ الْمَأْمُورِ، وَمَنْ قَدَّرَ أَنَّ الْآمِرَ يَطْلُبُ الْمَأْمُورَ بِهِ طَلَبًا لَا يَكُونُ إِرَادَةً وَلَا مُسْتَلْزِمًا لِلْإِرَادَةِ، فَهَذَا قَدِ ادَّعَى مَا يُعْلَمُ فَسَادُهُ بِالضَّرُورَةِ، وَمَا يُحْتَجُّ بِهِ مِنَ التَّمْثِيلِ بِأَمْرِ الْمُمْتَحِنِ، فَذَاكَ لَمْ يَكُنْ طَالِبًا (٥) لِلْمَأْمُورِ بِهِ، وَلَا مُرِيدًا لَهُ فِي الْبَاطِنِ، بَلْ أَظْهَرَ أَنَّهُ مُرِيدٌ طَالِبٌ. [وَقَالُوا] (٦) : قَدْ قَالَ اللَّهُ - تَعَالَى -: {يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ} [سُورَةُ الْبَقَرَةِ: ١٨٥] .
(١) سَبَقَ الْحَدِيثُ فِيمَا مَضَى ٣/١٥٩ وَلَفْظُهُ إِنَّ اللَّهَ كَرِهَ (٢) هَذَا جُزْءٌ مِنْ حَدِيثٍ عَنْ أَبِي هُرَيْرَةَ - رَضِيَ اللَّهُ عَنْهُ - فِي: الْبُخَارِيِّ ٨/٤٩ كِتَابُ الْأَدَبِ، بَابُ مَا يُسْتَحَبُّ مِنَ الْعُطَاسِ وَمَا يُكْرَهُ مِنَ التَّثَاؤُبِ وَلَفْظُهُ فِيهِ: " إِنَّ اللَّهَ يُحِبُّ الْعُطَاسَ وَيَكْرَهُ التَّثَاؤُبَ، فَإِذَا عَطَسَ فَحَمِدَ اللَّهَ، فَحَقٌّ عَلَى كُلِّ مُسْلِمٍ سَمِعَهُ أَنْ يُشَمِّتَهُ، وَأَمَّا التَّثَاؤُبُ فَإِنَّمَا هُوَ مِنَ الشَّيْطَانِ، فَلْيَرُدَّهُ مَا اسْتَطَاعَ، فَإِذَا قَالَ: هَا، ضَحِكَ مِنْهُ الشَّيْطَانُ ". وَجَاءَ الْحَدِيثُ مَرَّةً أُخْرَى فِي الْبُخَارِيِّ ٨/٥٠ كِتَابُ الْأَدَبِ، بَابُ إِذَا تَثَاءَبَ فَلْيَضَعْ يَدَهُ عَلَى فِيهِ، وَهُوَ فِي سُنَنِ التِّرْمِذِيِّ ٤/١٨٠ - ١٨١ كِتَابُ الْأَدَبِ بَابُ مَا جَاءَ فِي خَفْضِ الصَّوْتِ وَتَخْمِيرِ الْوَجْهِ عِنْدَ الْعُطَاسِ، الْمُسْنَدِ (ط. الْمَعَارِفِ) ١٤/٣١ - ٣٣ وَانْظُرْ تَعْلِيقَ الْمُحَقِّقِ، ١٨/١٥١ (ط. الْحَلَبِيِّ) ٢/٥٧١. (٣) مَا بَيْنَ الْمَعْقُوفَتَيْنِ سَاقِطٌ مِنْ (ن) ، (م) (٤) ن، م: أَوْ نَهَى عَنْهُ (٥) م: طَلَبًا. (٦) وَقَالُوا: سَاقِطَةٌ مِنْ (ن) ، (م)

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