Minhaj as-SunnahIbn Taimiya

Allah Most High has also said:

“We never sent any messenger or prophet before you without Satan casting something into his recitation when he recited. But Allah abrogates what Satan casts; then Allah firmly establishes His verses. Allah is All-Knowing, All-Wise.”

[Surah al-Hajj: 52]

This is the removal of something cast by Satan that Allah did not reveal. At most, it was merely thought that Allah had revealed it, yet He has stated that He abrogated it.

Allah Most High has also said:

“Indeed, when those who fear Allah are touched by an impulse from Satan, they remember, and at once they see clearly. But their brethren draw them ever further into error and never cease.”

[Surah al-Arāf: 201–202]

How, then, can someone whom Satan continually draws further into error, while he neither remembers nor sees clearly, be among those who fear Allah?

Allah Most High also says in the verse concerning divorce:

“Whoever fears Allah, He will make a way out for him and provide for him from where he does not expect.”

[Surah al-Talāq: 2–3]

In the hadith narrated by Abū Dharr from the Prophet—may Allah bless him and grant him peace—he said:

“O Abū Dharr, if all people acted upon this verse, it would suffice them.”

(1)

When a man transgressed the limit prescribed by Allah concerning divorce, Ibn Abbās and other Companions would say to him: “Had you feared Allah, He would have granted you a way out and relief.”

It is well known that what is meant by fearing Allah here is not merely avoiding shirk. And among the last (2)

(1) The hadith of Abū Dharr al-Ghifārī—may Allah be pleased with him—is recorded in *Sunan Ibn Mājah*, 2/1411, Book of Asceticism, chapter “Scrupulousness and Godfearingness.” Its wording is: Hishām ibn Ammār and Uthmān ibn Abī Shayba narrated to us, from Abū Dharr, who said: The Messenger of Allah—may Allah bless him and grant him peace—said: “I know a statement”—Uthmān’s version reads, “a verse”—“which, if all people adhered to it, would suffice them.” They asked, “O Messenger of Allah, which verse?” He replied: “Whoever fears Allah, He will make a way out for him.” The annotator states: “In *al-Zawāʾid*: ‘The transmitters of this hadith are trustworthy, but its chain is disconnected (*munqati*), for Abū al-Salīl did not meet Abū Dharr,’ as stated in *al-Tahdhīb*.” Ibn Kathīr also cited the hadith in his commentary on the verse, adding: “He said: He continued reciting it and repeating it to me until I became drowsy.” He then said: “O Abū Dharr, what will you do when you are expelled from Medina? …” continuing to the end of the hadith. (2) N and M read: “and from the end of.”
وَقَدْ قَالَ - تَعَالَى -: {وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رَسُولٍ وَلَا نَبِيٍّ إِلَّا إِذَا تَمَنَّى أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ فَيَنْسَخُ اللَّهُ مَا يُلْقِي الشَّيْطَانُ ثُمَّ يُحْكِمُ اللَّهُ آيَاتِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ} [سُورَةُ الْحَجِّ: ٥٢] ، فَهَذَا رَفْعٌ لِشَيْءٍ أَلْقَاهُ الشَّيْطَانُ وَلَمْ يُنَزِّلْهُ اللَّهُ، لَكِنَّ غَايَتَهُ أَنْ يُظَنَّ أَنَّ اللَّهَ أَنْزَلَهُ، وَقَدْ أَخْبَرَ أَنَّهُ نَسَخَهُ. وَقَدْ قَالَ - تَعَالَى -: {إِنَّ الَّذِينَ اتَّقَوْا إِذَا مَسَّهُمْ طَائِفٌ مِنَ الشَّيْطَانِ تَذَكَّرُوا فَإِذَا هُمْ مُبْصِرُونَ - وَإِخْوَانُهُمْ يَمُدُّونَهُمْ فِي الْغَيِّ ثُمَّ لَا يُقْصِرُونَ} [سُورَةُ الْأَعْرَافِ: ٢٠١ - ٢٠٢] ، فَمَنْ كَانَ الشَّيْطَانُ لَا يَزَالُ يَمُدُّهُ فِي الْغَيِّ، وَهُوَ لَا يَتَذَكَّرُ وَلَا يُبْصِرُ، كَيْفَ يَكُونُ مِنَ الْمُتَّقِينَ؟ . وَقَدْ قَالَ - تَعَالَى - فِي آيَةِ الطَّلَاقِ: {وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مَخْرَجًا وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ} [سُورَةُ الطَّلَاقِ: ٢ - ٣] . وَفِي حَدِيثِ أَبِي ذَرٍّ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ: " «يَا أَبَا ذَرٍّ لَوْ عَمِلَ النَّاسُ كُلُّهُمْ بِهَذِهِ الْآيَةِ لَكَفَتْهُمْ» " (١) وَكَانَ ابْنُ عَبَّاسٍ وَغَيْرُهُ مِنَ الصَّحَابَةِ إِذَا تَعَدَّى الرَّجُلُ حَدَّ اللَّهِ فِي الطَّلَاقِ يَقُولُونَ لَهُ: لَوِ اتَّقَيْتَ اللَّهَ لَجَعَلَ لَكَ مَخْرَجًا وَفَرَجًا. وَمَعْلُومٌ أَنَّهُ لَيْسَ الْمُرَادُ بِالتَّقْوَى هُنَا مُجَرَّدَ تَقْوَى الشِّرْكِ. وَمِنْ أَوَاخِرِ (٢)
(١) الْحَدِيثُ عَنْ أَبِي ذَرٍّ الْغِفَارِيِّ - رَضِيَ اللَّهُ عَنْهُ - فِي سُنَنِ ابْنِ مَاجَهْ ٢/١٤١١ كِتَابُ الزُّهْدِ بَابُ الْوَرَعِ وَالتَّقْوَى، وَنَصُّهُ حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، عَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: إِنِّي لَأَعْرِفُ كَلِمَةً وَقَالَ عُثْمَانُ: آيَةً، لَوْ أَخَذَ النَّاسُ كُلُّهُمْ بِهَا لَكَفَتْهُمْ، قَالُوا: يَا رَسُولَ اللَّهِ، أَيَّةَ آيَةٍ؟ قَالَ: (وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مَخْرَجًا) قَالَ الْمُعَلِّقُ: " فِي الزَّوَائِدِ: هَذَا الْحَدِيثُ رِجَالُهُ ثِقَاتٌ، غَيْرَ أَنَّهُ مُنْقَطِعٌ، وَأَبُو السَّلِيلِ لَمْ يُدْرِكْ أَبَا ذَرٍّ، قَالَهُ فِي التَّهْذِيبِ ". وَذَكَرَ ابْنُ كَثِيرٍ الْحَدِيثَ فِي تَفْسِيرِ الْآيَةِ وَزَادَ " قَالَ: فَجَعَلَ يَتْلُوهَا وَيُرَدِّدُهَا عَلَيَّ حَتَّى نَعَسْتُ ". ثُمَّ قَالَ: (يَا أَبَا ذَرٍّ كَيْفَ تَصْنَعُ إِذَا خَرَجْتَ مِنَ الْمَدِينَةِ؟ . . . الْحَدِيثَ.) (٢) ن، م: وَمِنْ آخِرِ

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies