Minhaj as-SunnahIbn Taimiya

Imam Ahmad said in the introduction to the work he composed while imprisoned (1), refuting the heretics and the Jahmiyya regarding the ambiguous passages of the Quran that they called into doubt and improperly interpreted. He said (2):

“Praise be to Allah, who has left in every age devoid of messengers a remnant of the people of knowledge. They call those who have gone astray to guidance and patiently endure the harm they suffer at their hands. Through the Book of Allah, they bring the dead to life (3), and by the light of Allah, they enable those engulfed in misguidance and blindness to see (4). How many whom Iblis had slain have they revived, and how many a lost wanderer (5) have they indeed (6) guided! How excellent is their effect upon people, and how appalling is the effect (7) people have upon them!

“They ward off from the Book of Allah the distortions of extremists, the claims falsely ascribed to it by proponents of falsehood, and the misinterpretations of the ignorant, who have raised the banners of innovation and given free rein (8) to tribulation. They differ over the Book, oppose the Book, yet agree (9) on departing from the Book. (* They attribute things to Allah and speak about Allah and the Book of Allah without knowledge *) (10). They use ambiguous language and deceive the ignorant among the people through the confusion (11) they create for them.”

(1) N reads: “his imprisonment.” (2) P. 2[0–9] in al-Nashshār’s edition, *Majmūat Aqāid al-Salaf* (Alexandria: Dār al-Maārif, 1971); p. 85 in the edition of Dr Abd al-Rahmān Umayra (Riyadh: Dār al-Liwā, 1397/1977). (3) Al-Nashshār’s edition and W read: “Through the Book of Allah, they bring the dead to life, and patiently endure the harm they suffer at their hands.” (4) H reads: “misguidance and blindness.” The word “misguidance” is omitted from both printed editions. (5) The editions of al-Nashshār and Umayra read: “one astray and wandering.” (6) The word “indeed” is omitted from N. (7) The two editions of *al-Radd* read: “and more appalling is the effect.” (8) The two editions of *al-Radd* read: “the tether.” (9) The two editions of *al-Radd* read: “unanimous.” (10) The passage between the asterisks is omitted from W. (11) The two editions of *al-Radd* read: “through what they render ambiguous.”
وَقَالَ الْإِمَامُ أَحْمَدُ فِي خُطْبَةِ مُصَنَّفِهِ الَّذِي صَنَّفَهُ فِي مَحْبَسِهِ (١) فِي الرَّدِّ عَلَى الزَّنَادِقَةِ وَالْجَهْمِيَّةِ فِيمَا شَكَّتْ فِيهِ مِنْ مُتَشَابِهِ الْقُرْآنِ وَتَأَوَّلَتْهُ عَلَى غَيْرِ تَأْوِيلِهِ قَالَ (٢) : " الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي كُلِّ زَمَانٍ فَتْرَةً مِنَ الرُّسُلِ، بَقَايَا مِنْ أَهْلِ الْعِلْمِ، يَدْعُونَ مَنْ ضَلَّ إِلَى الْهُدَى، وَيَصْبِرُونَ مِنْهُمْ عَلَى الْأَذَى، يُحْيُونَ بِكِتَابِ اللَّهِ الْمَوْتَى (٣) ، وَيُبَصِّرُونَ بِنُورِ اللَّهِ أَهْلَ الضَّلَالَةِ وَالْعَمَى (٤) ، فَكَمْ مِنْ قَتِيلٍ لِإِبْلِيسَ قَدْ أَحْيَوْهُ، وَكَمْ مِنْ تَائِهٍ ضَالٍّ (٥) قَدْ (٦) هَدَوْهُ، فَمَا أَحْسَنَ أَثَرَهُمْ عَلَى النَّاسِ، وَمَا أَقْبَحَ أَثَرَ (٧) النَّاسِ عَلَيْهِمْ. يَنْفُونَ عَنْ كِتَابِ اللَّهِ تَحْرِيفَ الْغَالِينَ، وَانْتِحَالَ الْمُبْطِلِينَ، وَتَأْوِيلَ الْجَاهِلِينَ، الَّذِينَ عَقَدُوا أَلْوِيَةَ الْبِدْعَةِ، وَأَطْلَقُوا عِنَانَ (٨) الْفِتْنَةِ، فَهُمْ مُخْتَلِفُونَ فِي الْكِتَابِ، مُخَالِفُونَ لِلْكِتَابِ، مُتَّفِقُونَ (٩) عَلَى مُفَارَقَةِ الْكِتَابِ، (* يَقُولُونَ عَلَى اللَّهِ، وَفِي اللَّهِ، وَفِي كِتَابِ اللَّهِ بِغَيْرِ عِلْمٍ *) (١٠) ، يَتَكَلَّمُونَ بِالْمُتَشَابِهِ مِنَ الْكَلَامِ، وَيَخْدَعُونَ جُهَّالَ النَّاسِ بِمَا يُلَبِّسُونَ (١١) عَلَيْهِمْ ".
(١) ن: حَبْسِهِ. (٢) ص [٠ - ٩] ٢ تَحْقِيقُ النَّشَّارِ، مَجْمُوعَةُ عَقَائِدِ السَّلَفِ، دَارُ الْمَعَارِفِ، الْإِسْكَنْدَرِيَّةُ، ١٩٧١، ص ٨٥، تَحْقِيقُ د. عَبْدِ الرَّحْمَنْ عَمِيرَةْ، دَارُ اللِّوَاءِ الرِّيَاضُ ١٣٩٧/١٩٧٧. (٣) نُسْخَةُ النَّشَّارِ، وَ: يُحْيُونَ بِكِتَابِ اللَّهِ الْمَوْتَى، وَيَصْبِرُونَ مِنْهُمْ عَلَى الْأَذَى. (٤) ح: الضَّلَالِ وَالْعَمَى، وَسَقَطَتْ كَلِمَةُ الضَّلَالَةِ مِنَ النُّسْخَتَيْنِ الْمَطْبُوعَتَيْنِ. (٥) نُسْخَتَا النَّشَّارِ وَعَمِيرَةَ: ضَالٌّ تَائِهٌ. (٦) قَدْ: سَاقِطَةٌ مِنْ (ن) . (٧) نُسْخَتَا الرَّدِّ: وَأَقْبَحَ أَثَرَ. (٨) نُسْخَتَا الرَّدِّ: عِقَالَ (٩) نُسْخَتَا الرَّدِّ: مُجْمِعُونَ. (١٠) مَا بَيْنَ النَّجْمَتَيْنِ سَاقِطٌ مِنْ (و) . (١١) نُسْخَتَا الرَّدِّ: بِمَا يُشَبِّهُونَ.

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