Minhaj as-SunnahIbn Taimiya

al-Siddīq—may Allah be pleased with him—fought. This was despite the Messenger of Allah—may Allah bless him and grant him peace—having commanded that they be fought (1) in authentic hadiths, and despite reports describing them as “the worst of those slain beneath the vault of heaven, while the best person slain (2) is one whom they killed,” in the hadith reported by Abū Umāma, which al-Tirmidhī and others transmitted (3). This means that they were more harmful to the Muslims than anyone else. No one—not the Jews or the Christians—was more harmful to the Muslims than they were. They strove to kill every Muslim who disagreed with them, deeming the lives and property of Muslims, as well as the killing of their children, lawful and declaring them unbelievers. They regarded this as an act of religious devotion because of their profound ignorance and their misguiding innovation.

Yet despite this, the Companions—may Allah be pleased with them—and those who followed them faithfully did not declare them unbelievers, regard them as apostates, or transgress against them in word or deed. Rather, they feared Allah concerning them and treated them justly. The same holds true for all the other groups among the people of religious innovation and caprice, including the Shia, the Mutazila, and others. Thus, whoever declares the seventy-two sects unbelievers

(1) “Despite the Messenger of Allah—may Allah bless him and grant him peace—having commanded that they be fought”: this is the reading in manuscripts hā and bā. All other copies read: “despite Allah and His Messenger having commanded that they be fought.” (2) Manuscripts nūn, mīm, wāw, and alif read: “those slain.” (3) The hadith of Abū Umāma—may Allah be pleased with him—is recorded in Sunan al-Tirmidhī, 4/294, Book of Tafsīr, section on Sūrat Āl Imrān. Its wording is: Abū Ghālib said: “Abū Umāma saw heads displayed on the steps of Damascus and said, ‘Dogs of the Fire—the worst of those slain beneath the vault of heaven; the best of those slain are those whom they killed.’ He then recited, ‘On the Day when some faces will turn white and others black,’ to the end of the verse. I asked Abū Umāma, ‘Did you hear this from the Messenger of Allah—may Allah bless him and grant him peace?’ He replied, ‘Had I heard it only once, twice, three times, or four times’—continuing until he had counted seven times—‘I would not have related it to you.’” Al-Tirmidhī said: “This is a sound hadith.” An abridged version is also recorded in Sunan Ibn Mājah, 1/62, Introduction, chapter “The Khawārij,” and a fuller version in al-Musnad, al-Halabī edition, 5/253, 256.
قَاتَلَهُمُ الصِّدِّيقُ رَضِيَ اللَّهُ عَنْهُ. هَذَا مَعَ أَمْرِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِقِتَالِهِمْ (١) فِي الْأَحَادِيثِ الصَّحِيحَةِ، وَمَا رُوِيَ مِنْ أَنَّهُمْ " «شَرُّ قَتْلَى تَحْتَ أَدِيمِ السَّمَاءِ، خَيْرُ قَتِيلٍ (٢) مَنْ قَتَلُوهُ» " فِي الْحَدِيثِ الَّذِي رَوَاهُ أَبُو أُمَامَةَ، رَوَاهُ التِّرْمِذِيُّ وَغَيْرُهُ (٣) . أَيْ أَنَّهُمْ شَرٌّ عَلَى الْمُسْلِمِينَ مِنْ غَيْرِهِمْ، فَإِنَّهُمْ لَمْ يَكُنْ أَحَدٌ شَرًّا عَلَى الْمُسْلِمِينَ مِنْهُمْ: لَا الْيَهُودُ وَلَا النَّصَارَى ; فَإِنَّهُمْ كَانُوا مُجْتَهِدِينَ فِي قَتْلِ كُلِّ مُسْلِمٍ لَمْ يُوَافِقُهُمْ، مُسْتَحِلِّينَ لِدِمَاءِ الْمُسْلِمِينَ وَأَمْوَالِهِمْ وَقَتْلِ أَوْلَادِهِمْ، مُكَفِّرِينَ لَهُمْ، وَكَانُوا مُتَدَيِّنِينَ بِذَلِكَ لِعَظْمِ جَهْلِهِمْ وَبِدْعَتِهِمُ الْمُضِلَّةِ. وَمَعَ هَذَا فَالصَّحَابَةُ رَضِيَ اللَّهُ عَنْهُمْ وَالتَّابِعُونَ لَهُمْ بِإِحْسَانٍ لَمْ يُكَفِّرُوهُمْ، وَلَا جَعَلُوهُمْ مُرْتَدِّينَ، وَلَا اعْتَدَوْا عَلَيْهِمْ بِقَوْلٍ وَلَا فِعْلٍ، بَلِ اتَّقَوُا اللَّهَ فِيهِمْ، وَسَارُوا فِيهِمُ السِّيرَةِ الْعَادِلَةِ. وَهَكَذَا سَائِرُ فِرَقِ أَهْلِ الْبِدَعِ وَالْأَهْوَاءِ مِنَ الشِّيعَةِ وَالْمُعْتَزِلَةِ ; وَغَيْرِهِمْ فَمَنْ كَفَّرَ الثِّنْتَيْنِ وَالسَبْعِينَ فِرْقَةً
(١) مَعَ أَمْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقِتَالِهِمْ: كَذَا فِي (ح) ، (ب) ، وَفِي سَائِرِ النُّسَخِ: مَعَ أَمْرِ اللَّهِ وَرَسُولِهِ بِقِتَالِهِمْ. (٢) ن، م، و، أ: قَتْلَى. (٣) الْحَدِيثُ عَنْ أَبِي أُمَامَةَ رَضِيَ اللَّهُ عَنْهُ فِي: سُنَنِ التِّرْمِذِيِّ ٤/٢٩٤ كِتَابُ التَّفْسِيرِ مِنْ سُورَةِ آلِ عِمْرَانَ، وَنَصُّهُ: عَنْ أَبِي غَالِبٍ، قَالَ: رَأَى أَبُو أُمَامَةَ رُءُوسًا مَنْصُوبَةً عَلَى دَرَجِ دِمَشْقَ فَقَالَ أَبُو أُمَامَةَ: كِلَابُ النَّارِ، شَرُّ قَتْلَى تَحْتَ أَدِيمِ السَّمَاءِ، خَيْرُ قَتْلَى مَنْ قَتَلُوهُ، ثُمَّ قَرَأَ (يَوْمَ تَبْيَضُّ وُجُوهٌ وَتَسْوَدُّ وُجُوهٌ) إِلَى آخَرَ الْآيَةِ. قُلْتُ لِأَبِي أُمَامَةَ: أَنْتِ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: لَوْ لَمْ أَسْمَعْهُ إِلَّا مَرَّةً أَوْ مَرَّتَيْنِ أَوْ ثَلَاثًا أَوْ أَرْبَعًا حَتَّى عَدَّ سَبْعًا مَا حَدَّثْتُكُمُوهُ، قَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ، وَجَاءَ الْحَدِيثُ مُخْتَصَرًا فِي: سُنَنِ ابْنِ مَاجَهْ ١/٦٢ الْمُقَدِّمَةُ، بَابٌ فِي ذِكْرِ الْخَوَارِجِ الْمُسْنِدَ ط. الْحَلَبِيِّ ٥/٢٥٣، ٢٥٦ مُطَوَّلًا.

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