Minhaj as-SunnahIbn Taimiya

from the sleeper until he awakens, from the insane person until he regains his senses, and from the child until he reaches puberty.” (1)

Of the three, the sleeper is the most excusable. Consequently, by scholarly consensus, nothing he might be heard saying (2) in his sleep has any legal effect. If he pronounces a divorce, emancipates a slave, makes a gift, or does anything else while asleep, it is deemed null and void. This differs from the case of a discerning child, whose statements may sometimes be given legal effect—with or without the guardian’s permission—in some cases on the basis of an explicit text and in others by consensus.

Similarly, a whisper within the soul may sometimes come from Satan and at other times from the soul itself. Allah Most High says:

“We certainly created man and know what his soul whispers to him.”

[Surah Qaf: 16]

And He says:

“Then Satan whispered to him.”

[Surah Taha: 120] (3),

And He says:

“But Satan whispered to them both, so as to reveal to them what had been concealed from them of their private parts.”

[Surah al-A‘raf: 20]

The word waswasa belongs to the same class as washwasha, spelled with the dotted letter shīn (4). Another example is the waswasa (5) of jewelry. It denotes speech uttered quietly or a faint sound.

(1) This hadith is narrated from Āʾisha and ʿAlī—may Allah be pleased with them both—in *Sunan Abī Dāwūd*, 4:197–99, Book of Legal Punishments, chapter “An Insane Person Who Steals or Commits an Offense Subject to a Prescribed Punishment,” at several places; *Sunan al-Tirmidhī*, 2:438, Book of Legal Punishments, chapter “Those Who Are Not Subject to Prescribed Punishments”; *Sunan Ibn Mājah*, 1:658, Book of Divorce, chapter “The Divorce Pronounced by a Mentally Impaired Person, a Minor, or a Sleeper”; *Sunan al-Dārimī*, 2:171, Book of Legal Punishments, chapter “The Pen Is Lifted from Three”; and *al-Musnad*, al-Halabī ed., 6:100–101, 144. The hadith is also related as a *mawqūf* report from ʿAlī—may Allah be pleased with him—in *Sahīh al-Bukhārī*, 7:46, Book of Divorce, chapter “Divorce Under Constraint or Compulsion, and the Divorce of an Intoxicated or Insane Person and Their Legal Status”; and 8:165, Book of Legal Punishments, chapter “An Insane Man or Woman Is Not to Be Stoned.” (2) Manuscript M resumes at the phrase “that are heard from him.” (3) The verse from Surah Tā Hā appears only in A and B. (4) The word *al-muʿjama* (“dotted”) is absent from W. (5) N and R read: *washwasha*.
الْقَلَمُ عَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ، وَعَنِ الْمَجْنُونِ حَتَّى يُفِيقَ، وَعَنِ الصَّبِيِّ حَتَّى يَحْتَلِمَ» " (١) . وَأَعْذَرَهُمُ النَّائِمُ، وَلِهَذَا لَمْ يَكُنْ لِشَيْءٍ مِنْ أَقْوَالِهِ الَّتِي تُسْمَعُ مِنْهُ (٢) فِي الْمَنَامِ حُكْمٌ بِاتِّفَاقِ الْعُلَمَاءِ، فَلَوْ طَلَّقَ أَوْ أَعْتَقَ أَوْ تَبَرَّعَ أَوْ غَيْرَ ذَلِكَ فِي مَنَامِهِ كَانَ لَغْوًا، بِخِلَافِ الصَّبِيِّ الْمُمَيِّزِ، فَإِنَّ أَقْوَالَهُ قَدْ تُعْتَبَرُ، إِمَّا بِإِذْنِ الْوَلِيِّ، وَإِمَّا بِغَيْرِ إِذْنِهِ، فِي مَوَاضِعَ بِالنَّصِّ، وَفِي مَوَاضِعَ بِالْإِجْمَاعِ. وَكَذَلِكَ الْوَسْوَاسُ فِي النَّفْسِ يَكُونُ مِنَ الشَّيْطَانِ تَارَةً وَمِنَ النَّفْسِ تَارَةً. قَالَ تَعَالَى: {وَلَقَدْ خَلَقْنَا الْإِنْسَانَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِ نَفْسُهُ} [سُورَةُ ق: ١٦] . وَقَالَ: {فَوَسْوَسَ إِلَيْهِ الشَّيْطَانُ} [سُورَةُ طه: ١٢٠] (٣) ، وَقَالَ: {فَوَسْوَسَ لَهُمَا الشَّيْطَانُ لِيُبْدِيَ لَهُمَا مَا وُورِيَ عَنْهُمَا مِنْ سَوْآتِهِمَا} [سُورَةُ الْأَعْرَافِ: ٢٠] . وَالْوَسْوَسَةُ مِنْ جِنْسِ الْوَشْوَشَةِ بِالشِّينِ الْمُعْجَمَةِ (٤) ، وَمِنْهُ وَسْوَسَةُ (٥) الْحِلَى، وَهُوَ الْكَلَامُ الْخَفِيُّ وَالصَّوْتُ الْخَفِيُّ.
(١) الْحَدِيثَ عَنْ عَائِشَةَ وَعَلِيٍّ رَضِيَ اللَّهُ عَنْهُمَا فِي: سُنَنِ أَبِي دَاوُدَ ٤/١٩٧ - ١٩٩ كِتَابُ الْحُدُودِ، بَابٌ فِي الْمَجْنُونِ يَسْرِقُ أَوْ يُصِيبُ حَدًّا، فِي أَكْثَرِ مِنْ مَوْضِعٍ، سُنَنَ التِّرْمِذِيِّ ٢/٤٣٨ كِتَابُ الْحُدُودِ بَابُ مَا جَاءَ فِيمَنْ لَا يَجِبُ عَلَيْهِ الْحَدُّ، سُنَنَ ابْنِ مَاجَهْ ١/٦٥٨ كِتَابُ الطَّلَاقِ بَابُ طَلَاقِ الْمَعْتُوهِ وَالصَّغِيرِ وَالنَّائِمِ، سُنَنَ الدَّارِمِيِّ ٢/١٧١ كِتَابُ الْحُدُودِ بَابُ رُفِعَ الْقَلَمُ عَنْ ثَلَاثَةٍ، الْمُسْنَدَ ط. الْحَلَبِيِّ ٦/١٠٠ ١٠١ ١٤٤ وَجَاءَ الْحَدِيثُ مَوْقُوفًا عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ، فِي الْبُخَارِيِّ ٧/٤٦ كِتَابُ الطَّلَاقِ بَابُ الطَّلَاقِ فِي الْإِغْلَاقِ وَالْكُرْهِ وَالسَّكْرَانِ وَالْمَجْنُونِ وَأَمْرُهُمَا. ٨/١٦٥ كِتَابُ الْحُدُودِ، بَابٌ لَا يُرْجَمُ الْمَجْنُونُ وَالْمَجْنُونَةُ. (٢) عِنْدَ عِبَارَةِ الَّتِي تُسْمَعُ مِنْهُ تَعُودُ نُسْخَةَ (م) . (٣) آيَةُ سُورَةِ طه فِي (أ) ، (ب) فَقَطْ. (٤) الْمُعْجَمَةِ: سَاقِطَةٌ مِنْ (و) . (٥) ن، ر: وَشْوَشَةُ.

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