Minhaj as-SunnahIbn Taimiya

[The Rāfidī’s assertion:
“There are numerous charges against the Companions, except for the Prophet’s Household,”
and the response to it]

Chapter (1)

The Rāfidī (2) said: “As for the charges against the general body of the Companions, the majority have transmitted so many such reports (3) that al-Kalbī even compiled a book on the faults (4) of the Companions, yet did not mention in it a single shortcoming of the Prophet’s Household (5).”

The response is as follows:

Before (6) giving detailed answers to the charges he mentions, it should be noted that reports of faults attributed to the Companions fall into two categories. The first consists of what is false—either entirely fabricated or distorted by additions and omissions that turn it into censure and defamation. Most transmitted reports containing explicit attacks fall into this category. They are narrated by liars known for lying, such as Abū Mikhnaf, Lūt ibn Yahyā (7), and Hishām ibn Muhammad ibn al-Sā’ib al-Kalbī, as well as others like them. That is why this Rāfidī cited what Hishām al-Kalbī compiled on the subject, even though he is among the most mendacious of

(1) Y and R: “Chapter Thirteen.” The word “Chapter” is omitted from H and A. (2) The phrase “The Rāfidī said” is omitted from A. The passage that follows appears in K, p. 132 (M), and the response to it occupies approximately one hundred pages in B, 3/19–116. (3) N, M, and W: “a great deal.” (4) K: “a book entirely devoted to the faults of.” (5) K: “the Prophet’s Household—peace be upon them”; W: “of the Prophet’s Household—blessings and peace be upon them.” (6) W: “Then it is said: It was said.” (7) His biography was given previously, 1/59.
[قول الرافضي " المطاعن في الصحابة كثيرة إلا آل البيت " والرد عليه] فَصْلٌ (١) . قَالَ الرَّافِضِيُّ (٢) : وَأَمَّا الْمَطَاعِنُ فِي الْجَمَاعَةِ فَقَدْ نَقَلَ الْجُمْهُورُ مِنْهَا أَشْيَاءَ كَثِيرَةً (٣) حَتَّى صَنَّفَ الْكَلْبِيُّ كِتَابًا فِي مَثَالِبِ (٤) الصَّحَابَةِ وَلَمْ يَذْكُرْ فِيهِ مَنْقَصَةً وَاحِدَةً لِأَهْلِ الْبَيْتِ (٥) . وَالْجَوَابُ أَنْ يُقَالَ: قَبْلَ (٦) الْأَجْوِبَةُ الْمُفَصَّلَةُ عَمَّا يَذْكُرُ مِنَ الْمَطَاعِنِ أَنَّ مَا يُنْقَلُ عَنِ الصَّحَابَةِ مِنَ الْمَثَالِبِ فَهُوَ نَوْعَانِ: أَحَدُهُمَا: مَا هُوَ كَذِبٌ، إِمَّا كَذِبٌ كُلُّهُ، وَإِمَّا مُحَرَّفٌ قَدْ دَخَلَهُ مِنَ الزِّيَادَةِ وَالنُّقْصَانِ مَا يُخْرِجُهُ إِلَى الذَّمِّ وَالطَّعْنِ. وَأَكْثَرُ الْمَنْقُولِ مِنَ الْمَطَاعِنِ الصَّرِيحَةِ هُوَ مِنْ هَذَا الْبَابِ يَرْوِيهَا الْكَذَّابُونَ الْمَعْرُوفُونَ بِالْكَذِبِ، مِثْلَ أَبِي مُخَنَّفٍ لُوطِ بْنِ يَحْيَى (٧) ، وَمِثْلُ هِشَامِ بْنِ مُحَمَّدِ بْنِ السَّائِبِ الْكَلْبِيِّ وَأَمْثَالِهِمَا مِنَ الْكَذَّابِينَ. وَلِهَذَا اسْتَشْهَدَ هَذَا الرَّافِضِيُّ بِمَا صَنَّفَهُ هِشَامٌ الْكَلْبِيُّ فِي ذَلِكَ، وَهُوَ مِنْ أَكْذَبِ
(١) ي، ر: الْفَصْلُ الثَّالِثَ عَشَرَ، وَسَقَطَتْ كَلِمَةُ فَصْلٍ مِنْ (ح) ، (أ) . (٢) عِبَارَةُ " قَالَ الرَّافِضِي " سَاقِطَةٌ مِنْ (أ) ، وَالْكَلَامُ التَّالِي فِي (ك) ، ص ١٣٢ (م) ، وَيَسْتَغْرِقُ الرَّدُّ عَلَيْهِ حَوَالَيْ مِائَةِ صَفْحَةٍ مِنْ نُسْخَةِ (ب) ٣/١٩ - ١١٦ (٣) ن، م، و: شَيْئًا كَثِيرًا. (٤) ك: كِتَابًا كُلُّهُ فِي مَثَالِبِ. (٥) ك: أَهْلِ الْبَيْتِ عَلَيْهِمُ السَّلَامُ، و: لِأَهْلِ الْبَيْتِ عَلَيْهِمُ الصَّلَاةُ وَالسَّلَامُ. (٦) و: فَيُقَالُ قِيلَ. (٧) سَبَقَتْ تَرْجَمَتُهُ ١/٥٩

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