Minhaj as-SunnahIbn Taimiya

is a fabricated lie, as all scholars well versed in hadith (1) agree. The mere fact that the author of al-Hilya and others like him (2) transmitted it neither establishes nor indicates its authenticity. The author of al-Hilya narrated weak—and indeed fabricated—hadiths concerning the virtues of Abū Bakr, Umar, Uthmān, Alī, the allies of Allah, and others, as the scholars unanimously agree (3). He and others like him are trustworthy hadith masters and authorities (4), reliable in what they narrate from their teachers; the fault, however, lies with transmitters earlier in their chains. They did not lie when reporting from those on whose authority they transmitted. Rather, one of the transmitters in the chain may have deliberately lied or erred. They merely convey from those who narrated to them what they heard and transmit singular reports so that they may be known.

Most singular reports are weak, as Imam Ahmad said:

“Beware of these singular reports, for most of them are weak.”

The statement in the hadith, “He is the word of righteousness,” itself shows that this is a lie (5). Calling him a “word” is analogous to calling the Messiah, peace be upon him, the Word of Allah (6). The Messiah was so called because his likeness before Allah is that of Adam: He created him from dust, then said to him, “Be!” and he was. Thus, he was created by the word. As for Alī, he was created just as

(1) The words “in hadith” are added in H and B. (2) The words “and others like him” are absent from A, H, B, and R. (3) A and B: “as the learned unanimously agree.” Al-Dhahabī said of al-Sulamī in *Mīzān al-Itidāl*, 3/46–47: “It was said that he used to fabricate hadiths for the Sufis.” See also *Lisān al-Mīzān*, 5/140–141. The biography of al-Sulamī appeared previously at 2/465. (4) H and B: “and the hadith scholars.” (5) N and M: “that it is a lie.” (6) “The Word of Allah”: thus in A and B; all other manuscripts read: “a word.”
فَإِنَّ هَذَا كَذِبٌ مَوْضُوعٌ بِاتِّفَاقِ أَهْلِ الْمَعْرِفَةِ بِالْحَدِيثِ (١) وَالْعِلْمُ. وَمُجَرَّدُ رِوَايَةِ صَاحِبِ الْحِلْيَةِ وَنَحْوِهِ (٢) لَا تُفِيدُ وَلَا تَدُلُّ عَلَى الصِّحَّةِ ; فَإِنَّ صَاحِبَ الْحِلْيَةِ قَدْ رَوَى فِي فَضَائِلِ أَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ وَعَلِيٍّ وَالْأَوْلِيَاءِ وَغَيْرِهِمْ أَحَادِيثَ ضَعِيفَةً، بَلْ مَوْضُوعَةً بِاتِّفَاقِ الْعُلَمَاءِ (٣) ، وَهُوَ وَأَمْثَالُهُ مِنَ الْحُفَّاظِ الثِّقَاتِ أَهْلِ (٤) الْحَدِيثِ ثِقَاتٌ فِيمَا يَرْوُونَهُ عَنْ شُيُوخِهِمْ، لَكِنَّ الْآفَةَ مِمَّنْ هُوَ فَوْقَهُمْ. وَهُمْ لَمْ يَكْذِبُوا فِي النَّقْلِ عَمَّنْ نَقَلُوا عَنْهُ، لَكِنْ يَكُونُ وَاحِدٌ مِنْ رِجَالِ الْإِسْنَادِ مِمَّنْ يَتَعَمَّدُ الْكَذِبَ أَوْ يَغْلَطُ، وَهُمْ يُبَلِّغُونَ عَمَّنْ حَدَّثَهُمْ مَا سَمِعُوهُ مِنْهُ، وَيَرْوُونَ الْغَرَائِبَ لِتُعْرَفَ. وَعَامَّةُ الْغَرَائِبِ ضَعِيفَةٌ كَمَا قَالَ الْإِمَامُ أَحْمَدُ: " اتَّقُوا هَذِهِ الْغَرَائِبَ، فَإِنَّ عَامَّتَهَا ضَعِيفَةٌ " . وَقَوْلُهُ فِي الْحَدِيثِ: هُوَ كَلِمَةُ التَّقْوَى. مِمَّا يُبَيِّنُ أَنَّ هَذَا كَذِبٌ (٥) ، فَإِنَّ تَسْمِيَتَهُ (كَلِمَةً) مِنْ جِنْسِ تَسْمِيَةِ الْمَسِيحِ عَلَيْهِ السَّلَامُ كَلِمَةَ اللَّهِ (٦) وَالْمَسِيحُ سُمِّيَ بِذَلِكَ لِأَنَّ مَثَلَهُ عِنْدَ اللَّهِ كَمَثَلِ آدَمَ، خَلَقَهُ مِنْ تُرَابٍ ثُمَّ قَالَ لَهُ كُنْ فَيَكُونُ، فَهُوَ مَخْلُوقٌ بِالْكَلِمَةِ. وَأَمَّا عَلِيٌّ فَهُوَ مَخْلُوقٌ كَمَا خُلِقَ
(١) بِالْحَدِيثِ: زِيَادَةٌ فِي (ح) ، (ب) . (٢) وَنَحْوِهِ: سَاقِطَةٌ مِنْ (أ) ، (ح) ، (ب) ، (ر) . (٣) أ، ب: بِاتِّفَاقِ أَهْلِ الْعِلْمِ وَقَالَ الذَّهَبِيُّ عَنِ السُّلَمِيِّ فِي مِيزَانِ الِاعْتِدَالِ ٣/٤٦ - ٤٧. قِيلَ: كَانَ يَضَعُ الْأَحَادِيثَ لِلصُّوفِيَّةِ، وَانْظُرْ لِسَانَ الْمِيزَانِ ٥/١٤٠ - ١٤١ وَسَبَقَتْ تَرْجَمَةُ السُّلَمِيِّ ٢/٤٦٥. (٤) ح، ب: وَأَهْلِ. (٥) ن، م: أَنَّهُ كَذِبٌ. (٦) كَلِمَةَ اللَّهِ: كَذَا فِي (أ) ، (ب) ، وَفِي سَائِرِ النُّسَخِ: كَلِمَةً.

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