Minhaj as-Sunnah - Ibn Taimiya - (5/38)

Minhaj as-SunnahIbn Taimiya

with “‘Despairing of Allah’s mercy’ written (1) between his eyes.”

Abd Allah ibn Masūd reported: I heard the Messenger of Allah—may Allah bless him and grant him peace—say (2): “Whoever claims to believe in me and in what I have brought, while hating (3) Alī, is a liar and not a believer.”

Abū Barza reported: The Messenger of Allah—may Allah bless him and grant him peace—said while we were sitting one day: “By Him in whose hand is my soul, no servant’s foot (4) will move on the Day of Resurrection until Allah—Blessed and Exalted (5)—questions him about four matters (6): his life and how (7) he spent it; his body and how (8) he wore it out; his wealth, how he earned it and where he spent it (9); and his love for us, the Household (10).”

Umar asked him, “What is the sign of loving you after you are gone (11)?” He placed his hand upon the head of Alī ibn Abī Tālib (12), who was beside him (13), and said (14): “Loving me after I am gone means loving this man.”

(1) (أ), (ب), (ح): “written.” (2) (ن), (م), (ر), (ح), (أ), (ي): “He said: The Messenger of Allah—may Allah bless him and grant him peace—said.” (3) (ك): “one who hates [Alī].” (4) (أ), (ب): “two feet will not move.” (5) (أ), (ب), (و), (ي), (ح), (م), (ق): “until He—Blessed and Exalted—questions him”; (ك): “until his Lord—Blessed and Exalted—questions him.” (6) “About four matters” is absent from (ن), (م), and (أ). (7) (ب): “how.” (8) (ب), (و): “how.” (9) (ن), (ي), (ر), (ح): “what he earned it from and what he spent it on.” (10) (ك): “the Household—peace be upon them.” (11) (ح), (ر), (ب), (ن), (م), (ق), (أ), (ي): “after you are gone.” (12) (ك), (و): “Alī—peace be upon him”; (ن), (م), (ق), (أ): “Alī.” (13) (م): “while he was sitting beside him.” (14) “Then he said” is absent from (ن), (م), and (و).

مَكْتُوبًا (١) بَيْنَ عَيْنَيْهِ: آيِسٌ مِنْ رَحْمَةِ اللَّهِ» . وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ (٢) : «مَنْ زَعَمَ أَنَّهُ آمَنَ بِي وَبِمَا جِئْتُ بِهِ وَهُوَ يُبْغِضُ (٣) عَلِيًّا فَهُوَ كَاذِبٌ لَيْسَ بِمُؤْمِنٍ» . وَعَنْ أَبِي بَرْزَةَ قَالَ: قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - «وَنَحْنُ جُلُوسٌ ذَاتَ يَوْمٍ: وَالَّذِي نَفْسِي بِيَدِهِ لَا يَزُولُ قَدَمُ (٤) عَبْدٍ يَوْمَ الْقِيَامَةِ حَتَّى يَسْأَلَهُ اللَّهُ تَبَارَكَ وَتَعَالَى (٥) عَنْ أَرْبَعٍ (٦) : عَنْ عُمْرِهِ فِيمَا (٧) أَفْنَاهُ، وَعَنْ جَسَدِهِ فِيمَا (٨) أَبْلَاهُ، وَعَنْ مَالِهِ مِمَّ اكْتَسَبَهُ وَفِيمَ أَنْفَقَهُ (٩) ، وَعَنْ حُبِّنَا أَهْلِ الْبَيْتِ (١٠) . فَقَالَ لَهُ: عُمَرُ فَمَا آيَةُ حُبِّكُمْ مِنْ بَعْدِكُمْ (١١) ؟ فَوَضَعَ يَدَهُ عَلَى رَأْسِ عَلِيِّ بْنِ أَبِي طَالِبٍ (١٢) وَهُوَ إِلَى جَانِبِهِ (١٣) فَقَالَ (١٤) : إِنَّ حُبِّي مِنْ بَعْدِي حُبُّ هَذَا» .

(١) أ، ب، ح: مَكْتُوبٌ. (٢) ن، م، ر، ح، أ، ي: قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. (٣) ك: مُبْغِضٌ. (٤) أ، ب: لَا تَزُولُ قَدَمَا. (٥) أ، ب، و، ي، ح، م، ق: حَتَّى يَسْأَلَهُ تَبَارَكَ وَتَعَالَى، ك: حَتَّى يَسْأَلَهُ رَبُّهُ تَبَارَكَ وَتَعَالَى. (٦) عَنْ أَرْبَعٍ: سَاقِطَةٌ مِنْ (ن) ، (م) ، (أ) . (٧) ب: فِيمَ. (٨) ب، و: فِيمَ. (٩) ن، ي، ر، ح: مِمَّا اكْتَسَبَهُ وَفِيمَا أَنْفَقَهُ. (١٠) ك: أَهْلِ الْبَيْتِ عَلَيْهِمُ السَّلَامُ. (١١) ح، ر، ب، ن، م، ق، أ، ي: مِنْ بَعْدِكَ. (١٢) ك، و: عَلِيٍّ عَلَيْهِ السَّلَامُ، ن، م، ق، أ: عَلِيٍّ. (١٣) م: وَهُوَ جَالِسٌ إِلَى جَانِبِهِ. (١٤) فَقَالَ: سَاقِطَةٌ مِنْ (ن) ، (م) ، (و) .