Minhaj as-Sunnah - Ibn Taimiya - (5/37)

Minhaj as-SunnahIbn Taimiya

and Majestic—for as long as Noah remained among his people (1), possessed gold equal to Mount Uhud and spent it in the cause of Allah, and had his life prolonged until he performed Hajj on foot for a thousand years (2), then was wrongfully killed between al-Safā and al-Marwa, yet did not regard you as an ally, O Alī, he would neither smell the fragrance of Paradise nor enter it.”

A man said to Salmān, “How intense your love for Alī is!”

He replied, “I heard the Messenger of Allah—may Allah bless him and grant him peace—say: ‘Whoever loves Alī has loved me, and whoever hates Alī has hated me.’”

Anas (3) reported that the Messenger of Allah—may Allah bless him and grant him peace—said: “From the light of Alī’s face (4), Allah created seventy thousand angels who seek forgiveness for him and those who love him (5) until the Day of Resurrection.”

Ibn Umar reported that the Messenger of Allah—may Allah bless him and grant him peace—said: “Whoever loves Alī, Allah will accept from him (6) his prayer, fasting, and night vigil, and will answer his supplication (7). Behold, whoever loves Alī, Allah will grant him, for every vein in his body (8), a city in Paradise. Behold, whoever loves the family of Muhammad will be safe from the Reckoning, the Scale, and the Bridge. Behold, whoever dies loving the family of Muhammad, I guarantee him Paradise (9) in the company of the prophets. And behold (10), whoever hates the family of Muhammad will come on the Day of Resurrection

(1) (ب) only: “remained.” (2) (ن), (م), (و), (ح), (ي): “on his foot.” (3) (ح), (ي), (ر), (ب): “And Anas ibn Mālik reported.” (4) (ك): “Allah Most High created from the light of the face of Alī ibn Abī Tālib—peace be upon him.” (5) (ك): “who seek forgiveness for those who love him.” (6) (أ), (ب): “from him.” (7) (و), (ر), (ي): “his plea.” (8) (ك): “in his body.” (9) (ك): “Paradise.” (10) The word “Behold” is absent from (ن), (م), (أ), (ح), (ي), and (ر).

وَجَلَّ - مِثْلَ مَا قَامَ (١) نُوحٌ فِي قَوْمِهِ، وَكَانَ لَهُ مِثْلُ أُحُدٍ ذَهَبًا فَأَنْفَقَهُ فِي سَبِيلِ اللَّهِ، وَمُدَّ فِي عُمْرِهِ حَتَّى حَجَّ أَلْفَ عَامٍ عَلَى قَدَمَيْهِ (٢) ، ثُمَّ قُتِلَ بَيْنَ الصَّفَا وَالْمَرْوَةِ مَظْلُومًا، ثُمَّ لَمْ يُوَالِكَ يَا عَلِيُّ؛ لَمْ يَشُمَّ رَائِحَةَ الْجَنَّةِ وَلَمْ يَدْخُلْهَا» . وَقَالَ رَجُلٌ لِسَلْمَانَ: مَا أَشَدَّ حُبَّكَ لِعَلِيٍّ. قَالَ: سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ: «مَنْ أَحَبَّ عَلِيًّا فَقَدْ أَحَبَّنِي، وَمَنْ أَبْغَضَ عَلِيًّا فَقَدْ أَبْغَضَنِي» . وَعَنْ أَنَسٍ (٣) قَالَ: قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَلَقَ اللَّهُ مِنْ نُورِ وَجْهِ عَلِيٍّ (٤) سَبْعِينَ أَلْفَ مَلَكٍ يَسْتَغْفِرُونَ لَهُ وَلِمُحِبِّيهِ (٥) إِلَى يَوْمِ الْقِيَامَةِ» . وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - «مَنْ أَحَبَّ عَلِيًّا قَبِلَ اللَّهُ عَنْهُ (٦) صَلَاتَهُ وَصِيَامَهُ وَقِيَامَهُ وَاسْتَجَابَ دُعَاءَهُ (٧) . أَلَا وَمَنْ أَحَبَّ عَلِيًّا أَعْطَاهُ اللَّهُ بِكُلِّ عِرْقٍ مِنْ بَدَنِهِ (٨) مَدِينَةً فِي الْجَنَّةِ. أَلَا وَمَنْ أَحَبَّ آلَ مُحَمَّدٍ أَمِنَ مِنَ الْحِسَابِ وَالْمِيزَانِ وَالصِّرَاطِ. أَلَا وَمَنْ مَاتَ عَلَى حُبِّ آلِ مُحَمَّدٍ فَأَنَا كَفِيلُهُ فِي الْجَنَّةِ (٩) مَعَ الْأَنْبِيَاءِ، أَلَا (١٠) وَمَنْ أَبْغَضَ آلَ مُحَمَّدٍ جَاءَ يَوْمَ الْقِيَامَةِ

(١) ب فَقَطْ: أَقَامَ. (٢) ن، م، و، ح، ي: قَدَمِهِ. (٣) ح، ي، ر، ب: وَعَنْ أَنَسِ بْنِ مَالِكٍ. (٤) ك: خَلَقَ اللَّهُ تَعَالَى مِنْ نُورِ وَجْهِ عَلِيِّ بْنِ أَبِي طَالِبٍ عَلَيْهِ السَّلَامُ. (٥) ك: يَسْتَغْفِرُونَ لِمُحِبِّيهِ. (٦) أ، ب: مِنْهُ. (٧) و، ر، ي: دَعْوَاهُ. (٨) ك: فِي بَدَنِهِ. (٩) ك: بِالْجَنَّةِ. (١٠) أَلَا: سَاقِطَةٌ مِنْ (ن) ، (م) ، (أ) ، (ح) ، (ي) ، (ر) .