Minhaj as-SunnahIbn Taimiya

The answer is that this hadith (1) is authentic. Both al-Bukhārī and Muslim recorded it in their Sahīh collections (2), in the hadith of al-Barā ibn Āzib: “When Alī, Jafar (3), and Zayd disputed over Hamza’s daughter, he placed her in the care of her maternal aunt, who was married to Jafar. He said to Alī, ‘You are from me, and I am from you’; to Jafar, ‘You resemble me in appearance and character’; and to Zayd, ‘You are our brother and our freedman.’” (4)

However, the Prophet—may Allah bless him and grant him peace—used this same expression concerning a number of his Companions. As recorded in the two Sahīh collections, Abū Mūsā al-Asharī reported that the Prophet—may Allah bless him and grant him peace—said:

“When the Asharīs’ provisions run out during a military campaign (5), or their families’ provisions in Medina (7) run short (6), they gather whatever they have in a single cloth and then divide it equally among themselves. They are from me, and I am from them.” (8)

Likewise, he said concerning Julaybīb (9): “He is from me, and I am from him.” Muslim narrated in his Sahīh (10) from Abū Barza, who said: “We were with the Prophet—may Allah bless him and grant him peace—on one of his military campaigns (11). Allah granted him spoils, and he asked his Companions, ‘Is anyone missing?’

(1) Manuscript (ب) reads: *al-hadītha* (“the hadith”). (2) Manuscript (أ) reads: “Al-Bukhārī and Muslim narrated it.” (3) The words “and Jafar” are absent from manuscripts (ن) and (م). (4) This hadith appeared previously at 4:34. (5) Manuscripts (ن), (م), and (و) read: “when they were on a military campaign.” (6) Manuscripts (ر) and (و) read: “or their families’ provisions decreased.” Manuscript (أ) reads: *aw naqasat nafaqatuhum ghanālihim*; this is a corruption. Manuscripts (ن) and (م) read: “and their families’ provisions decreased.” (7) Manuscripts (ن), (م), (و), and (ي) read: “during travel.” (8) This hadith appeared previously at 4:35. (9) Manuscript (أ) reads *Habīb*, which is an error. (10) 4:1918–1919, Book of the Merits of the Companions, chapter on some of the merits of Julaybīb—may Allah be pleased with him. (11) Manuscripts (ح) and (ب) read *ghazwah* (“military campaign”).
وَالْجَوَابُ أَنَّ هَذَا حَدِيثُ (١) صَحِيحٌ أَخْرَجَاهُ فِي الصَّحِيحَيْنِ (٢) مِنْ حَدِيثِ الْبَرَاءِ بْنِ عَازِبٍ، «لَمَّا تَنَازَعَ عَلِيٌّ وَجَعْفَرٌ (٣) وَزَيْدٌ فِي ابْنَةِ حَمْزَةَ، فَقَضَى بِهَا لِخَالَتِهَا، وَكَانَتْ تَحْتَ جَعْفَرٍ، وَقَالَ لِعَلِيٍّ: أَنْتَ مِنِّي وَأَنَا مِنْكَ. وَقَالَ لِجَعْفَرٍ: أَشْبَهْتَ خَلْقِي وَخُلُقِي. وَقَالَ لِزَيْدٍ أَنْتَ أَخُونَا وَمَوْلَانَا» (٤) . لَكِنَّ هَذَا اللَّفْظَ قَدْ قَالَهُ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لِطَائِفَةٍ مِنْ أَصْحَابِهِ، كَمَا فِي الصَّحِيحَيْنِ عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ: «إِنَّ الْأَشْعَرِيِّينَ إِذَا أَرْمَلُوا فِي الْغَزْوِ (٥) أَوْ قَلَّتْ نَفَقَةُ عِيَالِهِمْ (٦) فِي الْمَدِينَةِ (٧) جَمَعُوا مَا كَانَ مَعَهُمْ فِي ثَوْبٍ وَاحِدٍ، ثُمَّ قَسَّمُوهُ بَيْنَهُمْ بِالسَّوِيَّةِ. هُمْ مِنِّي وَأَنَا مِنْهُمْ» (٨) . وَكَذَلِكَ قَالَ «عَنْ جُلَيْبِيبٍ (٩) : هُوَ مِنِّي وَأَنَا مِنْهُ» . فَرَوَى مُسْلِمٌ فِي صَحِيحِهِ (١٠) عَنْ أَبِي بَرْزَةَ قَالَ: «كُنَّا مَعَ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فِي مَغْزًى (١١) لَهُ. فَأَفَاءَ اللَّهُ عَلَيْهِ، فَقَالَ: لِأَصْحَابِهِ: هَلْ تَفْقِدُونَ مِنْ أَحَدٍ؟
(١) ب: الْحَدِيثَ. (٢) أ: رَوَاهُ الْبُخَارِيُّ وَمُسْلِمٌ. (٣) وَجَعْفَرٌ: سَاقِطَةٌ مِنْ (ن) ، (م) . (٤) سَبَقَ الْحَدِيثُ فِيمَا مَضَى ٤/٣٤. (٥) ن، م، و: إِذَا كَانُوا فِي الْغَزْوِ. (٦) ر، و: أَوْ نَقَصَتْ نَفَقَةُ عِيَالَاتِهِمْ أ: أَوْ نَقَصَتْ نَفَقَتُهُمْ غَنَالِهِمْ. وَهُوَ تَحْرِيفٌ. ن، م: وَنَقَصَتْ نَفَقَةُ عِيَالِهِمْ. (٧) ن، م، و، ي: فِي السَّفَرِ. (٨) سَبَقَ الْحَدِيثُ ٤ ٤/٣٥. (٩) أ: حَبِيبٌ، وَهُوَ خَطَأٌ. (١٠) ٤/١٩١٨ - ١٩١٩ كِتَابُ فَضَائِلِ الصَّحَابَةِ، بَابُ مِنْ فَضَائِلِ جُلَيْبِيبٍ رَضِيَ اللَّهُ عَنْهُ. (١١) ح، ب: غَزْوَةٍ.

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