Minhaj as-SunnahIbn Taimiya

(* The answer is that this hadith *) (1) is a fabricated falsehood, by the unanimous agreement of hadith scholars. (2) It is not found in the Musnad of Imam Ahmad ibn Hanbal. Ahmad did compile a book on the virtues of the Companions in which he mentioned the merits of Abū Bakr, Umar, Uthmān, Alī, and a number of other Companions. He included therein both sound and weak reports narrated on the subject, for purposes of documentation. (3) Thus, not everything he narrated is sound.

Moreover, this book contains additions from the transmissions (4) of his son Abd Allāh, as well as additions transmitted by al-Qatī‘ī from his teachers. Most of the additions made by al-Qatī‘ī are lies, as will be explained through some examples later, Allah willing. (5) Al-Qatī‘ī’s teachers narrate from people of Ahmad’s generation.

These Rāfidīs are ignorant: whenever they see a hadith in the book, they assume that Ahmad ibn Hanbal was the one who reported it, whereas the one reporting it may actually be al-Qatī‘ī, transmitting it from a man who was one of his teachers and who narrated from people of Ahmad’s generation. Likewise, the Musnad contains additions made by Ahmad’s son Abd Allāh, (6) especially in the Musnad of Alī ibn Abī Tālib—may Allah be pleased with him—(7) to which he made numerous additions.

(1) In (و), the following appears in place of these words: “Thus it is said: This hadith.” (2) Ibn al-Jawzī cited the hadith in *al-Mawdū‘āt*, 1/374–375, through four chains, all of which are either unsound or fabricated. Al-Suyūtī followed him in *al-La‘ālī al-Masnū‘a*, 1/358–359. (3) This is the book edited by Professor Wasī Allāh ibn Muhammad Abbās and published by Umm al-Qurā University in 1403/1983. It was cited earlier. (4) (أ), (ب): “transmission.” (5) “Allah willing” is an addition in (أ) and (ب). (6) (ح), (ي), (ر): “his son, Abd Allāh ibn Ahmad”; (و): “Abd Allāh ibn Ahmad.” (7) (ن), (م): “in the merits of Alī”; (و): “in the merits of Alī ibn Abī Tālib.”
(* وَالْجَوَابُ أَنَّ هَذَا الْحَدِيثَ *) (١) كَذِبٌ مَوْضُوعٌ بِاتِّفَاقِ أَهْلِ الْمَعْرِفَةِ بِالْحَدِيثِ (٢) لَيْسَ هُوَ فِي مُسْنَدِ الْإِمَامِ أَحْمَدَ بْنِ حَنْبَلٍ. وَأَحْمَدُ قَدْ صَنَّفَ كِتَابًا فِي فَضَائِلِ الصَّحَابَةِ ذَكَرَ فِيهِ فَضْلَ أَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ وَعَلِيٍّ وَجَمَاعَةٍ مِنَ الصَّحَابَةِ، وَذَكَرَ فِيهِ مَا رُوِيَ فِي ذَلِكَ مِنْ صَحِيحٍ وَضَعِيفٍ لِلتَّعْرِيفِ بِذَلِكَ، (٣) وَلَيْسَ كُلُّ مَا رَوَاهُ يَكُونُ صَحِيحًا. ثُمَّ إِنَّ فِي هَذَا الْكِتَابِ زِيَادَاتٍ مِنْ رِوَايَاتِ (٤) ابْنِهِ عَبْدِ اللَّهِ، وَزِيَادَاتٍ مِنْ رِوَايَةِ الْقَطِيعِيِّ عَنْ شُيُوخِهِ. وَهَذِهِ الزِّيَادَاتُ الَّتِي زَادَهَا الْقَطِيعِيُّ غَالِبُهَا كَذِبٌ، كَمَا سَيَأْتِي ذِكْرُ بَعْضِهَا إِنْ شَاءَ اللَّهُ، (٥) وَشُيُوخُ الْقَطِيعِيِّ يَرْوُونَ عَمَّنْ فِي طَبَقَةِ أَحْمَدَ. وَهَؤُلَاءِ الرَّافِضَةُ جُهَّالٌ، إِذَا رَأَوْا فِيهِ حَدِيثًا ظَنُّوا أَنَّ الْقَائِلَ لِذَلِكَ أَحْمَدُ بْنُ حَنْبَلٍ. وَيَكُونُ الْقَائِلُ لِذَلِكَ هُوَ الْقَطِيعِيَّ، وَذَاكَ الرَّجُلُ مِنْ شُيُوخِ الْقَطِيعِيِّ الَّذِينَ يَرْوُونَ عَمَّنْ فِي طَبَقَةِ أَحْمَدَ. وَكَذَلِكَ فِي الْمُسْنَدِ زِيَادَاتٌ زَادَهَا ابْنُهُ عَبْدُ اللَّهِ، (٦) لَا سِيَّمَا فِي مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ، (٧) فَإِنَّهُ زَادَ زِيَادَاتٍ كَثِيرَةً.
(١) بَدَلًا مِنْ هَذِهِ الْعِبَارَاتِ فِي (و) : فَيُقَالُ: هَذَا الْحَدِيثُ. (٢) ذَكَرَ الْحَدِيثَ ابْنُ الْجَوْزِيِّ فِي الْمَوْضُوعَاتِ ١/٣٧٤ - ٣٧٥ مِنْ أَرْبَعَةِ طُرُقِ، كُلُّهَا غَيْرُ صَحِيحَةٍ أَوْ مَوْضُوعَةٌ، وَتَابَعَهُ السُّيُوطِيُّ فِي اللَّآلِئِ الْمَصْنُوعَةِ ١/٣٥٨ - ٣٥٩. (٣) وَهُوَ الْكِتَابُ الَّذِي حَقَّقَهُ الْأُسْتَاذُ وَصِيُّ اللَّهِ بْنُ مُحَمَّد عَبَّاس، وَأَصْدَرَتْهُ جَامِعَةُ أُمِّ الْقُرَى: ١٤٠٣/١٩٨٣ وَسَبَقَ الرُّجُوعُ إِلَيْهِ. (٤) أ، ب: رِوَايَةِ. (٥) إِنْ شَاءَ اللَّهُ: زِيَادَةٌ فِي (أ) ، (ب) . (٦) ح، ي، ر: ابْنُهُ عَبْدُ اللَّهِ بْنُ أَحْمَدَ، و: عَبْدُ اللَّهِ بْنُ أَحْمَدَ. (٧) ن، م: فِي مَنَاقِبَ عَلِيِّ، و: فِي مَنَاقِبِ عَلِيِّ بْنِ أَبِي طَالِبٍ.

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