Minhaj as-SunnahIbn Taimiya

This is among the matters demonstrating that those who claimed to be loyal to him rather than to Abū Bakr, Umar, and Uthmān possessed evil and unbelief which, by the unanimous judgment of Ali and all the Companions, were not found among those who opposed him and pronounced him an unbeliever. It also demonstrates that, in the judgment of Ali and all the Companions, those who hate(1) Abū Bakr and Umar are, as a class, worse than those who hate(2) Ali.

[Discussion of the Hadith of the Cloak]

Chapter

As for the Hadith of the Cloak, it is authentic. Ahmad and al-Tirmidhī narrated it from Umm Salama(3), while Muslim narrated it in his Sahīh(4) from Āisha. She said:

“One morning, the Prophet—may Allah bless him and grant him peace—went out wearing a cloak of black haircloth patterned with camel saddles(5). Hasan ibn Ali came, and he drew him beneath it(6). Then Husayn came, and he drew him beneath it with Hasan(7). Then Fātima came, and he drew her beneath it. Then Ali came, and he drew him beneath it. He then said:

‘Allah only intends to remove defilement from you, O People of the Household, and to purify you completely.’”

[Surah al-Ahzāb: 33].

Fātima, Hasan, and Husayn—may Allah be pleased with them—share with him in what this hadith establishes,

(1) MSS N, M, and W read: “the fanatical partisans.” (2) MSS N, M, and W read: “the fanatical partisans.” (3) This hadith was cited previously at 4:22. (4) 4:1883, Book of the Merits of the Companions, chapter on the merits of the Prophet’s Household—may Allah bless him and grant him peace. (5) MSS W, R, and Y read: *murajjal*. The commentator on *Sahīh Muslim* states: “A *mirt* is a cloak; its plural is *murūt*. *Murahhal* means ornamented and patterned with images of camel saddles.” (6) MS B alone reads: “and he brought him with him beneath the cloak.” This wording is not found in Muslim. (7) MSS W and B read: “and he brought him in with him.” All the other manuscripts read: “and he was brought in with them.” Muslim has: “and he entered with him.”
وَهَذَا مِمَّا يُبَيِّنُ أَنَّ الَّذِينَ زَعَمُوا أَنَّهُمْ وَالَوْهُ دُونَ أَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ يُوجَدُ فِيهِمْ مِنَ الشَّرِّ وَالْكُفْرِ بِاتِّفَاقِ عَلِيٍّ وَجَمِيعِ الصَّحَابَةِ مَا لَا يُوجَدُ فِي الَّذِينَ عَادَوْهُ وَكَفَّرُوهُ، وَيُبَيِّنُ أَنَّ جِنْسَ الْمُبْغِضِينَ (١) لِأَبِي بَكْرٍ وَعُمَرَ شَرٌّ عِنْدَ عَلِيٍّ وَجَمِيعِ الصَّحَابَةِ مِنْ جِنْسِ الْمُبْغِضِينَ (٢) لِعَلِيٍّ. [الكلام على حَدِيثُ الْكِسَاءِ] فَصْلٌ وَأَمَّا حَدِيثُ الْكِسَاءِ فَهُوَ صَحِيحٌ رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ مِنْ حَدِيثِ أُمِّ سَلَمَةَ (٣) ، وَرَوَاهُ مُسْلِمٌ فِي صَحِيحِهِ (٤) مِنْ حَدِيثِ عَائِشَةَ. قَالَتْ: «خَرَجَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ذَاتَ غَدَاةٍ وَعَلَيْهِ مِرْطٌ مُرَحَّلٌ (٥) مِنْ شَعَرٍ أَسْوَدَ، فَجَاءَ الْحَسَنُ بْنُ عَلِيٍّ فَأَدْخَلَهُ (٦) ، ثُمَّ جَاءَ الْحُسَيْنُ فَأَدْخَلَهُ مَعَهُ (٧) ، ثُمَّ جَاءَتْ فَاطِمَةُ فَأَدْخَلَهَا، ثُمَّ جَاءَ عَلِيٌّ فَأَدْخَلَهُ، ثُمَّ قَالَ: {إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا} » [سُورَةُ الْأَحْزَابِ: ٣٣] . وَهَذَا الْحَدِيثُ قَدْ شَرَكَهُ فِيهِ فَاطِمَةُ وَحَسَنٌ وَحُسَيْنٌ رَضِيَ اللَّهُ عَنْهُمْ،
(١) ن، م، و: الْمُتَعَصِّبِينَ. (٢) ن، م، و: الْمُتَعَصِّبِينَ. (٣) سَبَقَ الْحَدِيثُ ٤/٢٢ (٤) ٤/١٨٨٣ كِتَابُ فَضَائِلِ الصَّحَابَةِ، بَابُ فَضَائِلِ أَهْلِ بَيْتِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. (٥) و، ر، ي: مُرَجَّلٌ، وَقَالَ شَارِحُ صَحِيحِ مُسْلِمٍ: مِرْطٌ مُرَحَّلٌ: الْمِرْطُ كِسَاءٌ جَمْعُهُ مُرُوطٌ. الْمُرَحَّلُ هُوَ الْمُوَشَّى الْمَنْقُوشُ عَلَيْهِ صُوَرُ رِحَالِ الْإِبِلِ. (٦) ب فَقَطْ: فَأَدْخَلَهُ مَعَهُ فِي الْمِرْطِ، وَلَيْسَتْ فِي مُسْلِمٍ. (٧) فَأَدْخَلَهُ مَعَهُ: كَذَا فِي (و) ، (ب) ، وَفِي سَائِرِ النُّسَخِ: فَأُدْخِلَ مَعَهُمْ. وَفِي مُسْلِمٍ: فَدَخَلَ مَعَهُ.

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