Minhaj as-SunnahIbn Taimiya

the progeny (1) of ʿAlī,” while the Jews said (2): “There is no jihad in Allah’s cause until the False Messiah emerges and a sword (3) descends from heaven.” The Rāfidah said: “There is no jihad in Allah’s cause until the Mahdī emerges and a herald calls out from heaven.”

The Jews delay [the prayer until the stars crowd the sky], and likewise the Rāfidah delay the sunset prayer until the stars crowd the sky. It is reported from the Prophet—may [Allah bless him and grant him peace—that he said (4): (“My nation will remain] upon the natural way so long as they do not delay the sunset prayer until the stars crowd the sky.”) (5)

The Jews deviate slightly from the qibla, [as do the Rāfidah; and the Jews] sway their heads and shoulders (6) during prayer, as do the Rāfidah. The Jews let their garments hang loosely during prayer, as do the Rāfidah. [The Jews do not regard women as being required to observe] a waiting period, and neither do the Rāfidah. The Jews altered the Torah, and likewise the Rāfidah altered the Quran. The Jews said: “[Allah has prescribed for us fifty] prayers,” and likewise the Rāfidah; (* and the Jews do not sincerely offer the greeting of peace to

(1) M reads: “the children.” (2) “And the Jews said”: thus in N. A, L, and B read “the Christians,” which is erroneous. (3) A and B read: “a master.” (4) The words “that he said” are omitted from N and M. (5) The hadith of Abū Ayyūb al-Ansārī and Uqba ibn Āmir—may Allah be pleased with them both—is recorded in *Sunan Abī Dāwūd*, 1/169 (Book of Prayer, chapter on the time of the sunset prayer). Its wording is: “My nation will remain in a state of goodness—or he said: true to the *fitrah* (primordial nature)—so long as they do not delay the sunset prayer until the stars become densely visible.” The hadith of al-Abbās ibn Abd al-Muttalib—may Allah be pleased with him—is recorded in *Sunan Ibn Mājah*, 1/225 (Book of Prayer, chapter on the time of the sunset prayer), and the hadith of Abū Ayyūb al-Ansārī is recorded in the *Musnad* (al-Halabī edition), 4/147 and 5/417, 422. Al-Albānī graded the hadith authentic in *Sahīh al-Jāmi al-Saghīr*, 6/145. (6) The verb *nāda–yanūdu* refers to moving one’s head and shoulders.
وَلَدِ (١) عَلِيٍّ، وَقَالَتِ الْيَهُودُ (٢) : لَا جِهَادَ فِي سَبِيلِ اللَّهِ حَتَّى يَخْرُجَ الْمَسِيحُ الدَّجَّالُ، وَيَنْزِلَ سَيْفٌ (٣) مِنَ السَّمَاءِ، وَقَالَتِ الرَّافِضَةُ: لَا جِهَادَ فِي سَبِيلِ اللَّهِ حَتَّى يَخْرُجَ الْمَهْدِيُّ، وَيُنَادِيَ مُنَادٍ مِنَ السَّمَاءِ، وَالْيَهُودُ يُؤَخِّرُونَ [الصَّلَاةَ إِلَى اشْتِبَاكِ النُّجُومِ] ، وَكَذَلِكَ الرَّافِضَةُ يُؤَخِّرُونَ الْمَغْرِبَ إِلَى اشْتِبَاكِ النُّجُومِ، وَالْحَدِيثُ عَنِ النَّبِيِّ - صَلَّى [اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ (٤) : ( «لَا تَزَالُ] أُمَّتِي عَلَى الْفِطْرَةِ مَا لَمْ يُؤَخِّرُوا الْمَغْرِبَ إِلَى اشْتِبَاكِ النُّجُومِ.» ) (٥) ، وَالْيَهُودُ تَزُولُ عَنِ الْقِبْلَةِ شَيْئًا، وَكَذَلِكَ [الرَّافِضَةُ، وَالْيَهُودُ] تَنُودُ (٦) فِي الصَّلَاةِ، وَكَذَلِكَ الرَّافِضَةُ، وَالْيَهُودُ تُسْدِلُ أَثْوَابَهَا فِي الصَّلَاةِ، وَكَذَلِكَ الرَّافِضَةُ، [وَالْيَهُودُ لَا يَرَوْنَ عَلَى النِّسَاءِ] عِدَّةً، وَكَذَلِكَ الرَّافِضَةُ، وَالْيَهُودُ حَرَّفُوا التَّوْرَاةَ، وَكَذَلِكَ الرَّافِضَةُ حَرَّفُوا الْقُرْآنَ، وَالْيَهُودُ قَالُوا: [افْتَرَضَ اللَّهُ عَلَيْنَا خَمْسِينَ] صَلَاةً، وَكَذَلِكَ الرَّافِضَةُ (* وَالْيَهُودُ لَا يُخْلِصُونَ السَّلَامَ عَلَى
(١) م: أَوْلَادِ. (٢) وَقَالَتِ الْيَهُودُ: كَذَا فِي (ن) . وَفِي (أ) ، (ل) ، (ب) : النَّصَارَى، وَهُوَ خَطَأٌ. (٣) أ، ب: سَيِّدٌ. (٤) أَنَّهُ قَالَ: سَاقِطَةٌ مِنْ (ن) ، (م) . (٥) الْحَدِيثُ عَنْ أَبِي أَيُّوبَ الْأَنْصَارِيِّ وَعُقْبَةَ بْنِ عَامِرٍ - رَضِيَ اللَّهُ عَنْهُمَا - فِي: سُنَنِ أَبِي دَاوُدَ ١/١٦٩ (كِتَابُ الصَّلَاةِ، بَابٌ فِي وَقْتِ الْمَغْرِبِ. وَنَصُّهُ: " لَا تَزَالُ أُمَّتِي بِخَيْرٍ، أَوْ قَالَ: عَلَى الْفِطْرَةِ، مَا لَمْ يُؤَخِّرُوا الْمَغْرِبَ إِلَى أَنْ تَشْتَبِكَ النُّجُومُ. وَالْحَدِيثُ عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ - رَضِيَ اللَّهُ عَنْهُ - فِي سُنَنِ ابْنِ مَاجَهْ ١/٢٢٥ (كِتَابُ الصَّلَاةِ، بَابُ وَقْتِ صَلَاةِ الْمَغْرِبِ) وَعَنْ أَبِي أَيُّوبَ الْأَنْصَارِيِّ فِي الْمُسْنَدِ (ط. الْحَلَبِيِّ) ٤/١٤٧، ٥/٤١٧، ٤٢٢. وَصَحَّحَ الْأَلْبَانِيُّ الْحَدِيثَ فِي صَحِيحِ الْجَامِعِ الصَّغِيرِ ٦/١٤٥. (٦) نَادَ الرَّجُلُ يَنُودُ إِذَا حَرَّكَ رَأْسَهُ وَأَكْتَافَهُ.

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