(1) The hadith is narrated from Abū Hurayra (may Allah be pleased with him) in: al-Bukhārī, 8/159 (Book of Legal Punishments, chapter “Cursing a Thief without Naming Him”), 8/161 (Book of Legal Punishments, chapter “The Words of Allah Most High: ‘As for the male thief and the female thief, cut off their hands’”); Muslim, 3/1314 (Book of Legal Punishments, chapter “The Prescribed Punishment for Theft and Its Minimum Threshold”); *Sunan al-Nasā’ī*, 8/58–59 (Book of Amputation for Theft, chapter “The Gravity of Theft”); *Sunan Ibn Mājah*, 2/862 (Book of Legal Punishments, chapter “The Prescribed Punishment for Theft”); and *al-Musnad* (Maārif ed.), 13/175. (2) This is part of a hadith narrated from Alī ibn Abī Tālib (may Allah be pleased with him) in: Muslim, 3/1567 (Book of Sacrificial Animals, chapter “The Prohibition of Sacrificing to Other than Allah Most High and the Curse upon the One Who Does So”); *Sunan al-Nasā’ī*, 7/204–205 (Book of Sacrificial Animals, chapter “One Who Sacrifices to Other than Allah, Mighty and Majestic”); and *al-Musnad* (Maārif ed.), 2/156, 197, 326–327. (3) The first part of this hadith—“Allah has cursed the one who consumes *ribā* (usury) and the one who pays it”—appears within a hadith narrated by Awn ibn Abī Juhayfa from his father (may Allah be pleased with him) in: al-Bukhārī, 7/169 (Book of Dress, chapter “Those Who Curse Image-Makers”). The complete hadith is narrated from Jābir ibn Abd Allāh (may Allah be pleased with him) in: Muslim, 3/1219 (Book of Sharecropping, chapter “The Curse upon the One Who Consumes *Ribā* and the One Who Pays It”). It is also narrated from Ibn Masūd (may Allah be pleased with him) in: *Sunan Abī Dāwūd*, 3/332–333 (Book of Sales, chapter “The One Who Consumes *Ribā* and the One Who Pays It”); *Sunan al-Tirmidhī*, 2/340 (Book of Sales, chapter “What Has Been Related concerning the One Who Consumes *Ribā*”); *Sunan Ibn Mājah*, 2/764 (Book of Commerce, chapter “The Severe Condemnation of *Ribā*”); and *Sunan al-Dārimī*, 2/246 (Book of Sales, chapter “The Curse upon the One Who Consumes *Ribā* and the One Who Pays It”). The hadith is also narrated from several Companions in: *Sunan al-Nasā’ī*, 8/126–127 (Book of Adornment, chapter “Women Who Have Themselves Tattooed”); and it forms part of a hadith narrated from Alī ibn Abī Tālib (may Allah be pleased with him) in *al-Musnad* (Maārif ed.), 2/53, 75, 96, 208. (4) The hadith is narrated from Alī ibn Abī Tālib, Abd Allāh ibn Abbās, Abd Allāh ibn Masūd, and other Companions (may Allah be pleased with them) in: *Sunan Abī Dāwūd*, 2/307 (Book of Marriage, chapter “*Tahlīl*,” an intervening marriage intended to make a woman lawful again for her former husband); and *Sunan al-Tirmidhī*, 2/294–295 (Book of Marriage, chapter “What Has Been Related concerning the *muhallil* and the One for Whom the Marriage Is Contracted”). Al-Tirmidhī said of Ibn Masūd’s hadith: “This is a *hasan sahīh* (good and authentic) hadith. This hadith has been narrated from the Prophet (may Allah bless him and grant him peace) through more than one route.” See also: *Sunan Ibn Mājah*, 1/622 (Book of Marriage, chapter “The *Muhallil* and the One for Whom the Marriage Is Contracted”); *Sunan al-Dārimī*, 2/158 (Book of Marriage, chapter “The Prohibition of *Tahlīl*”); and *al-Musnad* (Maārif ed.), 6/149–150.