Minhaj as-SunnahIbn Taimiya

Since that is so, what is required when calamities occur is patience and saying, “Indeed, to Allah we belong and to Him we shall return,” as Allah and His Messenger love.

Allah Most High says:

“Give glad tidings to the patient—those who, when afflicted by a calamity, say, ‘Indeed, to Allah we belong and to Him we shall return.’”

[Surah al-Baqarah: 156, 155].

In the Musnad of Imam Ahmad and the Sunan of Ibn Mājah, Fātimah bint al-Husayn narrated from her father, al-Husayn, that the Prophet—peace and blessings be upon him—said:

“No Muslim is afflicted by a calamity and then remembers it, however long ago it occurred, and once again says, ‘Indeed, to Allah we belong and to Him we shall return,’ without Allah granting him a reward equal to the reward he received on the day it befell him.” (1)

That al-Husayn and his daughter—who witnessed his slaying—narrated this hadith is a remarkable sign. The calamity of al-Husayn is precisely such a calamity as is remembered even after a long time. It is therefore prescribed (2) for a Muslim to say anew concerning it, “Indeed, to Allah we belong and to Him we shall return.”

As for the acts hated by Allah and His Messenger—slapping one’s cheeks, tearing one’s garments, and uttering the cries of the pre-Islamic Age of Ignorance—they are forbidden, and the Prophet—peace and blessings be upon him—disavowed whoever commits them. As related from him—peace and blessings be upon him—in the authentic [hadith] (3), he said:

“Whoever slaps the cheeks, tears the garments, and utters the cries of the pre-Islamic Age of Ignorance is not one of us.” (4)

“He also disavowed the wailing woman, the woman who shaves her head, and the woman who tears her clothes.” (5)

The wailing woman is one who raises her voice when calamity strikes; the woman who shaves is one who shaves her hair; and the woman who tears her clothes is one who rends her garments.

(1) The hadith is recorded with some variation in wording, on the authority of Fātimah bint al-Husayn ibn Alī—may Allah be pleased with them both—in *Sunan Ibn Mājah*, 1/510 (*Book of Funerals*, chapter “What Has Been Related Concerning Patience in the Face of Calamity”), and *al-Musnad* (al-Maārif ed.), 1/175. (2) B alone reads: “Thus, it was prescribed.” (3) N and M read: “as found in the authentic source.” (4) This hadith appeared previously at 1/52–53. (5) The hadith is narrated with similar wording on the authority of Abū Mūsā al-Asharī—may Allah be pleased with him—in al-Bukhārī, 2/81–82 (*Book of Funerals*, chapter “Whoever Tears His Garments Is Not One of Us”), and Muslim, 1/100 (*Book of Faith*, chapter “The Prohibition of Slapping the Cheeks”). The wording in al-Bukhārī is: “…The Messenger of Allah—may Allah bless him and grant him peace—disavowed the woman who raises her voice in lamentation, the woman who shaves her hair, and the woman who tears her clothes.” Al-Nawawī stated (*Sharh Muslim*, 2/110): “The term *al-sāliqa* appears in the source texts with sād, while the corresponding form also occurs with sīn. Both are correct dialectal variants: the noun, verb, and feminine agent noun may begin with either letter. It denotes a woman who raises her voice when calamity strikes. “The *hāliqa* is a woman who shaves her hair when calamity strikes. “The *shāqqa* is a woman who tears her garment when calamity strikes. This is the familiar, apparent, and well-known meaning. “Al-Qādī Iyād related that Ibn al-Arabī said that the form with sād means striking the face. Regarding the cries of the Age of Ignorance, al-Qādī said that they comprise wailing, lamenting the deceased, crying out ‘Woe!’ and similar expressions. The Age of Ignorance refers to the period before Islam.” This hadith appeared previously at 1/53.
إِذَا كَانَ كَذَلِكَ فَالْوَاجِبُ عِنْدَ الْمَصَائِبِ الصَّبْرُ وَالِاسْتِرْجَاعُ، كَمَا يُحِبُّهُ اللَّهُ وَرَسُولُهُ. قَالَ اللَّهُ تَعَالَى: {وَبَشِّرِ الصَّابِرِينَ - الَّذِينَ إِذَا أَصَابَتْهُمْ مُصِيبَةٌ قَالُوا إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ} [سُورَةُ الْبَقَرَةِ: ١٥٦، ١٥٥] . وَفِي مُسْنَدِ الْإِمَامِ أَحْمَدَ وَسُنَنِ ابْنِ مَاجَهْ عَنْ فَاطِمَةَ بِنْتِ الْحُسَيْنِ، عَنْ أَبِيهَا الْحُسَيْنِ، عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ: " «مَا مِنْ مُسْلِمٍ يُصَابُ بِمُصِيبَةٍ فَيَذْكُرُ مُصِيبَتَهُ وَإِنْ قَدُمَتْ، فَيُحْدِثُ لَهَا اسْتِرْجَاعًا، إِلَّا أَعْطَاهُ اللَّهُ مِنَ الْأَجْرِ مِثْلَ أَجْرِهِ يَوْمَ أُصِيبَ بِهَا» " (١) وَرِوَايَةُ الْحُسَيْنِ وَابْنَتِهِ الَّتِي شَهِدَتْ مَصْرَعَهُ لِهَذَا الْحَدِيثِ آيَةٌ، فَإِنَّ مُصِيبَةَ الْحُسَيْنِ هِيَ مَا يُذْكَرُ وَإِنْ قَدُمَتْ، فَيُشْرَعُ (٢) لِلْمُسْلِمِ أَنْ يُحْدِثَ لَهَا اسْتِرْجَاعًا. وَأَمَّا مَا يَكْرَهُهُ اللَّهُ وَرَسُولُهُ مِنْ لَطْمِ الْخُدُودِ، وَشَقِّ الْجُيُوبِ، وَالدُّعَاءِ بِدَعْوَى الْجَاهِلِيَّةِ، فَهَذَا مُحَرَّمٌ تَبَرَّأَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مِنْ فَاعِلِهِ. كَمَا فِي [الْحَدِيثِ] الصَّحِيحِ (٣) عَنْهُ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ: " «لَيْسَ مِنَّا مَنْ لَطَمَ الْخُدُودَ، وَشَقَّ الْجُيُوبَ، وَدَعَا بِدَعْوَى الْجَاهِلِيَّةِ» " (٤) «وَتَبَرَّأَ مِنَ " الصَّالِقَةِ وَالْحَالِقَةِ وَالشَّاقَّةِ» " (٥) فَالصَّالِقَةُ الَّتِي تَرْفَعُ صَوْتَهَا عِنْدَ الْمُصِيبَةِ، وَالْحَالِقَةُ الَّتِي تَحْلِقُ شَعْرَهَا، وَالشَّاقَّةُ الَّتِي تَشُقُّ ثِيَابَهَا.
(١) الْحَدِيثَ مَعَ اخْتِلَافٍ فِي اللَّفْظِ عَنْ فَاطِمَةَ بِنْتِ الْحُسَيْنِ بْنِ عَلِيٍّ - رَضِيَ اللَّهُ عَنْهُمَا - فِي: سُنَنِ ابْنِ مَاجَهْ ١/٥١٠ (كِتَابُ الْجَنَائِزِ، بَابُ مَا جَاءَ فِي الصَّبْرِ عَلَى الْمُصِيبَةِ) الْمُسْنَدِ (ط. الْمَعَارِفِ) ١/١٧٥. (٢) ب (فَقَطْ) : فَشُرِعَ. (٣) ن، م: كَمَا فِي الصَّحِيحِ. (٤) سَبَقَ هَذَا الْحَدِيثُ ١/٥٢ ٥٣. (٥) الْحَدِيثَ بِأَلْفَاظٍ مُقَارِبَةٍ عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ - رَضِيَ اللَّهُ عَنْهُ - فِي: الْبُخَارِيِّ ٢/٨١. ٨٢ (كِتَابُ الْجَنَائِزِ، بَابُ لَيْسَ مِنَّا مَنْ شَقَّ الْجُيُوبَ) مُسْلِمٍ ١/١٠٠ (كِتَابُ الْإِيمَانِ، بَابُ تَحْرِيمِ ضَرْبِ الْخُدُودِ) ، وَلَفْظُ الْحَدِيثِ فِي الْبُخَارِيِّ: ". . إِنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بَرِئَ مِنَ الصَّالِقَةِ وَالْحَالِقَةِ وَالشَّاقَّةِ ". . وَقَالَ النَّوَوِيُّ (شَرْحُ مُسْلِمٍ ٢/١١٠) : " فَالصَّالِقَةُ: وَقَعَتْ فِي الْأُصُولِ بِالصَّادِ، وَسَلَقَ بِالسِّينِ، وَهُمَا صَحِيحَانِ، وَهُمَا لُغَتَانِ: السَّلْقُ وَالصَّلْقُ، وَسَلَقَ وَصَلَقَ، وَهِيَ صَالِقَةٌ وَسَالِقَةٌ، وَهَى الَّتِي تَرْفَعُ صَوْتَهَا عِنْدَ الْمُصِيبَةِ. وَالْحَالِقَةُ: هِيَ الَّتِي تَحْلِقُ شَعْرَهَا عِنْدَ الْمُصِيبَةِ. وَالشَّاقَّةُ: الَّتِي تَشُقُّ ثَوْبَهَا عِنْدَ الْمُصِيبَةِ. هَذَا هُوَ الْمَشْهُورُ الظَّاهِرُ الْمَعْرُوفُ. وَحَكَى الْقَاضِي عِيَاضٌ عَنِ ابْنِ الْأَعْرَابِيِّ أَنَّهُ قَالَ: الصَّلْقُ ضَرْبُ الْوَجْهِ. وَأَمَّا دَعْوَى الْجَاهِلِيَّةِ فَقَالَ الْقَاضِي: هِيَ النِّيَاحَةُ وَنَدْبُ الْمَيِّتِ وَالدُّعَاءُ بِالْوَيْلِ وَشِبْهِهِ. وَالْمُرَادُ بِالْجَاهِلِيَّةِ مَا كَانَ فِي الْفَتْرَةِ قَبْلَ الْإِسْلَامِ " وَسَبَقَ الْحَدِيثُ ١/٥٣.

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