Minhaj as-SunnahIbn Taimiya

Emigrants the same.’ He replied, ‘If you will not accept it, then remain patient until you meet me [at the Cistern] (1), for after I am gone you will indeed encounter favoritism.’” (2)

It is likewise authentically established in the Sahih that he said: “A Muslim must hear and obey in ease and hardship, whether willing or reluctant, and even when others are favored over him.” (3)

The Sahih also contains a report concerning the Prophet—peace and blessings of Allah be upon him—(4), narrated from Ubādah, who said: “We pledged allegiance to the Messenger of Allah—peace and blessings of Allah be upon him—that we would hear and obey in hardship and ease, whether willing or reluctant, and even when others were favored over us; that we would not contest authority with those entrusted with it; and that we would speak or stand for the truth wherever we might be, fearing no critic’s reproach for Allah’s sake.” (5)

Thus, the Prophet—peace and blessings of Allah be upon him—commanded the Muslims to remain patient when others reserved privileges for themselves at their expense, to obey those in authority over [their affairs even if those rulers reserved privileges for themselves at their expense, and not to contest authority with them. Many of those who rebelled against those in] (6) authority—or indeed most of them—did so only to contest them because of the privileges they had reserved for themselves at their expense; they did not patiently endure (7) such favoritism. A ruler may then have other sins, and hatred of him for reserving privileges for himself causes those misdeeds to be magnified (8), and there remains

(1) “At the Cistern” appears only in A and B. (2) This version is recorded in al-Bukhārī, 5/33–34 (the preceding reference). (3) This hadith appeared previously, 1/564. (4) The phrase “from the Prophet—peace and blessings of Allah be upon him” is omitted from R, S, and B. (5) This hadith appeared previously, 1/118. (6) The passage within square brackets is omitted from N, M, W, and A. (7) N, M, W, and A read: “and he did not remain patient.” (8) S and B read: “causes those misdeeds to be overlooked.”
الْمُهَاجِرِينَ مِثْلَهَا. فَقَالَ: " أَمَّا لَا، فَاصْبِرُوا حَتَّى تَلْقَوْنِي [عَلَى الْحَوْضِ] (١) فَإِنَّهُ سَتُصِيبُكُمْ أَثَرَةٌ بَعْدِي» " (٢) . وَكَذَلِكَ ثَبَتَ عَنْهُ فِي الصَّحِيحِ أَنَّهُ قَالَ: " «عَلَى الْمَرْءِ الْمُسْلِمِ السَّمْعُ وَالطَّاعَةُ فِي يُسْرِهِ وَعُسْرِهِ، وَمَنْشَطِهِ وَمَكْرَهِهِ، وَأَثَرَةٍ عَلَيْهِ» " (٣) . وَفِي الصَّحِيحِ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - (٤) عَنْ عُبَادَةَ قَالَ: " «بَايَعْنَا رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَلَى السَّمْعِ وَالطَّاعَةِ: فِي عُسْرِنَا وَيُسْرِنَا، وَمَنْشَطِنَا وَمَكْرَهِنَا، وَأَثَرَةٍ عَلَيْنَا، وَأَنْ لَا نُنَازِعَ الْأَمْرَ أَهْلَهُ، وَأَنْ نَقُولَ أَوْ نَقُومَ بِالْحَقِّ حَيْثُمَا كُنَّا، لَا نَخَافُ فِي اللَّهِ لَوْمَةَ لَائِمٍ» " (٥) . فَقَدْ أَمَرَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - الْمُسْلِمِينَ بِأَنْ يَصْبِرُوا عَلَى الِاسْتِئْثَارِ عَلَيْهِمْ، وَأَنْ يُطِيعُوا وُلَاةَ [أُمُورِهِمْ وَإِنِ اسْتَأْثَرُوا عَلَيْهِمْ، وَأَنْ لَا يُنَازِعُوهُمُ الْأَمْرَ. وَكَثِيرٌ مِمَّنْ خَرَجَ عَلَى وُلَاةِ] (٦) الْأُمُورِ أَوْ أَكْثَرُهُمْ إِنَّمَا خَرَجَ لِيُنَازِعَهُمْ مَعَ اسْتِئْثَارِهِمْ عَلَيْهِ، وَلَمْ يَصْبِرُوا (٧) عَلَى الِاسْتِئْثَارِ. ثُمَّ إِنَّهُ يَكُونُ لِوَلِيِّ الْأَمْرِ ذُنُوبٌ أُخْرَى، فَيَبْقَى بُغْضُهُ لِاسْتِئْثَارِهِ يُعَظِّمُ (٨) تِلْكَ السَّيِّئَاتِ، وَيَبْقَى
(١) عَلَى الْحَوْضِ: فِي (أ) ، (ب) فَقَطْ. (٢) هَذِهِ الرِّوَايَةُ فِي: الْبُخَارِيِّ ٥/٣٣ ٣٤ (الْمَوْضِعُ السَّابِقُ) . (٣) سَبَقَ هَذَا الْحَدِيثُ فِيمَا مَضَى ١/٥٦٤. (٤) عِبَارَةُ " عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - " سَاقِطَةٌ مِنْ (ر) ، (ص) ، (ب) . (٥) سَبَقَ هَذَا الْحَدِيثُ فِيمَا مَضَى ١/١١٨. (٦) مَا بَيْنَ الْمَعْقُوفَتَيْنِ سَاقِطٌ مِنْ (ن) ، (م) ، (و) ، (أ) . (٧) ن، م، و، أ: وَلَمْ يَصْبِرْ (٨) ص، ب: يُغَطِّي.

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