Minhaj as-SunnahIbn Taimiya

were here with me!” Someone said to him, “Do you not recognize him, Abū Abd al-Rahmān? This is Muhammad ibn Usāma.”

He said: Ibn Umar—may Allah be pleased with him—lowered his head, tapped the ground with his hands (1), and said, “Had the Messenger of Allah—may Allah bless him and grant him peace—seen him, he would have loved him.” (2)

These are the two whom the Prophet united in his love and for whom he prayed that Allah would love them; his love for each [one] (3) of them individually was also well known. Neither of them favored fighting in those wars. Indeed, Usāma refrained from fighting on the day of Siffīn: he fought neither alongside these nor [with] those (4).

Likewise, al-Hasan was always (5) advising his father and his brother to abandon the fighting. When authority passed to him, he abandoned the fighting, and through him Allah reconciled the two warring groups.

Eventually, it became clear to Alī—may Allah be pleased with him—that the benefit of abandoning the fighting was greater than that of engaging in it.

Likewise, al-Husayn—may Allah be pleased with him—was killed only as one wronged and martyred, having abandoned the pursuit of rulership (6) and seeking permission to return: either to his own land, to the frontier (7), or to Yazīd, who held authority over the people.

(1) “With both hands”: thus in N, M, W, and al-Bukhārī. The remaining manuscripts read: “with his hand.” (2) This report appears in al-Bukhārī, 5/24 (Book of the Virtues of the Prophet’s Companions…, chapter “The Mention of Usāma ibn Zayd”). (3) “One” is an addition in A and B. (4) N and M read: “nor these.” (5) A and B read: “always was.” “Always” is omitted from S. (6) N, M, and W read: “abstaining from fighting.” (7) N and M read: “or else to the frontier.”
عِنْدِي! قَالَ لَهُ إِنْسَانٌ: أَمَا تَعْرِفُ هَذَا يَا أَبَا عَبْدِ الرَّحْمَنِ؟ هَذَا مُحَمَّدُ بْنُ أُسَامَةَ. قَالَ: فَطَأْطَأَ ابْنُ عُمَرَ - رَضِيَ اللَّهُ عَنْهُ - رَأْسَهُ، وَنَقَرَ بِيَدَيْهِ (١) عَلَى الْأَرْضِ، وَقَالَ: لَوْ رَآهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لَأَحَبَّهُ (٢) . وَهَذَانِ اللَّذَانِ جَمَعَ بَيْنَهُمَا فِي مَحَبَّتِهِ، وَدَعَا اللَّهَ لَهُمَا بِالْمَحَبَّةِ، وَكَانَ يُعْرَفُ حُبُّهُ لِكُلِّ [وَاحِدٍ] (٣) مِنْهُمَا مُنْفَرِدًا، لَمْ يَكُنْ رَأْيُهُمَا الْقِتَالَ فِي تِلْكَ الْحُرُوبِ، بَلْ أُسَامَةُ قَعَدَ عَنِ الْقِتَالِ يَوْمَ صِفِّينَ: لَمْ يُقَاتِلْ مَعَ هَؤُلَاءِ وَلَا [مَعَ] هَؤُلَاءِ (٤) . وَكَذَلِكَ الْحَسَنُ كَانَ دَائِمًا (٥) يُشِيرُ عَلَى أَبِيهِ وَأَخِيهِ بِتَرْكِ الْقِتَالِ، وَلَمَّا صَارَ الْأَمْرُ إِلَيْهِ تَرَكَ الْقِتَالَ، وَأَصْلَحَ اللَّهُ بِهِ بَيْنَ الطَّائِفَتَيْنِ الْمُقْتَتِلَتَيْنِ. وَعَلِيٌّ - رَضِيَ اللَّهُ عَنْهُ - فِي آخِرِ الْأَمْرِ تَبَيَّنَ لَهُ أَنَّ الْمَصْلَحَةَ فِي تَرْكِ الْقِتَالِ أَعْظَمُ مِنْهَا فِي فِعْلِهِ. وَكَذَلِكَ الْحُسَيْنُ - رَضِيَ اللَّهُ عَنْهُ - لَمْ يُقْتَلْ إِلَّا مَظْلُومًا شَهِيدًا، تَارِكًا لِطَلَبِ الْإِمَارَةِ (٦) ، طَالِبًا لِلرُّجُوعِ: إِمَّا إِلَى بَلَدِهِ، أَوْ إِلَى الثَّغْرِ (٧) ، أَوْ إِلَى الْمُتَوَلِّي عَلَى النَّاسِ يَزِيدَ.
(١) بِيَدَيْهِ: كَذَا فِي (ن) ، (م) ، (و) ، الْبُخَارِيِّ. وَفِي سَائِرِ النُّسَخِ: بِيَدِهِ. (٢) هَذَا الْأَثَرُ فِي الْبُخَارِيِّ ٥/٢٤ (كِتَابُ فَضَائِلِ أَصْحَابِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بَابُ ذِكْرِ أُسَامَةَ بْنِ زَيْدٍ) . (٣) وَاحِدٍ: زِيَادَةٌ فِي (أ) ، (ب) . (٤) ن، م: وَلَا هَؤُلَاءِ. (٥) أ، ب: دَائِمًا كَانَ. وَسَقَطَتْ " دَائِمًا " مِنْ (ص) . (٦) ن، م، و: تَارِكًا لِلْقِتَالِ. (٧) ن، م: وَإِمَّا إِلَى الثَّغْرِ.

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