Minhaj as-SunnahIbn Taimiya

without fresh blood beneath it. Indeed, rain fell(1) from the sky, and its stain remained(2) on garments(3) for so long that they wore out.

Al-Zuhrī said:

“Not one of al-Husayn’s killers(4) remained without being punished in this world(5)—whether by being killed, struck with blindness(6), having his face turn black, or losing his rule within a short time.”

The Messenger of Allah—peace and blessings be upon him—would(7) repeatedly enjoin the Muslims(8) to care for his two grandsons, al-Hasan and al-Husayn, saying to them, “These two are my trust(9) in your keeping.”

Allah Most High revealed:

“Say, ‘I ask no reward of you for this, except affection for close relatives.’”

[Surah al-Shūrā: 23]

The response is as follows:

As for his statement, “Some of them went so far in their partisan zeal as to recognize Yazīd ibn Muʿāwiya as imam”:

If by this he means that Yazīd was believed to be one of the Rightly Guided Caliphs and rightly guided imams(10), like Abū Bakr, ʿUmar, ʿUthmān, and ʿAlī, no Muslim scholar(11) has ever held such a belief.

(1) A, B: “rained down”; K: “and indeed it dripped down.” (2) K: “left.” (3) A, W, S, R, H: “vegetation.” (4) B, S: “the killers of”; W: “among those who fought”; N, M, K: “whoever fought.” The reading I have adopted is probably correct. (5) “in this world” is absent from K, Z. (6) K: “or blindness.” (7) K: “and indeed he was.” (8) N, M: “concerning the Muslims.” (9) “My trust”: thus in B and K; all other manuscripts read: “my two sons.” (10) B, S: “the rightly guided.” (11) B: “scholars.”
إِلَّا وَتَحْتَهُ دَمٌ عَبِيطٌ، وَلَقَدْ مَطَرَتِ (١) السَّمَاءُ مَطَرًا بَقِيَ (٢) أَثَرُهُ فِي الثِّيَابِ (٣) مُدَّةً حَتَّى تَقَطَّعَتْ. قَالَ الزُّهْرِيُّ: مَا بَقِيَ أَحَدٌ مِنْ قَاتِلِي (٤) الْحُسَيْنِ إِلَّا وَعُوقِبَ فِي الدُّنْيَا (٥) : إِمَّا بِالْقَتْلِ وَإِمَّا بِالْعَمَى (٦) أَوْ سَوَادِ الْوَجْهِ أَوْ زَوَالِ الْمُلْكِ فِي مُدَّةٍ يَسِيرَةٍ. وَكَانَ (٧) رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يُكْثِرُ الْوَصِيَّةَ لِلْمُسْلِمِينَ (٨) فِي وَلَدَيْهِ الْحَسَنِ وَالْحُسَيْنِ وَيَقُولُ لَهُمْ: هَؤُلَاءِ وَدِيعَتِي (٩) عِنْدَكُمْ. وَأَنْزَلَ اللَّهُ تَعَالَى: {قُلْ لَا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا الْمَوَدَّةَ فِي الْقُرْبَى} [سُورَةُ الشُّورَى: ٢٣] . وَالْجَوَابُ: أَمَّا قَوْلُهُ: " وَتَمَادَى بَعْضُهُمْ فِي التَّعَصُّبِ حَتَّى اعْتَقَدَ إِمَامَةَ يَزِيدَ بْنِ مُعَاوِيَةَ " . إِنْ أَرَادَ بِذَلِكَ أَنَّهُ اعْتَقَدَ أَنَّهُ مِنَ الْخُلَفَاءِ الرَّاشِدِينَ وَالْأَئِمَّةِ الْمَهْدِيِّينَ (١٠) ، كَأَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ وَعَلِيٍّ، فَهَذَا لَمْ يَعْتَقِدْهُ أَحَدٌ مِنْ عُلَمَاءِ (١١) الْمُسْلِمِينَ.
(١) أ، ب: أَمْطَرَتْ، ك: وَقَدْ قَطَرَتْ. (٢) ك: أَبْقَى (٣) أ، و، ص، ر، هـ: النَّبَاتِ. (٤) ب، ص: قَتَلَةِ ; وَفِي (و) : مِمَّنْ قَاتَلَ ; ن، م، ك: مَنْ قَاتَلَ. وَلَعَلَّ الصَّوَابَ مَا أَثْبَتُّهُ. (٥) فِي الدُّنْيَا: لَيْسَتْ فِي (ك) ز (٦) ك: أَوِ الْعَمَى. (٧) ك: وَقَدْ كَانَ. (٨) ن، م: بِالْمُسْلِمِينَ. (٩) وَدِيعَتِي: كَذَا فِي: (ب) ، (ك) ، وَفِي سَائِرِ النُّسَخِ: وَلَدَيَّ. (١٠) ب، ص: الْمُهْتَدِينَ. (١١) ب: الْعُلَمَاءِ

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