Minhaj as-SunnahIbn Taimiya

“A renegade faction will break away at a time of division among the Muslims, and the one of the two parties closer to the truth will kill them.” (1)

He also said:

“This son of mine is a leader, and through him Allah will reconcile two great groups of Muslims.” (2)

And he said to Ammār:

“The rebellious faction will kill you.” (3)

He did not say, “the unbelieving faction.”

These hadiths are authentic according to the scholars (4) of hadith. They have been transmitted through various chains whose narrators did not take them from one another. This entails certain knowledge of their content.

The Prophet—may Allah bless him and grant him peace—stated that the two opposing parties were both Muslim, and he praised the one through whom Allah would reconcile them. And [indeed] he stated (5) that a renegade faction would break away and that the one of the two parties nearer (6) to the truth would kill it.

Then these Rāfidah are to be told: If the Nawāsib (7) were to say to you: Ali deemed the blood of the Muslims lawful and fought them, without any command from Allah or His Messenger, for the sake of his own leadership. Yet the Prophet—may Allah bless him and grant him peace—said:

“Reviling a Muslim is wickedness, and fighting him is unbelief.” (8)

And he said:

(1) This hadith was cited previously at 1/306. (2) This hadith was cited previously at 1/539–540. (3) This hadith was cited previously in this volume, pp. [0–9], 13, and 420. (4) N, M, and W read: “by consensus of the scholars.” (5) N, M, R, S, H, and W read: “and he stated.” (6) N and M read: “more entitled.” (7) A and B read: “the *Nāsiba* (anti-Alid faction).” (8) The hadith is narrated from Abd Allāh ibn Masūd, Abū Hurayra, and Sad ibn Abī Waqqās—may Allah be pleased with them—in: *Sahīh al-Bukhārī*, 1/15 (Book of Faith, chapter: The Believer’s Fear That His Deeds May Be Nullified Without His Realizing It), and 8/15 (Book of Manners, chapter: The Prohibition of Reviling and Cursing); *Sahīh Muslim*, 1/81 (Book of Faith, chapter: The Prophet’s Statement—may Allah bless him and grant him peace—“Reviling a Muslim…”); *Sunan al-Tirmidhī*, 3/238 (Book of Righteousness and Maintaining Ties, chapter: Reports Concerning Insults); *Sunan Ibn Mājah*, 2/1299 (Book of Tribulations, chapter: Reviling a Muslim Is Wickedness…); and *al-Musnad* (al-Maārif ed.), 5/235 and 6/4, as well as elsewhere in that work.
" «تَمْرُقُ مَارِقَةٌ عَلَى حِينِ فُرْقَةٍ مِنَ الْمُسْلِمِينَ تَقْتُلُهُمْ أَوْلَى الطَّائِفَتَيْنِ بِالْحَقِّ» " (١) . وَقَالَ: " «إِنَّ ابْنِي هَذَا سَيِّدٌ، وَسَيُصْلِحُ اللَّهُ بِهِ بَيْنَ فِئَتَيْنِ عَظِيمَتَيْنِ مِنَ الْمُسْلِمِينَ» " (٢) . وَقَالَ لِعَمَّارٍ: " «تَقْتُلُكَ الْفِئَةُ الْبَاغِيَةُ» " (٣) لَمْ يَقُلِ: الْكَافِرَةُ. وَهَذِهِ الْأَحَادِيثُ صَحِيحَةٌ عِنْدَ أَهْلِ الْعِلْمِ (٤) بِالْحَدِيثِ، وَهِيَ مَرْوِيَّةٌ بِأَسَانِيدَ مُتَنَوِّعَةٍ، لَمْ يَأْخُذْ بَعْضُهُمْ عَنْ بَعْضٍ. وَهَذَا مِمَّا يُوجِبُ الْعِلْمَ بِمَضْمُونِهَا. وَقَدْ أَخْبَرَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّ الطَّائِفَتَيْنِ الْمُفْتَرِقَتَيْنِ مُسْلِمَتَانِ، وَمَدَحَ مَنْ أَصْلَحَ اللَّهُ بِهِ بَيْنَهُمَا. و [قَدْ] أَخْبَرَ (٥) أَنَّهُ تَمْرُقُ مَارِقَةٌ وَأَنَّهُ تَقْتُلُهَا أَدْنَى (٦) الطَّائِفَتَيْنِ إِلَى الْحَقِّ. ثُمَّ يُقَالُ لِهَؤُلَاءِ الرَّافِضَةِ: لَوْ قَالَتْ لَكُمُ النَّوَاصِبُ (٧) : عَلِيٌّ قَدِ اسْتَحَلَّ دِمَاءَ الْمُسْلِمِينَ: وَقَاتَلَهُمْ بِغَيْرِ أَمْرِ اللَّهِ وَرَسُولِهِ عَلَى رِيَاسَتِهِ. وَقَدْ قَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: " «سِبَابُ الْمُسْلِمِ فُسُوقٌ، وَقِتَالُهُ كُفْرٌ» " (٨) . وَقَالَ:
(١) سَبَقَ هَذَا الْحَدِيثُ ١/٣٠٦. (٢) سَبَقَ هَذَا الْحَدِيثُ ١/٥٣٩ ٥٤٠ (٣) سَبَقَ هَذَا الْحَدِيثُ فِي هَذَا الْجُزْءِ، ص [٠ - ٩] ١٣ ٤٢٠ (٤) ن، م، و: بِاتِّفَاقِ أَهْلِ الْعِلْمِ. . (٥) ن، م، ر، ص، هـ، و: وَأَخْبَرَ. (٦) ن، م: أَوْلَى. (٧) أ، ب: النَّاصِبَةُ. (٨) الْحَدِيثُ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَأَبِي هُرَيْرَةَ وَسَعْدِ بْنِ أَبِي وَقَّاصٍ - رَضِيَ اللَّهُ عَنْهُمْ - فِي: الْبُخَارِيِّ ١/١٥ (كِتَابُ الْإِيمَانِ، بَابُ خَوْفِ الْمُؤْمِنِ مِنْ أَنْ يَحْبِطَ عَمَلُهُ وَهُوَ لَا يَشْعُرُ) ، ٨/١٥ (كِتَابُ الْأَدَبِ، بَابُ مَا يُنْهَى عَنِ السِّبَابِ وَاللَّعْنِ) ; مُسْلِمٍ ١/٨١ (كِتَابُ الْإِيمَانِ بَابُ قَوْلِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: سِبَابُ الْمُسْلِمِ. .) ; سُنَنِ التِّرْمِذِيِّ ٣/٢٣٨ (كِتَابُ الْبِرِّ وَالصِّلَةِ، بَابُ مَا جَاءَ فِي الشَّتْمِ) ; سُنَنِ ابْنِ مَاجَهْ ٢/١٢٩٩ (كِتَابُ الْفِتَنِ، بَابُ سِبَابِ الْمُسْلِمِ فُسُوقٌ. .) ; الْمُسْنَدِ (ط. الْمَعَارِفِ) ٥/٢٣٥، ٦/٤ وَفِي مَوَاضِعَ أُخْرَى فِيهِ.

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