while making excuses for them, this would confirm that these latter-day people are followers of those earlier ones, and that al-Siddīq and his followers fight apostates in every age.
As for his statement:
“They called Banū Hanīfah apostates because they did not deliver the zakat to Abū Bakr.”
This is one of the clearest and most blatant lies. He fought Banū Hanīfah only because they believed in Musaylimah the Liar and accepted his claim to prophethood. Those who withheld the zakat, however, were another group, distinct from Banū Hanīfah. Some of the Companions had doubts about the permissibility of fighting them. As for Banū Hanīfah, no one hesitated over the obligation to fight them (1).
As for those who withheld the zakat, “Umar ibn al-Khattāb—may Allah be pleased with him—said:
‘O successor to the Messenger of Allah, how can you fight the people when the Messenger of Allah—may Allah’s blessings and peace be upon him—said: “I have been commanded to fight the people until they testify that there is no deity worthy of worship except Allah and that Muhammad is the Messenger of Allah. Once they say it (2), their lives and property are protected from me, except as required by its due right, and their reckoning rests with Allah”?’
Abū Bakr replied:
‘Did he not say, “except as required by its due right”? Zakat is one of its due rights. By Allah, if they withheld from me [even a young she-goat or] (3) a hobbling cord that they used to give to the Messenger of Allah—may Allah’s blessings and peace be upon him—I would fight them over it.’” (4)