Minhaj as-SunnahIbn Taimiya

What is recorded in the Sahih is that Abu Bakr said on the day of Hunayn: “No, by Allah! (1) We will not then take (2) the spoils from one of the lions of Allah Most High—one who fights for Allah, Mighty and Majestic, and His Messenger—and give you (3) his spoils.”

If what was intended by this is that ʿAlī alone is Allah’s sword and Allah’s arrow (4), then this is false. But if what was intended is that he is one of Allah’s swords, then ʿAlī is more illustrious and excellent than that description alone suggests; it is only one of his virtues.

The same applies to what has been related from ʿAlī—may Allah be pleased with him—that he said from the pulpit:

“I am Allah’s sword against His enemies and His mercy (5) to His allies.”

This has no chain of transmission, nor is it known to be authentic. If he did say it, however, its meaning is sound, for this is a quality he shared with others like him.

Allah Most High said of them (6):

1—“Forceful against the disbelievers and merciful among themselves.” Surah al-Fath.

And He said:

“Humble toward the believers, mighty against the disbelievers.” Surah al-Mā'idah.

Every one of the Emigrants who waged jihad was a sword against Allah’s enemies and a mercy to Allah’s allies (7).

Nor could he permissibly have meant: “I alone am Allah’s sword, and I alone am a mercy

(1) H and B read: “No, by Allah”; W: “Certainly not, by Allah.” (2) N and M read: “Then we shall proceed”; an unattributed variant reads: “Then it shall not be entrusted”; R and S: “Then he shall not proceed.” (3) N, S, and H read: “and he will give you.” (4) A and B read: “and His arrow.” (5) R, S, and H read: “and a mercy.” (6) N and M read: “For Allah Most High said of them.” (7) A and B read: “He was Allah’s sword against His enemies and a mercy to His allies.”
وَالَّذِي فِي الصَّحِيحِ أَنَّ أَبَا بَكْرٍ قَالَ يَوْمَ حُنَيْنٍ: لَاهَا اللَّهِ (١) . ، إِذَنْ لَا نَعْمِدُ (٢) إِلَى أَسَدٍ مِنْ أُسُودِ اللَّهِ تَعَالَى يُقَاتِلُ عَنِ اللَّهِ عَزَّ وَجَلَّ وَعَنْ رَسُولِهِ فَنُعْطِيكَ (٣) سَلَبَهُ. فَإِنْ أُرِيدَ بِذَلِكَ أَنَّ عَلِيًّا وَحْدَهُ سَيْفُ اللَّهِ وَسَهْمُ اللَّهِ (٤) ، فَهَذَا بَاطِلٌ. وَإِنْ أُرِيدَ بِهِ أَنَّهُ سَيْفٌ مِنْ سُيُوفِ اللَّهِ، فَعَلِيٌّ أَجَلُّ مِنْ ذَلِكَ وَأَفْضَلُ، وَذَلِكَ بَعْضُ فَضَائِلِهِ. وَكَذَلِكَ مَا نُقِلَ عَنْ عَلِيٍّ - رَضِيَ اللَّهُ عَنْهُ - أَنَّهُ قَالَ عَلَى الْمِنْبَرِ: " أَنَا سَيْفُ اللَّهِ عَلَى أَعْدَائِهِ وَرَحْمَتُهُ (٥) لِأَوْلِيَائِهِ " . فَهَذَا لَا إِسْنَادَ لَهُ، وَلَا يُعْرَفُ لَهُ صِحَّةٌ. لَكِنْ إِنْ كَانَ قَالَهُ فَمَعْنَاهُ صَحِيحٌ، وَهُوَ قَدْرٌ مُشْتَرَكٌ بَيْنَهُ وَبَيْنَ أَمْثَالِهِ. قَالَ اللَّهُ تَعَالَى فِيهِمْ (٦) . ١ -: {أَشِدَّاءُ عَلَى الْكُفَّارِ رُحَمَاءُ بَيْنَهُمْ} سُورَةِ الْفَتْحِ، وَقَالَ: {أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ} سُورَةُ الْمَائِدَةِ. وَكُلٌّ مِنَ الْمُهَاجِرِينَ الْمُجَاهِدِينَ كَانَ سَيْفًا عَلَى أَعْدَاءِ اللَّهِ وَرَحْمَةً لِأَوْلِيَاءِ اللَّهِ (٧) . . وَلَا يَجُوزُ أَنْ يُرِيدَ: إِنِّي أَنَا وَحْدِي سَيْفُ اللَّهِ، وَأَنَا وَحْدِي رَحْمَةٌ
(١) هـ، ب: لَاهَا لِلَّهِ ; و: كَلَّا وَاللَّهِ (٢) ن، م: إِذَنْ نَعْمِدُ ; إِذَنْ لَا يُعْهَدُ ; ر، ص: إِذَنْ لَا يَعْمِدُ. (٣) ن، ص، هـ: فَيُعْطِيكَ. (٤) أ، ب: وَسَهْمُهُ. (٥) ر، ص، هـ: وَرَحْمَةٌ. (٦) ن، م: فَإِنَّ اللَّهَ تَعَالَى قَالَ فِيهِمْ (٧) أ، ب: كَانَ سَيْفَ اللَّهِ عَلَى أَعْدَائِهِ رَحْمَةً لِأَوْلِيَائِهِ

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