Minhaj as-SunnahIbn Taimiya

—peace and blessings of Allah be upon him—appointed his father, Abū Sufyān, governor of Najrān; and when the Messenger of Allah—peace and blessings of Allah be upon him—died, he was still its governor (1). Many of those whom the Prophet—peace and blessings of Allah be upon him—appointed as governors over various regions were from Banū Umayyah. He appointed ʿAttāb ibn Asīd ibn Abī al-ʿĀs ibn Umayyah over Mecca, and Khālid ibn Saʿīd ibn al-ʿĀs ibn Umayyah over the zakat revenues of Madhhij and Sanʿāʾ in Yemen; he remained in that post until the Prophet—peace and blessings of Allah be upon him—died. He appointed ʿAmr over Taymāʾ [and Khaybar and the villages of ʿUraynah] (2).

As for Abān ibn Saʿīd ibn al-ʿĀs, [the Prophet also appointed him over Bahrain, both its land and sea, when he dismissed al-ʿAlāʾ ibn al-Hadramī. He remained in that post until the Prophet—peace and blessings of Allah be upon him—died. Before that, he had sent him as commander of several expeditions, including one to Najd] (3). ʿUmar—may Allah be pleased with him—also appointed Muʿāwiyah, and no one can impugn either ʿUmar’s religion or his political judgment.

[It is established] in the Sahih (4) that the Prophet—peace and blessings of Allah be upon him—said:

“The best of your rulers are those whom you love and who love you, for whom you pray and who pray for you. The worst of your rulers are those whom you hate and who hate you, whom you curse and who curse you.” (5).

(1) “While he was their governor”: thus in N and A. M reads: “while he was its governor.” All other manuscripts read: “with Abū Sufyān as its governor.” (B: “and Abū Sufyān was its governor.”) See the earlier discussion in this volume, p. 45[0–9]. (2) The text in square brackets appears only in V, which reads: “Khaybar, the villages of ʿUraynah.” The wording in the original manuscript is unclear; the reading I have adopted is probably correct. The appointments of ʿAttāb and Khālid were discussed earlier in this volume, p. 44[0–9]. As for ʿAmr, he was ʿAmr ibn Saʿīd ibn al-ʿĀs. Ibn Hajar states in *al-Isābah*, 2/532: “Khālid governed Yemen, Abān governed Bahrain, and ʿAmr governed the agricultural lands of Khaybar.” The Prophet—may Allah bless him and his family and grant them peace—appointed him over Wādī al-Qurā and other places, and he remained in charge of them until the Prophet’s death. (3) The text in square brackets appears in V. Abān ibn Saʿīd was discussed earlier, p. 44[0–9]. (4) N and M read: “and in the Sahīh”; S reads: “and it is established in the two Sahīh collections.” (5) The hadith was cited previously, 1/116.
- صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَلَّى أَبَاهُ أَبَا سُفْيَانَ عَلَى نَجْرَانَ، وَمَاتَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ أَمِيرٌ عَلَيْهَا (١) ، وَكَانَ كَثِيرٌ مِنْ أُمَرَاءِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَلَى الْأَعْمَالِ مِنْ بَنِي أُمَيَّةَ ; فَإِنَّهُ اسْتَعْمَلَ عَلَى مَكَّةَ عَتَّابَ بْنَ أَسِيدِ بْنِ أَبِي الْعَاصِ بْنِ أُمَيَّةَ، وَاسْتَعْمَلَ خَالِدَ بْنَ سَعِيدِ بْنِ الْعَاصِ بْنِ أُمَيَّةَ عَلَى صَدَقَاتِ مَذْحِجٍ وَصَنْعَاءَ الْيَمَنِ، وَلَمْ يَزَلْ عَلَيْهَا حَتَّى مَاتَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -، وَاسْتَعْمَلَ عَمْرًا عَلَى تَيْمَاءَ [وَخَيْبَرَ وَقُرَى عُرَيْنَةَ] (٢) وَأَبَانُ بْنُ سَعِيدِ بْنِ الْعَاصِ [اسْتَعْمَلَهُ أَيْضًا عَلَى الْبَحْرَيْنِ بَرِّهَا وَبَحْرِهَا حِينَ عَزَلَ الْعَلَاءَ بْنَ الْحَضْرَمِيِّ، فَلَمْ يَزَلْ عَلَيْهَا حَتَّى مَاتَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَأَرْسَلَهُ قَبْلَ ذَلِكَ أَمِيرًا عَلَى سَرَايَا مِنْهَا سَرِيَّةٌ إِلَى نَجْدٍ] (٣) وَوَلَّاهُ عُمَرُ - رَضِيَ اللَّهُ عَنْهُ -، وَلَا يُتَّهَمُ لَا فِي دِينِهِ وَلَا فِي سِيَاسَتِهِ. [وَقَدْ ثَبَتَ] فِي الصَّحِيحِ (٤) عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ: " «خِيَارُ أَئِمَّتِكُمُ الَّذِينَ تُحِبُّونَهُمْ وَيُحِبُّونَكُمْ، وَتُصَلُّونَ عَلَيْهِمْ وَيُصَلُّونَ عَلَيْكُمْ. وَشِرَارُ أَئِمَّتِكُمُ الَّذِينَ تُبْغِضُونَهُمْ وَيُبْغِضُونَكُمْ، وَتَلْعَنُونَهُمْ وَيَلْعَنُونَكُمْ» " (٥) .
(١) وَهُوَ أَمِيرٌ عَلَيْهِمْ: كَذَا فِي (ن) ، (أ) ، وَفِي (م) : وَهُوَ أَمِيرٌ عَلَيْهَا. وَفِي سَائِرِ النُّسَخِ: وَأَبُو سُفْيَانَ أَمِيرًا عَلَيْهَا. (ب: أَمِيرٌ عَلَيْهَا) . وَانْظُرْ مَا سَبَقَ فِي هَذَا الْجُزْءِ، ص [٠ - ٩] ٤٥. (٢) مَا بَيْنَ الْمَعْقُوفَتَيْنِ فِي (و) فَقَطْ، وَفِيهَا: " خَيْبَرُ قُرَى عُرَيْنَةَ " وَالْعِبَارَةُ فِي الْأَصْلِ غَيْرُ وَاضِحَةٍ، وَلَعَلَّ الصَّوَابَ مَا أَثْبَتُّهُ. وَسَبَقَ الْكَلَامُ عَلَى وِلَايَةِ عَتَّابٍ وَخَالِدٍ فِي هَذَا الْجُزْءِ، ص [٠ - ٩] ٤٤ وَأَمَّا عَمْرٌو فَهُوَ عَمْرُو بْنُ سَعِيدِ بْنِ الْعَاصِ، قَالَ ابْنُ حَجَرٍ فِي " الْإِصَابَةِ " ٢/٥٣٢: " كَانَ خَالِدٌ عَلَى الْيَمَنِ وَأَبَانٌ عَلَى الْبَحْرَيْنِ وَعَمْرٌو عَلَى سَوَادِ خَيْبَرَ ". . وَكَانَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - اسْتَعْمَلَهُ عَلَى وَادِي الْقُرَى وَغَيْرِهَا وَقُبِضَ وَهُوَ عَلَيْهَا. (٣) مَا بَيْنَ الْمَعْقُوفَتَيْنِ فِي (و) . وَسَبَقَ الْكَلَامُ عَلَى أَبَانِ بْنِ سَعِيدٍ، ص [٠ - ٩] ٤٤. (٤) ن، م: وَفِي الصَّحِيحِ ; ص: وَقَدْ ثَبَتَ فِي الصَّحِيحَيْنِ. (٥) سَبَقَ الْحَدِيثُ فِيمَا مَضَى ١/١١٦.

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