Minhaj as-SunnahIbn Taimiya

those whose blood the Prophet—may Allah bless him and grant him peace—had declared forfeit, such as Miqyas ibn Hubābah (1) and Abd Allāh ibn Khatal, both of whom were killed. The blood of Abd Allāh ibn Sad ibn Abī Sarh was likewise declared forfeit, but the Prophet subsequently accepted his pledge of allegiance. Those whose blood he declared forfeit were only [a group] (2) few in number—around ten.

Abū Sufyān was among those most intensely (3) hostile to the Prophet—may Allah bless him and grant him peace. During the Battle of Badr, he was [the one] (4) who sent word to Quraysh, calling upon them to mobilize. For the Battle of Uhud, [he was the one] (5) who gathered the wealth they had with him for trade and asked Quraysh to spend it on fighting the Messenger of Allah—may Allah bless him and grant him peace. He was one of the army’s foremost commanders on the day of Uhud, and he was also the leader of the Confederates. Al-Abbās seized him when he had neither pledge nor covenant of protection, and Umar walked alongside him, saying to the Prophet—may Allah bless him and grant him peace—: “O Prophet of Allah, this is Allah’s enemy, Abū Sufyān. Allah has delivered him into our hands without any pledge or covenant, so strike off his head.” Al-Abbās argued with him over the matter. Abū Sufyān then embraced Islam, and the Prophet—may Allah bless him and grant him peace—granted him safety and said:

“Whoever enters the house of Abū Sufyān is safe; [whoever enters the mosque is safe] (6); and whoever lays down his weapons is safe.”

How, then, could Muāwiya’s blood have been declared forfeit (7), when he was merely a young man who had committed no offense peculiar to himself,

(1) N, S, and A read: “Maqīs ibn Sabābah”; B, R, and H: “Maqīs ibn Dabābah”; W: “Qays ibn Sabābah”; and M: “Hufays ibn Sināah.” The reading adopted in the text is from Sīrat Ibn Hishām, 4/52–53, which also mentions Abd Allāh ibn Khatal at 4/53. (2) “A group” is absent from N, M, and W. (3) A and B read: “among the people most intense in hostility”; N: “the person most intense in hostility.” (4) “Who” occurs only in A, B, and H. (5) “He was the one who” is absent from N, M, and W. (6) The words between brackets are absent from N, M, and W. (7) N reads: “was forfeit.”
مِنْ إِهْدَارِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - دَمَهُ، مِثْلُ مَقِيسِ بْنِ حُبَابَةَ (١) وَعَبْدُ اللَّهِ بْنُ خَطَلٍ، وَهَذَانِ قُتِلَا. وَأُهْدِرَ دَمُ عَبْدِ اللَّهِ بْنِ سَعْدِ بْنِ أَبِي سَرْحٍ، ثُمَّ بَايَعَهُ. وَالَّذِينَ أَهْدَرَ دِمَاءَهُمْ كَانُوا [نَفَرًا] (٢) قَلِيلًا نَحْوَ الْعَشَرَةِ. وَأَبُو سُفْيَانَ كَانَ أَعْظَمَ النَّاسِ (٣) عَدَاوَةً لِلنَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -، فَهُوَ فِي غَزْوَةِ بَدْرٍ [الَّذِي] (٤) أَرْسَلَ إِلَى قُرَيْشٍ لِيَسْتَنْفِرَهُمْ، وَفِي غَزْوَةِ أُحُدٍ [هُوَ الَّذِي] (٥) جَمَعَ الْأَمْوَالَ الَّتِي كَانَتْ مَعَهُ لِلتِّجَارَةِ، وَطَلَبَ مِنْ قُرَيْشٍ أَنْ يُنْفِقَهَا فِي قِتَالِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -، وَهُوَ مِنْ أَعْظَمِ قُوَّادِ الْجَيْشِ يَوْمَ أُحُدٍ، وَهُوَ قَائِدُ الْأَحْزَابِ أَيْضًا، وَقَدْ أَخَذَهُ الْعَبَّاسُ بِغَيْرِ عَهْدٍ وَلَا عَقْدٍ، وَمَشَى عُمَرُ مَعَهُ يَقُولُ لِلنَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: يَا نَبِيَّ اللَّهِ هَذَا عَدُوُّ اللَّهِ أَبُو سُفْيَانَ، قَدْ أَمْكَنَ اللَّهُ مِنْهُ بِغَيْرِ عَهْدٍ وَلَا عَقْدٍ، فَاضْرِبْ عُنُقَهُ. فَقَاوَلَهُ الْعَبَّاسُ فِي ذَلِكَ، فَأَسْلَمَ أَبُو سُفْيَانَ، وَأَمَّنَهُ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -، وَقَالَ: " «مَنْ دَخَلَ دَارَ أَبِي سُفْيَانَ فَهُوَ آمِنٌ، [وَمَنْ دَخَلَ الْمَسْجِدَ فَهُوَ آمِنٌ] (٦) ، وَمَنْ أَلْقَى السِّلَاحَ فَهُوَ آمِنٌ» " . فَكَيْفَ يُهْدَرُ (٧) دَمُ مُعَاوِيَةَ، وَهُوَ شَابٌّ صَغِيرٌ لَيْسَ لَهُ ذَنْبٌ يَخْتَصُّ بِهِ،
(١) ن، ص، أ: مَقِيسِ بْنِ صَبَابَةَ ; ب، ر، هـ: مَقِيسِ بْنِ ضَبَابَةَ ; و: قَيْسِ بْنِ صَبَابَةَ ; م: حُفَيْسِ بْنِ صِنَاعَةَ. وَمَا أُثْبِتُهُ مِنْ سِيرَةِ ابْنِ هِشَامٍ ٤/٥٢ ٥٣ وَفِيهَا: عَبْدُ اللَّهِ بْنُ خَطَلٍ ٤/٥٣. (٢) نَفَرًا: سَاقِطَةٌ مِنْ (ن) ، (م) ، (و) . (٣) أ، ب: مِنْ أَعْظَمِ النَّاسِ ; ن: أَشَدِّ النَّاسِ. (٤) الَّذِي: فِي (أ) ، (ب) ، (هـ) فَقَطْ. (٥) هُوَ الَّذِي: سَاقِطَةٌ مِنْ (ن) ، (م) ، (و) . (٦) مَا بَيْنَ الْمَعْقُوفَتَيْنِ سَاقِطٌ مِنْ (ن) ، (م) ، (و) . (٧) ن: هَدَرَ.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies