Minhaj as-SunnahIbn Taimiya

Allah, I saw as though a bucket had been lowered from heaven. Abū Bakr came and took hold of its two crosspieces, but drank only a little. Then ʿUmar came, took hold of its two crosspieces, and drank his fill. Then ʿUthmān came, took hold of its two crosspieces, and drank his fill. Then ʿAlī came and took hold of its two crosspieces, but the bucket lurched (1), and some water splashed (2) onto him from it (3).” (4)

It is related from al-Shāfiʿī and others that they said:

“The caliphs are three: Abū Bakr, ʿUmar, and ʿUthmān.”

Everything conveyed by authentic prophetic reports is true. The complete caliphate (5), upon which the Muslims were unanimous, through which the unbelievers were fought and the religion was made manifest, was the caliphate of Abū Bakr, ʿUmar, and ʿUthmān. As for ʿAlī’s caliphate, the people of the qibla were divided over it. It brought no increase in strength to the Muslims, [nor any subjugation] (6) or weakening of the unbelievers. Yet this does not detract from the fact that ʿAlī was an upright and rightly guided caliph. Rather, he did not attain the same effective authority as the others, nor did the Muslim community obey him as it obeyed them. Thus, the complete and universal caliphate was not realized during his time as it had been during the time of the three, even though he was one of the upright and rightly guided caliphs.

As for those who said that Muʿāwiya—may Allah be pleased with him—was correct in fighting him (7),

(1) N and W read: “it extended”; M has the masculine form of the same verb. (2) A reads: “then it splashed”; B: “and it splashed out.” (3) “From it”: thus in B alone. All other manuscripts read: “from him.” (4) This hadith was cited earlier, 1/514–515. (5) N, M, and H read: “and the caliphate.” (6) The words “nor any subjugation” are absent from N, M, and W. (7) The word “him” is absent from M and B.
اللَّهِ رَأَيْتُ كَأَنَّ دَلْوًا دُلِّيَ مِنَ السَّمَاءِ، فَجَاءَ أَبُو بَكْرٍ فَأَخَذَ بِعَرَاقِيهَا، فَشَرِبَ شُرْبًا ضَعِيفًا، ثُمَّ جَاءَ عُمَرُ فَأَخَذَ بِعَرَاقِيهَا فَشَرِبَ حَتَّى تَضَلَّعَ، ثُمَّ جَاءَ عُثْمَانُ فَأَخَذَ بِعَرَاقِيهَا فَشَرِبَ حَتَّى تَضَلَّعَ، ثُمَّ جَاءَ عَلِيٌّ فَأَخَذَ بِعَرَاقِيهَا فَانْتَشَطَتْ (١) . فَانْتَضَحَ (٢) . عَلَيْهِ مِنْهَا (٣) شَيْءٌ» (٤) .. وَرُوِيَ عَنِ الشَّافِعِيِّ وَغَيْرِهِ أَنَّهُمْ قَالُوا: الْخُلَفَاءُ ثَلَاثَةٌ: أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ. وَمَا جَاءَتْ بِهِ الْأَخْبَارُ النَّبَوِيَّةُ الصَّحِيحَةُ حَقٌّ كُلُّهُ، فَالْخِلَافَةُ (٥) . التَّامَّةُ الَّتِي أَجْمَعَ عَلَيْهَا الْمُسْلِمُونَ، وَقُوتِلَ بِهَا الْكَافِرُونَ، وَظَهَرَ بِهَا الدِّينُ، كَانَتْ خِلَافَةَ أَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ. وَخِلَافَةُ عَلِيٍّ اخْتَلَفَ فِيهَا أَهْلُ الْقِبْلَةِ، وَلَمْ يَكُنْ فِيهَا زِيَادَةُ قُوَّةٍ لِلْمُسْلِمِينَ، [وَلَا قَهْرٌ] (٦) . وَنَقْصٌ لِلْكَافِرِينَ، وَلَكِنَّ هَذَا لَا يَقْدَحُ فِي أَنَّ عَلِيًّا كَانَ خَلِيفَةً رَاشِدًا مَهْدِيًّا، وَلَكِنْ لَمْ يَتَمَكَّنْ كَمَا تَمَكَّنَ غَيْرُهُ، وَلَا أَطَاعَتْهُ الْأُمَّةُ كَمَا أَطَاعَتْ غَيْرَهُ، فَلَمْ يَحْصُلْ فِي زَمَنِهِ مِنَ الْخِلَافَةِ التَّامَّةِ الْعَامَّةِ مَا حَصَلَ فِي زَمَنِ الثَّلَاثَةِ، مَعَ أَنَّهُ مِنَ الْخُلَفَاءِ الرَّاشِدِينَ الْمَهْدِيِّينَ. وَأَمَّا الَّذِينَ قَالُوا: إِنَّ مُعَاوِيَةَ - رَضِيَ اللَّهُ عَنْهُ - كَانَ مُصِيبًا فِي قِتَالِهِ لَهُ (٧) . ،
(١) ن، و: فَانْبَسَطَتْ ; م: فَانْبَسَطَ (٢) أ: فَنَضَحَ ; ب: وَانْتَضَحَ (٣) مِنْهَا: كَذَا فِي (ب) فَقَطْ. وَفِي سَائِرِ النُّسَخِ: مِنْهُ. (٤) مَضَى الْحَدِيثُ مِنْ قَبْلُ ١/٥١٤ ٥١٥ (٥) ن، م، هـ: وَالْخِلَافَةُ (٦) وَلَا قَهْرٌ: سَاقِطَةٌ مِنْ (ن) ، (م) ، (و) (٧) لَهُ: سَاقِطَةٌ مِنْ (م) ، (ب)

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