Minhaj as-SunnahIbn Taimiya

from among his household and other Companions (1). For when Alī sought to marry Abū Jahl’s daughter in addition to Fātima, the Prophet—may Allah bless him and grant him peace—rose and delivered an address, saying:

“The Banū al-Mughīra have sought my permission to give their daughter in marriage to Alī. I do not permit it; again, I do not permit it; again, I do not permit it (2)—unless Ibn Abī Tālib wishes to divorce my daughter and marry theirs. Fātima (3) is a part of me: whatever troubles her troubles me [ص: arābahā (‘caused her distress’)], and whatever harms her harms me.” (4)

It should therefore not be thought that Alī—may Allah be pleased with him—abandoned the proposal merely outwardly. Rather, he also relinquished it in his heart and repented inwardly of what he had sought and pursued.

Likewise, “when the Prophet—may Allah bless him and grant him peace—concluded a peace treaty with the polytheists at al-Hudaybiyya and told his Companions, ‘Slaughter your sacrificial animals and shave your heads,’ no one rose to comply. He entered upon Umm Salama in anger. She said, ‘Whoever has angered you—may Allah be angry with him!’ He replied, ‘Why should I not be angry when I give an order and am not obeyed (5)?’ She said, ‘O Messenger of Allah, send for your sacrificial animal and slaughter it, and summon the barber to shave (6) your head.’ He also instructed Alī to erase his name. Alī said, ‘By Allah, I will not erase your name.’ The Prophet then took the document from his hand and erased it.” (7) It is therefore evident (8)

(1) B and W read: “from among his Companions”; A reads: “and his Companions.” (2) The third occurrence of the phrase “then I do not permit it” is omitted in B. (3) A and B read: “For Fātima…” (4) This hadith appeared earlier in this volume, p. 45 [0–9]. (5) N and W read: “I am obeyed.” (6) N and M read: “he should shave.” (7) This forms part of the lengthy hadith of al-Hudaybiyya narrated by al-Miswar ibn Makhrama—may Allah be pleased with him. This portion is found in al-Bukhārī, 3/196 (Book of Conditions, chapter “Conditions in Jihad”), and al-Musnad (al-Halabī ed.), 4/331. The portion specifically concerning the instruction to Alī to erase the name also occurs in another hadith narrated by al-Barā ibn Azib—may Allah be pleased with him—in al-Bukhārī, 3/184 (Book of Conditions, chapter “How to Write: ‘This Is What So-and-So Has Agreed Upon …’”), and Muslim, 3/1409–1411 (Book of Jihad and Expeditions, chapter “The Treaty of al-Hudaybiyya”). (8) A and B read: “And it is evident.”
مِنْ أَهْلِ بَيْتِهِ وَغَيْرِهِمْ مِنَ الصَّحَابَةِ (١) ، فَإِنَّ عَلِيًّا لَمَّا خَطَبَ ابْنَةَ أَبِي جَهْلٍ عَلَى فَاطِمَةَ، وَقَامَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - خَطِيبًا فَقَالَ: " «إِنَّ بَنِي الْمُغِيرَةِ اسْتَأْذَنُونِي أَنْ يُنْكِحُوا عَلِيًّا ابْنَتَهُمْ، وَإِنِّي لَا آذَنُ ثُمَّ لَا آذَنُ ثُمَّ لَا آذَنُ (٢) ، إِلَّا أَنْ يُرِيدَ ابْنُ أَبِي طَالِبٍ أَنْ يُطَلِّقَ ابْنَتِي وَيَتَزَوَّجَ ابْنَتَهُمْ، إِنَّمَا فَاطِمَةُ (٣) بِضْعَةٌ مِنِّي يُرِيبُنِي مَا رَابَهَا ص: أَرَابَهَا. وَيُؤْذِينِي مَا آذَاهَا» (٤) " فَلَا يُظَنُّ بِعَلِيٍّ - رَضِيَ اللَّهُ عَنْهُ - أَنَّهُ تَرَكَ الْخِطْبَةَ فِي الظَّاهِرِ فَقَطْ، بَلْ تَرَكَهَا بِقَلْبِهِ وَتَابَ بِقَلْبِهِ عَمَّا كَانَ طَلَبَهُ وَسَعَى فِيهِ. وَكَذَلِكَ «لَمَّا صَالَحَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - الْمُشْرِكِينَ يَوْمَ الْحُدَيْبِيَةَ، وَقَالَ لِأَصْحَابِهِ: " انْحَرُوا وَاحْلِقُوا رُءُوسَكُمْ " فَلَمْ يَقُمْ أَحَدٌ، فَدَخَلَ مُغْضَبًا عَلَى أُمِّ سَلَمَةَ، فَقَالَتْ: مَنْ أَغْضَبَكَ - أَغْضَبَهُ اللَّهُ؟ فَقَالَ: " مَا لِي لَا أَغْضَبُ وَأَنَا آمُرُ بِالْأَمْرِ فَلَا يُطَاعُ (٥) " فَقَالَتْ: يَا رَسُولَ اللَّهِ ادْعُ بِهَدْيِكَ فَانْحَرْهُ، وَأْمُرِ الْحَلَّاقَ فَلْيَحْلِقْ (٦) رَأَسَكَ، وَأَمَرَ عَلِيًّا أَنْ يَمْحُوَ اسْمَهُ. فَقَالَ: وَاللَّهِ لَا أَمْحُوكَ. فَأَخَذَ الْكِتَابَ مِنْ يَدِهِ وَمَحَاهُ» (٧) " فَمَعْلُومٌ (٨)
(١) ب، و: مِنْ أَصْحَابِهِ ; أ: وَأَصْحَابِهِ. (٢) عِبَارَةُ " ثُمَّ لَا آذَنُ " الثَّالِثَةُ: سَاقِطَةٌ مِنْ (ب) . (٣) أ، ب: فَإِنَّ فَاطِمَةَ. (٤) سَبَقَ هَذَا الْحَدِيثُ فِي هَذَا الْجُزْءِ ص [٠ - ٩] ٤٥. (٥) ن، وَ: أُطَاعُ. (٦) ن، م: يَحْلِقْ. (٧) هَذَا جُزْءٌ مِنْ حَدِيثِ الْحُدَيْبِيَةِ وَهُوَ حَدِيثٌ طَوِيلٌ عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ - رَضِيَ اللَّهُ عَنْهُ - وَهَذَا الْجُزْءُ مِنَ الْحَدِيثِ فِي: الْبُخَارِيِّ ٣/١٩٦ (كِتَابُ الشُّرُوطِ، بَابُ الشُّرُوطِ فِي الْجِهَادِ) ; الْمُسْنَدِ (ط. الْحَلَبِيِّ) ٤/٣٣١. وَجَاءَ الْجُزْءُ الْخَاصُّ بِأَمْرِ عَلِيٍّ بِمَحْوِ الِاسْمِ فِي حَدِيثٍ آخَرَ عَنِ الْبَرَاءِ بْنِ عَازِبٍ - رَضِيَ اللَّهُ عَنْهُ - فِي: الْبُخَارِيِّ ٣/١٨٤ (كِتَابُ الشُّرُوطِ، بَابٌ كَيْفَ يَكْتُبُ هَذَا مَا صَالَحَ فُلَانٌ. .) ; مُسْلِمٍ ٣/١٤٠٩ - ١٤١١ (كِتَابُ الْجِهَادِ وَالسِّيَرِ، بَابُ صُلْحِ الْحُدَيْبِيَةِ) . (٨) أ، ب: وَمَعْلُومٌ.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies