16
community.” (1) And his words to al-Zubayr: “Every prophet has a devoted disciple, and my devoted disciple is al-Zubayr.” (2) Likewise, they accepted and transmitted (3) his words concerning Alī: “I shall certainly give the banner [tomorrow] (4) to a man who loves Allah and His Messenger, and whom Allah and His Messenger love.” (5) They also transmitted the hadith of the Cloak, when he said regarding Alī, Fātima, Hasan, and Husayn: “O Allah, these are the members of my household, so remove all impurity from them and purify them completely,” (6) and other reports of this kind.
(1) The hadith narrated by Anas ibn Mālik—may Allah be pleased with him—is recorded in al-Bukhārī, 5/25–26 (Book of the Virtues of the Prophet’s Companions, “The Merits of Abū Ubayda”), with the wording: “Every community has a trusted custodian, and our trusted custodian, O community, is Abū Ubayda ibn al-Jarrāh”; and in Sunan al-Tirmidhī, 5/316 (Book of Merits, “The Merits of Abū Ubayda”). The hadith is also reported with the wording, “This is the trusted custodian of this community,” from Abd Allāh ibn Masūd in Sunan Ibn Mājah, 1/49 (Introduction, “The Virtues of the Companions of Allah’s Messenger: The Virtue of Abū Ubayda”); and al-Musnad (al-Maārif ed.), 6/15.
(2) The hadith narrated by Jābir ibn Abd Allāh—may Allah be pleased with him—is recorded in several places in al-Bukhārī, including 5/21 (Book of the Virtues of the Prophet’s Companions, “The Merits of al-Zubayr ibn al-Awwām”). It is also found in Muslim, 4/1879 (Book of the Virtues of the Companions, “Some of the Virtues of Talha and al-Zubayr”); Sunan Ibn Mājah, 1/45 (Introduction, “The Virtues of the Companions of Allah’s Messenger: The Virtue of al-Zubayr”); al-Musnad (al-Maārif ed.), 2/78–79, 131, 138, narrated by Alī ibn Abī Tālib—may Allah be pleased with him—and (al-Halabī ed.), 3/307, 314, and other pages, narrated by Jābir—may Allah be pleased with him.
(3) A and B read: “and just as they transmitted”; R, H, and S read: “and just as they transmitted and accepted.”
(4) “Tomorrow” appears only in S.
(5) This hadith is reported, with variations in wording, from a number of Companions, including Alī ibn Abī Tālib, Sad ibn Abī Waqqās, Abū Burayda, and Salama—may Allah be pleased with them—in al-Bukhārī, 5/18 (Book of the Virtues of the Prophet’s Companions, “The Merits of Alī ibn Abī Tālib”); Muslim, 4/1871–1872 (Book of the Virtues of the Companions, “Some of the Virtues of Alī ibn Abī Tālib”); al-Tirmidhī, 5/301–302 (Book of Merits, “The Merits of Alī ibn Abī Tālib”); Sunan Ibn Mājah, 1/43–44 (Introduction, “The Virtues of the Companions of Allah’s Messenger: The Virtue of Alī”); and al-Musnad (al-Maārif ed.), 3/97–98, and (al-Halabī ed.), 5/353–354, 358–359.
(6) This hadith was cited earlier in this volume, p. [0–9] 2.
الْأُمَّةِ»
"
(١)
وَقَوْلَهُ لِلزُّبَيْرِ: "
«إِنَّ لِكُلِّ نَبِيٍّ حَوَارِيًّا وَحَوَارِيَّ الزُّبَيْرُ»
(٢)
" وَكَمَا قَبِلُوا وَنَقَلُوا
(٣)
قَوْلَهُ لِعَلِيٍّ: "
«لَأُعْطِيَنَّ الرَّايَةَ
[غَدًا]
(٤)
رَجُلًا يُحِبُّ اللَّهَ وَرَسُولَهُ، وَيُحِبُّهُ اللَّهُ وَرَسُولُهُ»
(٥)
وَحَدِيثُ الْكِسَاءِ لَمَّا قَالَ لِعَلِيٍّ وَفَاطِمَةَ وَحَسَنٍ وَحُسَيْنٍ:
"
«اللَّهُمَّ هَؤُلَاءِ أَهْلُ بَيْتِي، فَأَذْهِبْ عَنْهُمُ الرِّجْسَ وَطَهِّرْهُمْ تَطْهِيرًا»
(٦)
"
وَأَمْثَالُ ذَلِكَ.
(١) الْحَدِيثُ عَنْ أَنَسِ بْنِ مَالِكٍ - رَضِيَ اللَّهُ عَنْهُ - فِي: الْبُخَارِيِّ ٥/٢٥ ٢٦ (كِتَابُ فَضَائِلِ أَصْحَابِ النَّبِيِّ، بَابُ مَنَاقِبِ أَبِي عُبَيْدَةَ) وَنَصُّهُ: " أَنَّ لِكُلِّ أُمَّةٍ أَمِينًا، وَأَنَّ أَمِينَنَا أَيَّتُهَا الْأُمَّةَ أَبُو عُبَيْدَةَ بْنِ الْجَرَّاحِ " ; سُنَنِ التِّرْمِذِيِّ ٥/٣١٦ (كِتَابُ الْمَنَاقِبِ، بَابُ مَنَاقِبِ أَبِي عُبَيْدَةَ) وَجَاءَ الْحَدِيثُ بِلَفْظِ: " هَذَا أَمِينُ هَذِهِ الْأُمَّةِ " عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ فِي: سُنَنِ ابْنِ مَاجَهْ ١/٤٩ (الْمُقَدِّمَةُ، بَابٌ فِي فَضَائِلِ أَصْحَابِ رَسُولِ اللَّهِ. . فَضْلُ أَبِي عُبَيْدَةَ. .) ; الْمُسْنَدَ (ط. الْمَعَارِفِ) ٦/١٥
(٢) الْحَدِيثُ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ - رَضِيَ اللَّهُ عَنْهُ - فِي عِدَّةِ مَوَاضِعَ فِي الْبُخَارِيِّ مِنْهَا ٥/٢١ (كِتَابُ فَضَائِلِ أَصْحَابِ النَّبِيِّ، بَابُ مَنَاقِبِ الزُّبَيْرِ بْنِ الْعَوَّامِ) . وَهُوَ فِي: مُسْلِمٍ ٤/١٨٧٩ (كِتَابُ فَضَائِلِ الصَّحَابَةِ، بَابُ مِنْ فَضَائِلِ طَلْحَةَ وَالزُّبَيْرِ. .) ; سُنَنِ ابْنِ مَاجَهْ ١/٤٥ (الْمُقَدِّمَةُ، بَابٌ فِي فَضَائِلِ أَصْحَابِ رَسُولِ اللَّهِ. .، فَضْلُ الزُّبَيْرِ) ، الْمُسْنَدِ (ط. الْمَعَارِفِ) ٢/٧٨ ٧٩، ١٣١، ١٣٨ (عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ - رَضِيَ اللَّهُ عَنْهُ -) ، (ط. الْحَلَبِيِّ) ٣/٣٠٧، ٣١٤ وَصَفَحَاتٌ أُخْرَى عَنْ جَابِرٍ - رَضِيَ اللَّهُ عَنْهُ -.
(٣) أ، ب: وَكَمَا نَقَلُوا ; ر، هـ، ص: وَكَمَا نَقَلُوا وَقَبِلُوا.
(٤) غَدًا: فِي (ص) فَقَطْ.
(٥) جَاءَ الْحَدِيثُ مَعَ اخْتِلَافٍ فِي الْأَلْفَاظِ عَنْ جَمَاعَةٍ مِنَ الصَّحَابَةِ مِنْهُمْ عَلِيُّ بْنُ أَبِي طَالِبٍ وَسَعْدُ بْنُ أَبِي وَقَّاصٍ وَأَبُو بُرَيْدَةَ وَسَلَمَةُ - رَضِيَ اللَّهُ عَنْهُمْ - فِي: الْبُخَارِيِّ ٥/١٨ (كِتَابُ فَضَائِلِ أَصْحَابِ النَّبِيِّ، بَابُ مَنَاقِبِ عَلِيِّ بْنِ أَبِي طَالِبٍ) ; مُسْلِمٍ ٤/١٨٧١ ١٨٧٢ (كِتَابُ فَضَائِلِ الصَّحَابَةِ، بَابُ مِنْ فَضَائِلِ عَلِيِّ بْنِ أَبِي طَالِبٍ) ، التِّرْمِذِيِّ ٥/٣٠١ ٣٠٢ (كِتَابُ الْمَنَاقِبِ، بَابُ مَنَاقِبِ عَلِيِّ بْنِ أَبِي طَالِبٍ) ; سُنَنِ ابْنِ مَاجَهْ ١/٤٣ ٤٤ (الْمُقَدِّمَةُ، بَابُ مِنْ فَضَائِلِ أَصْحَابِ رَسُولِ اللَّهِ. .، فَضْلُ عَلِيٍّ. .) ; الْمُسْنَدِ (ط. الْمَعَارِفِ) ٣/٩٧ ٩٨، (ط. الْحَلَبِيِّ) ٥/٣٥٣ ٣٥٤، ٣٥٨ ٣٥٩.
(٦) سَبَقَ هَذَا الْحَدِيثُ فِي هَذَا الْجُزْءِ، ص [٠ - ٩] ٢.