Minhaj as-SunnahIbn Taimiya

Medina on more than one occasion with Alī accompanying him; thus neither he nor Alī was in Medina.

How, then, could he have said, “Medina cannot function properly without either me or you”? On the day of Badr, Alī was with him (1), and Badr was several stages’ journey from Medina, so neither of them (2) was in Medina. It is established by mass-transmitted reports that Alī was (3) with him on the day of Badr, and scholars unanimously agree that he was with him on the day of the conquest of Mecca (4). “His sister Umm Hāni had granted protection (5) to two of her male relatives by marriage, but Alī intended to kill them both. She said, ‘O Messenger of Allah, my brother Alī claims that he will kill a man to whom I have granted protection—so-and-so ibn Hubayra.’ The Messenger of Allah—peace and blessings be upon him—said, ‘We grant protection to whomever you have granted protection, Umm Hāni.’” This hadith is in the Sahih (6), and neither he nor Alī was in Medina.

(1) A and B read: “Ali was with him.” (2) N reads: “and not one of them”; H reads: “and none of them.” (3) N and M read: “and Ali was.” (4) A and B read: “on the day of the conquest.” (5) A and B read: “and his sister had granted protection.” (6) The hadith narrated by Umm Hāni bint Abī Tālib—may Allah be pleased with him—is found with similar wording in al-Bukhārī, 4:100 (Book of Jizya and Truces, chapter “Women’s Granting of Security and Protection”), 1:76–77 (Book of Prayer, chapter “Prayer in a Single Garment…”), and 8:37 (Book of Manners, chapter “Reports Concerning the Expression ‘They Claim’”); Muslim, 1:498 (Book of Travelers’ Prayer, chapter “The Recommendation to Perform the Duha Prayer…”); *Sunan Abī Dāwūd*, 3:112 (Book of Jihad, chapter “A Woman’s Grant of Security”); *al-Musnad* (al-Halabī edition), 6:342, 343, 423, 424, 425; and *al-Muwatta*, 1:152 (Book of Shortening the Prayer…, chapter “The Duha Prayer”).
الْمَدِينَةِ غَيْرَ مَرَّةٍ وَمَعَهُ عَلِيٌّ، وَلَيْسَ بِالْمَدِينَةِ لَا هُوَ وَلَا عَلِيٌّ. فَكَيْفَ يَقُولُ: إِنَّ الْمَدِينَةَ لَا تَصْلُحُ إِلَّا بِي أَوْ بِكَ؟ فَيَوْمَ بَدْرٍ كَانَ عَلِيٌّ مَعَهُ (١) ، وَبَيْنَ بَدْرٍ وَالْمَدِينَةِ عِدَّةُ مَرَاحِلَ، وَلَيْسَ وَاحِدٌ مِنْهُمَا (٢) بِالْمَدِينَةِ، وَعَلِيٌّ كَانَ (٣) مَعَهُ يَوْمَ بَدْرٍ بِالتَّوَاتُرِ، وَكَانَ يَوْمَ فَتْحِ مَكَّةَ (٤) مَعَهُ بِاتِّفَاقِ الْعُلَمَاءِ، «وَقَدْ كَانَتْ أُخْتُهُ أُمُّ هَانِئٍ قَدْ أَجَارَتْ (٥) حَمَوَيْنِ لَهَا، فَأَرَادَ عَلِيٌّ قَتْلَهُمَا، فَقَالَتْ: يَا رَسُولَ اللَّهِ، زَعَمَ ابْنُ أُمِّي عَلِيٌّ أَنَّهُ قَاتِلَ رَجُلًا أَجَرْتُهُ: فُلَانَ بْنَ هُبَيْرَةَ. فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: " قَدْ أَجَرْنَا مَنْ أَجَرْتِ يَا أُمَّ هَانِئٍ» وَالْحَدِيثُ فِي الصَّحِيحِ (٦) ، وَلَمْ يَكُنْ بِالْمَدِينَةِ لَا هُوَ وَلَا عَلِيٌّ.
(١) أ، ب: كَانَ مَعَهُ عَلِيٌّ. (٢) ن: وَلَيْسَ وَاحِدٌ مِنْهَا ; هـ: وَلَيْسَ أَحَدٌ مِنْهَا. (٣) ن، م: وَكَانَ عَلِيٌّ. (٤) أ، ب: يَوْمَ الْفَتْحِ. (٥) أ، ب وَكَانَتْ أُخْتُهُ أَجَارَتْ. (٦) الْحَدِيثُ عَنْ أُمِّ هَانِئٍ ابْنَةِ أَبِي طَالِبٍ - رَضِيَ اللَّهُ عَنْهُ - بِأَلْفَاظٍ مُقَارِبَةٍ فِي: الْبُخَارِيِّ ٤/١٠٠ (كِتَابُ الْجِزْيَةِ وَالْمُوَادَعَةِ، بَابُ أَمَانِ النِّسَاءِ وَجِوَارِهِنَّ) ، ١/٧٦ - ٧٧ (كِتَابُ الصَّلَاةِ، بَابُ الصَّلَاةِ فِي الثَّوْبِ الْوَاحِدِ. .) ، ٨/٣٧ (كِتَابُ الْأَدَبِ، بَابُ مَا جَاءَ فِي زَعَمُوا) ; مُسْلِمٍ ١/٤٩٨ (كِتَابُ صَلَاةِ الْمُسَافِرِينَ، بَابُ اسْتِحْبَابِ صَلَاةِ الضُّحَى. . .) ; سُنَنِ أَبِي دَاوُدَ ٣/١١٢ (كِتَابُ الْجِهَادِ، بَابٌ فِي أَمَانِ الْمَرْأَةِ) ; الْمُسْنَدِ (ط. الْحَلَبِيِّ) ٦/٣٤٢، ٣٤٣ ٤٢٣ ٤٢٤ ٤٢٥ ; الْمُوَطَّأِ ١/١٥٢ (كِتَابُ قَصْرِ الصَّلَاةِ. .، بَابُ صَلَاةِ الضُّحَى) .

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