Minhaj as-SunnahIbn Taimiya

[He also appointed Ibn Umm Maktūm during the campaign of Badr and others; Uthmān during the campaigns of Dhāt al-Riqā and Ghatafān—the latter being known as the campaign of Anmār; Ibn Rawāha during Badr al-Mawid; Zayd ibn Hāritha during al-Muraysī; Abū Lubāba during the campaigns of Banū Qaynuqā and al-Sawīq; Sad ibn Ubāda during al-Abwā; Sad ibn Muādh during Buwāt; and Abū Salama during al-Ushayra] (1).

Ali’s appointment as deputy did not place him over a larger or better body than those over whom the Prophet appointed others. Rather, during every [one of the] campaigns, there [would be] more and better men from among the Emigrants (2) and the Helpers in Medina than those who stayed behind during the campaign of Tabūk. For the Prophet—peace and blessings be upon him—did not grant anyone leave to stay behind during the campaign of Tabūk. Thus, none stayed behind except a hypocrite, someone with a valid excuse, or the three whose repentance Allah accepted. Most (3) of those who remained behind were women and children. Hence, when he appointed Ali as his deputy during that campaign, Ali went out to him weeping and said, “Are you leaving me with the women and children (4 - 4): (4)?” [It is also related that some of the hypocrites disparaged Ali and said, “He left him in charge only because he hated him.”] (5)

Since he had appointed men other than Ali over more numerous and better people than those over whom he appointed Ali, and since this was (6) a limited appointment over a specified group [during his absence] (7), it was not an appointment as successor

(1) The text enclosed in square brackets appears only in W. The original reads: “and Abū Muslim during the expedition of al-ʿĪra,” which is an error. See Ibn Hishām, 2/248; Ibn Kathīr, *al-Sīra al-Nabawiyya*, 2/3610. (2) N and M read: “Rather, during every campaign there would be in Medina, from among the Emigrants.” (3) M and S read: “the greatest”; B reads: “the majority.” (4) Omitted from A and B. N and M read: “For this reason, when he went out to him weeping.” (5) The text enclosed in square brackets is omitted from N and M. (6) N and M omit “and,” reading: “was.” (7) “During his absence” is omitted from N and M. A and B instead use the synonymous expression: “in his absence.”
[وَاسْتَخْلَفَ ابْنَ أُمِّ مَكْتُومٍ فِي غَزْوَةِ بَدْرٍ وَغَيْرِهَا، وَعُثْمَانَ فِي غَزْوَةِ ذَاتِ الرِّقَاعِ وَغَطَفَانَ الَّتِي يُقَالُ لَهَا غَزْوَةُ أَنْمَارٍ، وَاسْتَخْلَفَ فِي بَدْرٍ الْوَعِيدَ بْنَ رَوَاحَةَ وَزَيْدَ بْنَ حَارِثَةَ فِي الْمُرَيْسِيعِ، وَاسْتَخْلَفَ أَبَا لُبَابَةَ فِي غَزْوَةِ بَنِي قَيْنُقَاعَ وَغَزْوَةِ السَّوِيقِ، وَفِي غَزْوَةِ الْأَبْوَاءِ سَعْدَ بْنَ عُبَادَةَ، وَسَعْدَ بْنَ مُعَاذٍ فِي غَزْوَةِ بُوَاطٍ، وَفِي غَزْوَةِ الْعَشِيرَةِ أَبَا سَلَمَةَ] (١) وَاسْتِخْلَافُ عَلِيٍّ لَمْ يَكُنْ عَلَى أَكْثَرَ وَلَا أَفْضَلَ مِمَّنِ اسْتَخْلَفَ عَلَيْهِمْ غَيْرَهُ، بَلْ [كَانَ] يَكُونُ فِي الْمَدِينَةِ فِي كُلِّ غَزْوَةٍ [مِنَ الْغَزَوَاتِ] مِنَ الْمُهَاجِرِينَ (٢) وَالْأَنْصَارِ أَكْثَرُ وَأَفْضَلُ مِمَّنْ تَخَلَّفَ فِي غَزْوَةِ تَبُوكَ ; فَإِنَّ غَزْوَةَ تَبُوكَ لَمْ يَأْذَنِ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لِأَحَدٍ بِالتَّخَلُّفِ فِيهَا، فَلَمْ يَتَخَلَّفْ فِيهَا إِلَّا مُنَافِقٌ أَوْ مَعْذُورٌ أَوِ الثَّلَاثَةُ الَّذِينَ تَابَ اللَّهُ عَلَيْهِمْ، وَإِنَّمَا كَانَ عِظَمُ (٣) مَنْ تَخَلَّفَ فِيهَا النِّسَاءُ وَالصِّبْيَانُ. وَلِهَذَا لَمَّا اسْتَخْلَفَ عَلِيًّا فِيهَا خَرَجَ إِلَيْهِ بَاكِيًا، وَقَالَ: أَتَدَعُنِي مَعَ النِّسَاءِ وَالصِّبْيَانِ (٤ - ٤) : (٤) ؟ [وَرُوِيَ أَنَّ بَعْضَ الْمُنَافِقِينَ طَعَنُوا فِي عَلِيٍّ، وَقَالُوا: إِنَّمَا اسْتَخْلَفَهُ لِأَنَّهُ يُبْغِضُهُ] (٥) وَإِذَا كَانَ قَدِ اسْتَخْلَفَ غَيْرَ عَلِيٍّ عَلَى أَكْثَرَ وَأَفْضَلَ مِمَّا اسْتَخْلَفَ عَلَيْهِ عَلِيًّا، وَكَانَ (٦) ذَلِكَ اسْتِخْلَافًا مُقَيَّدًا عَلَى طَائِفَةٍ مُعَيَّنَةٍ [فِي مَغِيبِهِ] (٧) ، لَيْسَ هُوَ اسْتِخْلَافًا
(١) مَا بَيْنَ الْمَعْقُوفَتَيْنِ فِي (وَ) فَقَطْ. وَفِي الْأَصْلِ: وَفِي غَزْوَةِ الْعِيرَةِ أَبَا مُسْلِمٍ، وَهُوَ خَطَأٌ. انْظُرِ ابْنَ هِشَامٍ ٢/٢٤٨ ; السِّيرَةَ النَّبَوِيَّةَ لِابْنِ كَثِيرٍ ٢/٣٦١٠. . (٢) ن، م: بَلْ يَكُونُ بِالْمَدِينَةِ فِي كُلِّ غَزْوَةٍ مِنَ الْمُهَاجِرِينَ. (٣) م، ص: أَعْظَمُ ب: مُعْظَمُ. (٤) سَاقِطٌ مِنْ (أ) ، (ب) . وَفِي (ن) ، (م) : " وَلِهَذَا لَمَّا خَرَجَ إِلَيْهِ بَاكِيًا ". (٥) مَا بَيْنَ الْمَعْقُوفَتَيْنِ سَاقِطٌ مِنْ (ن) ، (م) ، (٦) ن، م: كَانَ. (٧) فِي مَغِيبِهِ: سَاقِطٌ مِنْ (ن) ، (م) . وَفِي (أ) ، (ب) : فِي غَيْبَتِهِ.

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