Minhaj as-SunnahIbn Taimiya

and the praise accorded to the siddīq (1) (*who affirmed the prophets as truthful is not merely for his being truthful, but for his affirmation of the prophets’ truthfulness. His affirmation) * (2) of the Prophet—peace and blessings be upon him—is a particular kind of truthfulness. Praise for this affirmation—which is a particular kind of truthfulness—is one thing, while praise simply for his being truthful is another. Thus, every siddīq is truthful, but not everyone who is truthful is a siddīq.

In the two Sahih collections, [from Ibn Masūd] (3), it is reported that the Prophet—peace and blessings be upon him—said:

“You must adhere to truthfulness, for truthfulness leads to righteousness, and righteousness leads to Paradise. A man continues to speak the truth and strives to be truthful until he is recorded with Allah as a siddīq. Beware of lying, for lying leads to wickedness, and wickedness leads to the Fire. A man continues to lie and strives to tell lies until he is recorded with Allah as a habitual liar.” (4)

The term siddīq may mean one who is consummate in truthfulness, or one who is consummate in affirming the truth. The excellence of the siddīq does not consist merely in the scrupulous pursuit (5)

(1) N reads: “by affirmation”; M reads: “by his affirmation.” (2) The passage between the asterisks (*–*) is omitted from M. (3) “From Ibn Masūd” is omitted from N, M, and W. (4) The hadith is narrated with similar wording from Abd Allah ibn Masūd—may Allah be pleased with him—in al-Bukhārī, 8/25 (Book of Manners, chapter on the saying of Allah Most High, “O you who believe, fear Allah and be with the truthful”); Muslim, 4/2013 (Book of Righteousness, chapter on the reprehensibility of lying and the merit and excellence of truthfulness); Sunan al-Tirmidhī, 3/224–225 (Book of Righteousness, chapter on what has been related concerning truthfulness and lying); and Sunan Abī Dāwūd, 4/407 (Book of Manners, chapter on the stern warning against lying). The version in Abū Dāwūd begins: “Beware of lying…” The hadith also appears, with differences in wording, in Sunan Ibn Mājah, 1/18 (Introduction, chapter on avoiding innovations and disputation); Sunan al-Dārimī, 2/299–300 (Book of Heart-Softening Narrations, chapter on lying); and al-Musnad (al-Ma‘ārif ed.), 5/231, 275, 343, as well as in several places in its sixth volume. (5) M reads: “claim.”
وَالْمَدْحُ لِلصِّدِّيقِ (١) (* الَّذِي صَدَّقَ الْأَنْبِيَاءَ، لَيْسَ بِمُجَرَّدِ كَوْنِهِ صَادِقًا، بَلْ فِي كَوْنِهِ مُصَدِّقًا لِلْأَنْبِيَاءِ. وَتَصْدِيقُهُ) * (٢) لِلنَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - هُوَ صِدْقٌ خَاصٌّ، فَالْمَدْحُ بِهَذَا التَّصْدِيقِ - الَّذِي هُوَ صِدْقٌ خَاصٌّ - نَوْعٌ، وَالْمَدْحُ بِنَفْسِ كَوْنِهِ صَادِقًا نَوْعٌ آخَرُ. فَكُلُّ صِدِّيقٍ صَادِقٌ، وَلَيْسَ كُلُّ صَادِقٍ صِدِّيقًا. فَفِي الصَّحِيحَيْنِ [عَنِ ابْنِ مَسْعُودٍ] (٣) عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ: " «عَلَيْكُمْ بِالصِّدْقِ، فَإِنَّ الصِّدْقَ يَهْدِي إِلَى الْبِرِّ، وَالْبِرَّ يَهْدِي إِلَى الْجَنَّةِ. وَلَا يَزَالُ الرَّجُلُ يَصْدُقُ وَيَتَحَرَّى الصِّدْقَ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ صِدِّيقًا. وَإِيَّاكُمْ وَالْكَذِبَ، فَإِنَّ الْكَذِبَ يَهْدِي إِلَى الْفُجُورِ، وَالْفُجُورَ يَهْدِي إِلَى النَّارِ. وَلَا يَزَالُ الرَّجُلُ يَكْذِبُ وَيَتَحَرَّى الْكَذِبَ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ كَذَّابًا» (٤) " . فَالصِّدِّيقُ قَدْ يُرَادُ بِهِ الْكَامِلُ فِي الصِّدْقِ، وَقَدْ يُرَادُ بِهِ الْكَامِلُ فِي التَّصْدِيقِ. وَالصِّدِّيقُ لَيْسَتْ فَضِيلَتُهُ فِي مُجَرَّدِ تَحَرِّي (٥)
(١) ن: بِتَصْدِيقِ ; م: بِتَصْدِيقِهِ (٢) (* - *) : مَا بَيْنَ النَّجْمَتَيْنِ سَاقِطٌ مِنْ (م) . (٣) عَنِ ابْنِ مَسْعُودٍ: سَاقِطَةٌ مِنْ (ن) ، (م) ، (و) . (٤) الْحَدِيثُ - بِأَلْفَاظٍ مُتَقَارِبَةٍ - عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ - رَضِيَ اللَّهُ عَنْهُ - فِي: الْبُخَارِيِّ ٨/٢٥ (كِتَابُ الْأَدَبِ، بَابُ قَوْلِ اللَّهِ تَعَالَى: (يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَكُونُوا مَعَ الصَّادِقِينَ) ; مُسْلِمٍ ٤/٢٠١٣ (كِتَابُ الْبِرِّ، بَابُ قُبْحِ الْكَذِبِ وَحُسْنِ الصِّدْقِ وَفَضْلِهِ) ; سُنَنِ التِّرْمِذِيِّ ٣/٢٢٤ - ٢٢٥ (كِتَابُ الْبِرِّ، بَابُ مَا جَاءَ فِي الصِّدْقِ وَالْكَذِبِ) ; سُنَنِ أَبِي دَاوُدَ ٤/٤٠٧ (كِتَابُ الْأَدَبِ، بَابُ التَّشْدِيدِ فِي الْكَذِبِ) وَأَوَّلُهُ: إِيَّاكُمْ وَالْكَذِبَ. . . وَجَاءَ الْحَدِيثُ مَعَ اخْتِلَافٍ فِي الْأَلْفَاظِ فِي: سُنَنِ ابْنِ مَاجَهْ ١/١٨ (الْمُقَدِّمَةُ، بَابُ اجْتِنَابِ الْبِدَعِ وَالْجَدَلِ) ; سُنَنِ الدَّارِمِيِّ ٢/٢٩٩ - ٣٠٠ (كِتَابُ الرِّقَاقُ، بَابٌ فِي الْكَذِبِ) ، الْمُسْنَدِ (ط. الْمَعَارِفِ) ٥/٢٣١، ٢٧٥، ٣٤٣. وَفِي عِدَّةِ مَوَاضِعَ فِي الْجُزْءِ السَّادِسِ مِنْهُ. (٥) م: دَعْوَى.

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