Minhaj as-Sunnah - Ibn Taimiya - (4/227)

Minhaj as-SunnahIbn Taimiya

be peace—(1) at that, and departed (2). She swore that she would speak neither to him nor to his companion (3) until she met her father and complained to him (4). When death drew near, she instructed ʿAlī to bury her at night (5) and not allow any of them to perform the funeral prayer over her. Yet they have all narrated that the Prophet—may Allah bless him and grant him peace—said: ‘O Fātimah, Allah Most High is angered by your anger and is pleased by your pleasure.’ They have also all narrated (6) [that he said] (7): ‘Fātimah (8) is a part of me. Whoever harms her has harmed me, and whoever harms me has harmed Allah.’

If this report were truly authentic (9), he could not lawfully have left the mule that the Prophet—may Allah bless him and grant him peace—left behind, together with his sword and turban, in the possession of the Commander of the Faithful, ʿAlī; nor could he (10) have ruled that they belonged to him when al-ʿAbbās claimed them. The Prophet’s Household, whom Allah purified of defilement in His Book, would then have been committing something unlawful (11), since charity is forbidden to them.

Thereafter, funds from Bahrain came to him (12) while Jābir ibn ʿAbd Allāh al-Ansārī was with him. Jābir said to him: ‘The Prophet

(1) “peace be upon her”: only in M and K. (2) B: “so she departed.” The word is omitted from A. (3) K only: “and she would not keep him company.” (4) N, M: “and complain to him about her adversary.” (5) M: “not to bury her except at night.” (6) A, B: “and they narrated.” (7) “that he said”: only in B and K. (8) “Fātimah”: thus in B and K. All other manuscripts read: “Indeed, Fātimah.” (9) “authentic”: omitted from K. (10) A, B: “he would not have.” (11) K: “what is not permissible for them.” (12) A, B, N, M, W, S, H: “came to them”; K: “came to him.”

السَّلَامُ - (١) عِنْدَ ذَلِكَ وَانْصَرَفَتْ (٢) ، وَحَلَفَتْ أَنْ لَا تُكَلِّمَهُ وَلَا صَاحِبَهُ (٣) حَتَّى تَلْقَى أَبَاهَا وَتَشْكُوَ إِلَيْهِ (٤) ، فَلَمَّا حَضَرَتْهَا الْوَفَاةُ أَوْصَتْ عَلِيًّا أَنْ يَدْفِنَهَا لَيْلًا (٥) وَلَا يَدَعَ أَحَدًا مِنْهُمْ يُصَلِّي عَلَيْهَا، وَقَدْ رَوَوْا جَمِيعًا أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ: يَا فَاطِمَةُ إِنَّ اللَّهَ تَعَالَى يَغْضَبُ لِغَضَبِكِ وَيَرْضَى لِرِضَاكِ. وَرَوَوْا (٦) جَمِيعًا [أَنَّهُ قَالَ] (٧) : «فَاطِمَةُ (٨) . بِضْعَةٌ مِنِّي، مَنْ آذَاهَا فَقَدْ آذَانِي، وَمَنْ آذَانِي، فَقَدَ آذَى اللَّهَ» . وَلَوْ كَانَ هَذَا الْخَبَرُ صَحِيحًا (٩) حَقًّا لَمَا جَازَ لَهُ تَرْكُ الْبَغْلَةِ الَّتِي خَلَّفَهَا النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَسَيْفِهِ وَعِمَامَتِهِ عِنْدَ أَمِيرِ الْمُؤْمِنِينَ عَلِيٍّ، وَلَمَا (١٠) حَكَمَ لَهُ بِهَا لَمَّا ادَّعَاهَا الْعَبَّاسُ، وَلَكَانَ أَهْلُ الْبَيْتِ الَّذِينَ طَهَّرَهُمُ اللَّهُ فِي كِتَابِهِ مِنَ الرِّجْسِ مُرْتَكِبِينَ مَا لَا يَجُوزُ (١١) ؛ لِأَنَّ الصَّدَقَةَ عَلَيْهِمْ مُحَرَّمَةٌ. وَبَعْدَ ذَلِكَ جَاءَ إِلَيْهِ (١٢) مَالُ الْبَحْرَيْنِ وَعِنْدَهُ جَابِرُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيُّ، فَقَالَ لَهُ: إِنَّ النَّبِيَّ

(١) عَلَيْهَا السَّلَامُ: فِي (م) ، (ك) فَقَطْ. (٢) ب: فَانْصَرَفَتْ. وَسَقَطَتِ الْكَلِمَةُ مِنْ (أ) . (٣) ك (فَقَطْ) : وَلَا تُصَاحِبُهُ. (٤) ن، م: وَتَشْكُوَ إِلَيْهِ خَصْمَهَا. (٥) م: أَنْ لَا يَدْفِنَهَا إِلَّا لَيْلًا. (٦) أ، ب: وَقَدْ رَوَوْا. (٧) أَنَّهُ قَالَ: فِي (ب) ، (ك) فَقَطْ. (٨) فَاطِمَةُ: كَذَا فِي (ب) ، (ك) . وَفِي سَائِرِ النُّسَخِ: إِنَّ فَاطِمَةَ (٩) صَحِيحًا: سَاقِطَةٌ مِنْ (ك) . (١٠) أ، ب: لَمَا. (١١) ك: مَا لَا يَجُوزُ لَهُمْ. (١٢) أ، ب، ن، م، و، ص، هـ: جَاءَ إِلَيْهِمْ؛ ك: جَاءَهُ.