Minhaj as-SunnahIbn Taimiya

places, as well as when they aided the Christians (1) against the Muslims in Syria, Egypt, and elsewhere on numerous occasions. Among the greatest of these (2) were the calamities that befell the Muslim world in the fourth and seventh Islamic centuries. For (3) when the unbelieving Turks entered the Muslim lands and so many Muslims were killed (4) that none but the Lord of all creation could number them, the Rāfidah were among the people most hostile to the Muslims and most supportive of the unbelievers (5). Likewise, their assistance to the Jews is well known (6), so much so that people used them like donkeys in the Jews’ service.

[General remarks concerning the Rāfidah]

[The Rāfidah’s resemblance to the Jews and Christians]

(CHAPTER)

This author named his book (The Path of Honor in Knowing the Imamate) (7), though it deserves to be called (The Path of Regret). Likewise, one who claims purity yet belongs to those whose hearts Allah does not intend to purify—being instead among the adherents of superstition, [false objects of worship], and hypocrisy (8)—would more aptly be described as impure and sullied than [purified] (9).

(1) M reads: “the Christians.” (2) A, L, and B read: “greatest.” (3) N reads: “for they.” (4) M reads: “those whom.” (5) N and M read: “the unbelievers.” (6) N and M read: “became well known”; A reads: “was publicized.” (7) A marginal note in M beside this passage reads: “A section refuting the Rāfidī who named his book *Minhāj al-Karāmah* (The Path of Honor).” (8) N and M read: “among the people of vileness and hypocrisy.” (9) In his biographical entry on Ibn Taymiyyah, al-Safadī states in *al-Wāfī bi-al-Wafayāt* (Bodleian Library, Oxford, MS, vol. 16, p. 21) that he heard Ibn Taymiyyah call Ibn al-Mutahhar al-Hillī “Ibn al-Munajjas” (“son of the defiled one”).
ذَلِكَ، وَإِعَانَتِهِمْ لِلنَّصَارَى (١) عَلَى الْمُسْلِمِينَ بِالشَّامِ، وَمِصْرَ، وَغَيْرِ ذَلِكَ فِي وَقَائِعَ مُتَعَدِّدَةٍ مِنْ أَعْظَمِهَا (٢) الْحَوَادِثُ الَّتِي كَانَتْ فِي الْإِسْلَامِ فِي الْمِائَةِ الرَّابِعَةِ، وَالسَّابِعَةِ، فَإِنَّهُ (٣) لَمَّا قَدِمَ كُفَّارُ التُّرْكِ إِلَى بِلَادِ الْإِسْلَامِ، وَقُتِلَ مِنَ الْمُسْلِمِينَ مَا (٤) لَا يُحْصِي عَدَدَهُ إِلَّا رَبُّ الْأَنَامِ كَانُوا مِنْ أَعْظَمِ النَّاسِ عَدَاوَةً لِلْمُسْلِمِينَ، وَمُعَاوَنَةً لِلْكَافِرِينَ (٥) ، وَهَكَذَا مُعَاوَنَتُهُمْ لِلْيَهُودِ أَمْرٌ شَهِيرٌ (٦) حَتَّى جَعَلَهُمُ النَّاسُ لَهُمْ كَالْحَمِيرِ. [كلام عام عن الرافضة] [مشابهة الرافضة لليهود والنصارى] (فَصْلٌ) . وَهَذَا الْمُصَنِّفُ سَمَّى كِتَابَهُ (مِنْهَاجَ الْكَرَامَةِ فِي مَعْرِفَةِ الْإِمَامَةِ) (٧) ، وَهُوَ خَلِيقٌ بِأَنْ يُسَمَّى (مِنْهَاجَ النَّدَامَةِ) ، كَمَا أَنَّ مَنِ ادَّعَى الطَّهَارَةَ، وَهُوَ مِنَ الَّذِينَ لَمْ يُرِدِ اللَّهُ أَنْ يُطَهِّرَ قُلُوبَهُمْ، بَلْ مِنْ أَهْلِ الْجِبْتِ، [وَالطَّاغُوتِ] ، وَالنِّفَاقِ (٨) كَانَ وَصْفُهُ بِالنَّجَاسَةِ، وَالتَّكْدِيرِ أَوْلَى مِنْ وَصْفِهِ [بِالتَّطْهِيرِ] (٩) .
(١) م: النَّصَارَى. (٢) أ، ل، ب: أَعْظَمِ. (٣) ن: فَإِنَّهُمْ. (٤) م: مَنْ. (٥) ن، م: لِلْكُفَّارِ. (٦) ن، م: اشْتُهِرَ؛ أ: شُهِرَ. (٧) فِي هَامِشِ (م) أَمَامَ هَذَا الْمَوْضِعِ: " مَطْلَبٌ فِي الرَّدِّ عَلَى الرَّافِضِيِّ، سَمَّى كِتَابَهُ مِنْهَاجَ الْكَرَامَةِ ". (٨) ن، م: مِنْ أَهْلِ الْخُبْثِ وَالنِّفَاقِ. (٩) ذَكَرَ الصَّفَدِيُّ فِي تَرْجَمَتِهِ لِابْنِ تَيْمِيَّةَ (الْوَافِي بِالْوَفَيَاتِ - نُسْخَةٌ خَطِّيَّةٌ فِي مَكْتَبَةِ الْبُودْلِيَانِ بِأُكْسُفُورْدَ، ج [٠ - ٩] ٦ ص (٢١) ، أَنَّهُ سَمِعَ ابْنَ تَيْمِيَّةَ يَقُولُ: ابْنُ الْمُنَجَّسِ، وَيُرِيدُ بِهِ ابْنَ الْمُطَهَّرِ الْحِلِّيَّ.

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