Minhaj as-SunnahIbn Taimiya

whenever they learned ten verses from the Prophet—may Allah bless him and grant him peace—they would not proceed beyond them (1) until they had learned (2) their meaning.”

What the Imāmī Shiites have falsely alleged—namely, (3) that the obligatory act is to wipe the feet up to the two ankles, by which they mean the junction (4) of the lower leg and foot where the sandal strap is fastened (5)—is an assertion for which the Quran provides no indication whatsoever. Nor is there any known hadith (6) concerning it from the Prophet—may Allah bless him and grant him peace—and it is not known from the early generations of the Muslim community. Rather, they contradict the Quran, the mass-transmitted Sunnah, and the consensus of the first and foremost believers and those who followed them with excellence (7).

For the wording of the Quran requires wiping the heads (8) and the feet up to the ankles, just as it requires washing the faces and hands (9) up to the elbows. Its apparent wording thus makes clear (10) that each arm has one elbow, whereas each foot has two ankles. This applies to the genitive reading. As for the accusative reading, coordination according to syntactic position (11) is possible only when the meaning is the same, as in the poet’s words:

(1) R, H, and S read: “he did not proceed beyond them.” (2) S reads: “came to know.” (3) “From” is absent from A and B. (4) A, B, and W read: “meeting point.” (5) In Lisān al-Arab: “The shirāk is the sandal strap; its plural is shuruk.” (6) R, H, and S read: “known.” (7) N reads: “with excellence until the Day of Judgment.” (8) A, B, and S read: “the head.” (9) N and M read: “the face and the hands”; A and B read: “the face and the two hands.” (10) A and B read: “in the apparent meaning of what became clear,” which is a textual corruption. (11) Ibn Kathīr says in his commentary on verse six of Surat al-Māida: “His words, ‘and your feet up to the ankles,’ were read with ‘your feet’ in the accusative, coordinated with ‘wash your faces and your hands.’ Ibn Abī Hātim said: Abū Zura narrated to us; Abū Salama narrated to us; Wuhayb narrated to us, from Khālid, from Ikrima, from Ibn Abbās, who read ‘your feet’ in the accusative and said: ‘It refers back to washing.’ The same was reported from Abdullah ibn Masūd, Urwa, Atā, Ikrima, al-Hasan, Mujāhid, Ibrāhīm, al-Dahhāk, al-Suddī, Muqātil ibn Hayyān, al-Zuhrī, and Ibrāhīm al-Taymī. This reading likewise clearly indicates that washing is obligatory, as the early generations stated.”
كَانُوا إِذَا تَعَلَّمُوا مِنَ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَشْرَ آيَاتٍ لَمْ يُجَاوِزُوهَا (١) حَتَّى يَتَعَلَّمُوا (٢) مَعْنَاهَا. وَمَا تَقَوَّلَهُ الْإِمَامِيَّةُ مِنْ (٣) أَنَّ الْفَرْضَ مَسْحُ الرِّجْلَيْنِ إِلَى الْكَعْبَيْنِ اللَّذَيْنِ هُمَا مُجْتَمَعُ (٤) السَّاقِ وَالْقَدَمِ عِنْدَ مَعْقِدِ الشِّرَاكِ (٥) ، أَمْرٌ لَا يَدُلُّ عَلَيْهِ الْقُرْآنُ بِوَجْهٍ مِنَ الْوُجُوهِ، وَلَا فِيهِ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - حَدِيثٌ يُعْرَفُ (٦) ، وَلَا هُوَ مَعْرُوفٌ عَنْ سَلَفِ الْأُمَّةِ، بَلْ هُمْ مُخَالِفُونَ لِلْقُرْآنِ وَالسُّنَّةِ الْمُتَوَاتِرَةِ، وَلِإِجْمَاعِ السَّابِقِينَ الْأَوَّلِينَ وَالتَّابِعِينَ لَهُمْ بِإِحْسَانٍ (٧) . فَإِنَّ لَفْظَ الْقُرْآنِ يُوجِبُ الْمَسْحَ بِالرُّءُوسِ (٨) وَبِالْأَرْجُلِ إِلَى الْكَعْبَيْنِ، مَعَ إِيجَابِهِ لِغَسْلِ الْوُجُوهِ وَالْأَيْدِي (٩) إِلَى الْمَرَافِقِ، فَكَانَ فِي ظَاهِرِهِ مَا يُبَيِّنُ (١٠) أَنَّ فِي كُلِّ يَدٍ مِرْفَقًا، وَفِي كُلِّ رِجْلٍ كَعْبَيْنِ فَهَذَا عَلَى قِرَاءَةِ الْخَفْضِ، وَأَمَّا قِرَاءَةُ النَّصْبِ فَالْعَطْفُ إِنَّمَا يَكُونُ عَلَى الْمَحَلِّ (١١) إِذَا كَانَ الْمَعْنَى وَاحِدًا، كَقَوْلِ الشَّاعِرِ:
(١) ر، هـ، ص: لَمْ يَتَجَاوَزْهَا. (٢) ص: يَعْلَمُوا. (٣) مِنْ: سَاقِطَةٌ مِنْ (أ) ، (ب) . (٤) أ، ب، و: مَجْمَعُ. (٥) فِي " اللِّسَانِ ": " وَالشِّرَاكُ: سَيْرُ النَّعْلِ، وَالْجَمْعُ شُرُكٌ ". (٦) ر، هـ، ص،: مَعْرُوفٌ. (٧) ن: بِإِحْسَانٍ إِلَى يَوْمِ الدِّينِ. (٨) أ، ب، ص: بِالرَّأْسِ. (٩) ن، م: الْوَجْهِ وَالْأَيْدِي؛ أ، ب: الْوَجْهِ وَالْيَدَيْنِ. (١٠) أ، ب: فِي ظَاهِرِ مَا تَبَيَّنَ، وَهُوَ تَحْرِيفٌ. (١١) يَقُولُ ابْنُ كَثِيرٍ فِي تَفْسِيرِ الْآيَةِ السَّادِسَةِ مِنْ سُورَةِ الْمَائِدَةِ: " وَقَوْلُهُ: (وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ) ؛ قُرِئَ: (وَأَرْجُلَكُمْ) بِالنَّصْبِ عَطْفًا عَلَى: (فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ) . وَقَالَ ابْنُ أَبِي حَاتِمٍ: حَدَّثَنَا أَبُو زُرْعَةَ، حَدَّثَنَا أَبُو سَلَمَةَ، حَدَّثَنَا وَهِيبٌ، عَنْ خَالِدٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ: أَنَّهُ قَرَأَهَا (وَأَرْجُلَكُمْ) يَقُولُ: رَجَعَتْ إِلَى الْغَسْلِ. وَرُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، وَعُرْوَةَ، وَعَطَاءٍ، وَعِكْرِمَةَ، وَالْحَسَنِ، وَمُجَاهِدٍ، وَإِبْرَاهِيمَ، وَالضِّحَاكِ وَالسُّدِّيِّ، وَمُقَاتِلِ بْنِ حَيَّانَ، وَالزُّهْرِيِّ، وَإِبْرَاهِيمَ التَّيْمِيِّ نَحْوُ ذَلِكَ. وَهَكَذَا قِرَاءَةٌ ظَاهِرَةٌ فِي وُجُوبِ الْغَسْلِ، كَمَا قَالَهُ السَّلَفُ ".

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