Minhaj as-SunnahIbn Taimiya

[number] (1) praiseworthy rulings of Islamic law, their aversion to uttering it merely because it had been adopted as a name (2) by ten people whom they utterly detest was the height of ignorance and fanaticism.

Moreover, their expression, “nine and one,” means exactly ten, only in a more cumbersome form. If (3) the terms “ten,” “nine,” and “seven” apply to anything counted by those numbers—whether people, animals, garments, or dirhams—and some things counted are praiseworthy while others are blameworthy, then these ignorant people’s aversion to uttering such numbers is the height of ignorance (4). It is no different from their aversion to uttering the names of people they hate. Thus, they recoil from anyone named Abū Bakr, Umar, [or Uthmān] (5) because they hate a particular person who bore that name.

Among (6) the Companions—may Allah be pleased with them—were some who bore names also borne (7) by certain unbelievers, such as al-Walīd ibn al-Walīd. It is established in the Sahih that “the Prophet—may Allah bless

(1) The word “number” is omitted in N and M. (2) A and B read: “had been given that name.” (3) A and B read: “even if.” (4) B alone reads: “the height of ignorance.” (5) The words “and Uthmān” are omitted in N, M, and W. (6) A and B read *fī* (“among”). (7) A and B read: “by which some unbelievers are named”; S reads: “which some unbelievers adopt as names.”
[الْعَدَدِ] (١) أَحْكَامًا شَرْعِيَّةً مَحْمُودَةً، كَانَ نُفُورُهُمْ عَنِ التَّكَلُّمِ بِذَلِكَ لِكَوْنِهِ قَدْ تَسَمَّى بِهِ (٢) عَشَرَةٌ مِنَ النَّاسِ يُبْغِضُونَهُمْ غَايَةَ الْجَهْلِ وَالتَّعَصُّبِ. ثُمَّ قَوْلُهُمْ: تِسْعَةٌ وَوَاحِدَةٌ، هُوَ مَعْنَى الْعَشَرَةِ مَعَ طُولِ الْعِبَارَةِ. وَإِذَا (٣) كَانَ اسْمُ الْعَشَرَةِ أَوِ التِّسْعَةِ أَوِ السَّبْعَةِ يَقَعُ عَلَى كُلِّ مَعْدُودٍ بِهَذَا الْعَدَدِ، سَوَاءٌ كَانَ مِنَ النَّاسِ أَوِ الدَّوَابِّ أَوِ الثِّيَابِ أَوِ الدَّرَاهِمِ، وَبَعْضُ الْمَعْدُودَاتِ يَكُونُ مَحْمُودًا، وَبَعْضُهَا يَكُونُ مَذْمُومًا، فَنُفُورُ هَؤُلَاءِ الْجُهَّالِ عَنِ التَّكَلُّمِ بِهَذِهِ الْأَعْدَادِ فِي غَايَةِ الْجَهْلِ (٤) ، وَإِنَّمَا هُوَ كَنُفُورِهِمْ عَنِ التَّكَلُّمِ بِأَسْمَاءِ قَوْمٍ يُبْغِضُونَهُمْ، كَمَا يَنْفِرُونَ عَمَّنِ اسْمُهُ أَبُو بَكْرٍ وَعُمَرُ [وَعُثْمَانُ] (٥) لِبُغْضِهِمْ لِشَخْصٍ كَانَ اسْمُهُ هَذَا الِاسْمَ. وَقَدْ كَانَ مِنَ (٦) الصَّحَابَةِ - رَضِيَ اللَّهُ عَنْهُمْ - مَنْ هُوَ مُسَمًّى بِأَسْمَاءٍ تُسَمَّى بِهَا (٧) بَعْضُ الْكُفَّارِ كَالْوَلِيدِ بْنِ الْوَلِيدِ. وَقَدْ ثَبَتَ فِي الصَّحِيحِ «أَنَّ النَّبِيَّ - صَلَّى
(١) الْعَدَدِ: سَاقِطَةٌ مِنْ (ن) ، (م) . (٢) أ، ب: سُمِّيَ بِهِ. (٣) أ، ب: وَإِنْ. (٤) ب (فَقَطْ) : غَايَةٌ فِي الْجَهْلِ. (٥) وَعُثْمَانُ: سَاقِطَةٌ مِنْ (ن) ، (م) ، (و) . (٦) أ، ب: فِي. (٧) أ، ب: يُسَمَّى بِهَا؛ ص: يَتَسَمَّى بِهَا.

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